What is the name of the feeling when you keep old things that give you memories of the past

1. there are things that you keep as a token of affection,
   and there are meaningless memories,
   just been and gone...
   it all depends on how you feel
   and sympathy
2. affection, nostalgia for the past .... for everyone, this is a different feeling!
3. Hello, Vlad;)
   I'll say this...
   The past keeps in itself not only memories.... it gives us something that completes us.... in a sense, we consist of the past - you are what was formed one, two, three seconds, four days, five months back.. .
   Of course, one can say that clinging to the past, one can forget about the present.
   But sometimes the past... shows us something we haven't seen before... .
   maybe it's nostalgia for something gone, sentimentality... but... it's a mature feeling of an adult who understands the value of his life and values ​​it very much;)
4. NOSTALGIA! Or just showing respect for your childhood affections, but in general, an old teddy bear is a cool thing !! ! You cuddle up to him and immediately drop 20 years. and you don’t care about any problems in your personal life, and even more so the economic crisis in the countries of the third world, you are just a little man with a big bear.!
5. nostalgia?
6. materialism .. probably ...

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To the question What is the name of the feeling as if it had already happened somewhere? Definition of this word? given by the author Margarita Sushchenko the best answer is Deja vu (fr. déjà vu - already seen) is a psychological state in which a person feels that he has once been in a similar situation, but this feeling is not associated with a certain moment of the past, but refers to "the past in general".
The term was first used by the French psychologist Émile Bouarac (1851-1917) in L'Avenir des sciences psychiques (Psychology of the future).
Similar phenomena are déjà vécu ("already experienced"), déjà entendu ("already heard").
The opposite term jamais vu is never seen. The state when a person in a familiar environment feels that he has never been here.
The state of deja vu is like re-reading a long-read book or watching a movie that you used to watch, but you have completely forgotten what they are about, you cannot remember what will happen in the next moment, but in the course of events you understand that you saw these few minutes in detail in as a response to several successive events. The whole power of experiencing deja vu lies in the feeling as if there were hundreds of options for how this moment could pass, but as if you preferred all the previous actions (right or wrong for you), as a result of which you were "destined" to be in this particular situation and this place.
The impression of deja vu can be so strong that memories of it can last for years. However, as a rule, a person fails to recall any details about those events that he thinks he remembered when he experienced deja vu.
The state of deja vu is accompanied by depersonalization: reality becomes vague and unclear. Using Freud's terminology, we can say that there is a "derealization" of the personality - a kind of denial of its reality. Bergson defined déjà vu as “remembrance of the present”: he believed that the perception of reality at this moment suddenly bifurcates and is partly transferred to the past.
Deja vu is quite common, studies show that up to 97% of healthy people experience this condition at least once in their lives, and patients with epilepsy much more often. However, it cannot be caused artificially and each individual person rarely experiences it. For this reason, scientific research on deja vu is difficult.
The causes of the phenomenon have not been precisely established, it is believed that it can be caused by the interaction of processes in the areas of the brain responsible for memory and perception. There is a hypothesis that when additional neural connections arise, the perceived information can enter the memory area earlier than the primary analysis apparatus. Therefore, the brain, comparing the situation with its copy, which has already entered the memory, comes to the conclusion that it has already happened.

To understand what feelings are, you need to understand by what criteria they can be evaluated. Criteria is another basis for classification.

Criteria serve to ensure that experiences can be measured, characterized and called a word, that is, defined.

There are three criteria for feelings:

1. valency (tone);
2. intensity (strength);
3. sthenicity (activity or passivity).

The table of feelings No. 1 allows you to characterize any complex experience:

For example, a person may experience a positive strong sthenic experience. It could be love. If the intensity of sensations is weak, it is just sympathy.

The table of feelings, characterizing experiences, does not allow us to call them a word. The name can only be guessed. A person does not always have enough knowledge and experience to decide how to correctly name the emotional excitement experienced. This is not surprising, since there are a lot of them. However, some people cannot even name ten feelings, and yet so many, on average, a person experiences every day.

The third basis for classifying socially conditioned experiences is based on the underlying emotion.

American psychologist Paul Ekman identified seven basic emotions:

• joy;
• sadness;
• anger;
• fear;
• astonishment;
• disgust;
• contempt.

The table of feelings No. 2 involves the search for the name of the experienced emotional experience, starting from the first four basic emotions:

BASIC EMOTION	DERIVATIVES
Fear	Anxiety, confusion, panic, nervousness, distrust, uncertainty, insecurity, apprehension, embarrassment, anxiety, doubt and others.
Sadness	Apathy, despair, guilt, resentment, concern, sadness, depression, weakness, shame, boredom, longing, depression, fatigue and others.
Anger	Aggression, rage, disgust, rage, anger, envy, hatred, discontent, disgust, intolerance, disgust, contempt, neglect, jealousy, annoyance, cynicism and others.
Joy	Cheerfulness, bliss, delight, dignity, trust, curiosity, relief, revival, optimism, peace, happiness, peace, confidence, satisfaction, love, tenderness, sympathy, euphoria, ecstasy and others.

The second table of feelings complements the first. Using these two, one can understand what kind of power has taken possession of the mind and heart, how to describe and call it. And this is the first step towards awareness.

List of moral, intellectual, aesthetic feelings

To the question: “what are the feelings”, each person can give his own answer. Someone often experiences strong and deep feelings, while for someone they are light and short. The ability to feel depends on the temperament, character, principles, priorities and life experience of the individual.

Most often, feelings are classified depending on the sphere in which the object of experience is located:

• Moral

These are sympathy and antipathy, respect and contempt, affection and alienation, love and hatred, as well as feelings of gratitude, collectivism, friendship and conscience. They arise in relation to the actions of other people or their own.

They are conditioned by moral norms accepted in society and acquired by the individual in the process of socialization, as well as his views, beliefs, worldview. If someone else's or one's actions correspond to moral standards, satisfaction arises; if not, indignation arises.

• intellectual

A person also has such experiences that arise in the process of mental activity or in connection with its result: joy, satisfaction from the process and result of work, discoveries, inventions. It is also inspiration and bitterness from failure.

• aesthetic

Emotional unrest arises when perceiving or creating something beautiful. A person experiences incredible sensations when he sees the beauty of the Earth or the power of natural phenomena.

A person feels a sense of beauty when looking at a small child or an adult harmoniously built person. Beautiful works of art and other creations of human hands can cause delight and elation.

Since this classification does not reveal the entire palette of feelings, it is customary to classify them for several more reasons.

What is the difference between feelings and emotions

All people experience emotional experiences and excitement, but not everyone knows how to name them and express them in words. But it is precisely the knowledge of what feelings are that helps not only to correctly determine, but also to control, manage them.

Feelings are a complex of experiences associated with people, objects or events. They express a subjective evaluative attitude towards real or abstract objects.

People in everyday life and some psychologists use the words "feelings" and "emotions" as synonymous words. Others say that feelings are a kind of emotions, namely higher emotions. Still others share these concepts: emotions are classified as mental states, and feelings as mental properties.

Yes, there is a direct relationship between them, because they are human experiences. Without mental unrest, the individual would not live, but exist. They fill life with meaning, make it diverse.

But still, there are significant differences between feelings and emotions:

• Emotions are innate and instinctive reactions of the body to changes in the environment, feelings are social experiences developed in the process of upbringing and learning. A person learns to feel, everyone knows how to express emotions from the moment of birth.
• Emotions are difficult to control by willpower, feelings are easier to manage, despite their complexity and ambiguity. Most of them arise in a person's mind, emotions are often not recognized, as they are associated with the need to satisfy an instinctive need.
• The feeling changes, develops and fades away, varies in strength, manifests itself in different ways, can develop into its opposite, emotion is a certain reaction. For example, if a person feels hatred for another person, it is possible that this experience will develop into love, and the emotion of fear is always fear, regardless of the object (it can be unreasonable). Fear is either there or it isn't.
• Emotions have no subject correlation, feelings do. They are experienced in relation to something or someone differently. For example, loving a child is not the same as loving a spouse. And for example, bewilderment is always expressed in the same way, regardless of what specifically causes it.
• Feelings are a stronger motivator than emotions. They encourage, inspire, push to commit acts in relation to the object to which they are directed. Emotions only give rise to actions in the form of responses.
• Emotions are short and superficial, albeit vivid manifestations, and feelings are always complex and strong emotional disturbances.

It can be difficult to determine when a combination of emotions will give rise to a feeling, and what higher experience is expressed in a particular series of emotional manifestations. These are close, accompanying phenomena, but still they need to be distinguished. A person is responsible for his highest emotions and for the actions that they entail.

How to manage your feelings

When strong emotions and worries take possession of a person, even if they are positive, the psychological balance is disturbed.

For psychological health and well-being, you need to be able to measure how to enjoy positive feelings, and be upset by negative ones.

To cope with excessive sentiments that prevent you from responding adequately and acting reasonably, you need to:

1. Characterize emotional sensations: determine valency, intensity, sthenicity (Table of feelings No. 1).
2. Determine the underlying emotion. Choose what the experience is more like: fear, sadness, anger or joy (Table of Feelings No. 2).
3. Decide on the name and try to understand the experiences on your own.

Sometimes spiritual impulses take possession of a person so much that he literally cannot sleep or eat. Prolonged strong experiences are stressful for the body. It is not for nothing that nature intended that even a bright period of falling in love, when the blood is oversaturated with adrenaline, oxytocin and dopamine, does not last long, developing into a calm and thorough love.

Each person must have his own table of feelings if he wants to be a conscious person.

The eternal dispute between the mind and the heart is the question of the ability to regulate emotional, sensual impulses through the mind.

Experiencing deep and powerful experiences, a person lives life to the fullest. Limiting your sensitivity is unwise, and sometimes simply impossible. It's all about what experiences a person chooses: positive or negative, deep or superficial, real or fake.

Are your thoughts constantly somewhere in another world? Do you remember actions that happened some time ago? What is this feeling? What is it called when you remember the past with a pleasant smile on your face? What is the name of the feeling when you constantly think about the old times, and to some extent you want to return it.

This subtle feeling is called - nostalgia. It can occur both in a positive way and in a negative way. It is believed that negative nostalgia is an addiction, from the point of view of psychology. Frequent outbursts of nostalgia "pull" consciousness down, leaving no room for new emotions and experiences.

Why and who gets nostalgia – who “charges” from it

First of all, I would like to note that the so-called memories of the past are most characteristic of people with a fine mental organization. Vulnerable, sensitive personalities most tightly remember the sensations of the past.

Nostalgia - positive or negative associations, memories of a past period of time. This is a collective definition. As a rule, memories are felt in a complex way: people participating in the events of the past days, the atmosphere, surrounding things, specific events, dialogues, interactions.

Nostalgia "comes" with pictures-memories, clippings of dialogues, integral plots, long episodes from life.

Most often, the emotion of nostalgia occurs during a period of rethinking, psychological restructuring, comparison.

If you are interested in what the emotions of memories of the past are called, then most likely you are at one of these stages.

So, during the period of the so-called "midlife crisis" - nostalgic thoughts about a beautiful, stormy youth and carefree childhood can overtake. During the senile period - about the life passed, its epic moments.

Causes of nostalgia - how to deal with it

As already mentioned earlier, nostalgic thoughts about the days gone by can have negative roots.

If any memories make you sad, you need to remove the very “litmus test” that encourages such emotions.

The most common reasons, in addition to mental restructuring, that evoke memories of the past:

• Smells;
• Photo;
• Interior items;
• Old songs, movies, TV shows.

You will be surprised, but some individuals who are actively engaged in the practice of meditation deliberately evoke nostalgic emotions, “charging” from them.

So, it is believed that the purest, sincere and "young" emotions can be gleaned and returned to the body, tightly remembering childhood. Through meditation, they are completely immersed there, experiencing those childhood emotions in the present day.

Every year more and more is known about the physiology of emotions - in which parts of the brain they are born and how they affect the human body. However, it is still difficult for scientists to classify emotions. The subjective experience of a wide variety of feelings common to most people is described in her book by Tiffany Watt Smith, a research fellow at the Center for the History of Emotions at Queen Mary University of London.

In recent years, neuroscientists have given us a new way to look at emotions. Scientists involved in the latest neuroimaging research say they can now pinpoint exactly where different feelings are located in our heads. In 2013, for example, a group of psychologists published a study claiming that they had finally found neural correlates for nine of the most powerful human emotions: anger, envy, fear, happiness, lust, pride, sadness, and shame.

"The very idea of ​​what we mean by 'emotion' has evolved," Smith says in an interview with Science of Us. “Now it’s quite a physical concept – you can see a specific area of ​​the brain that is responsible for this or that feeling.” Of course, there is much more to emotion: knowing that the amygdala is the brain's "fear center" is not enough to understand what fear really is.

It is about this subjective experience of emotions that Smith discusses in his new and fascinating The Book of Human Emotions. This collection of 154 words from different languages ​​can be called the study of "emotional grains", because there you will find expressions for very specific emotions, and those that you quite possibly did not even suspect existed.

“I’ve had this idea for a long time: when a feeling can be named, it helps to curb it,” says the author. “It will become a little easier to deal with all sorts of feelings that swarm in us and are often quite painful - it’s enough to “nail” this feeling, give it a name.”

The strange thing is that when you sit down to write a book about hidden emotions you didn't know existed, you start experiencing them in life - or maybe they've already been there, it's just that now you can finally give them a name. Either way, during the writing of the book, Smith brushed off offers of help in every possible way, because she did not want to burden anyone. More specifically, she felt greng jai (greng jai, sometimes kreng jai), as the Thais call that feeling when “you don’t want to accept the offered help, because it might cause too much trouble to the offeror.”

Below you will find a short list of the 10 most accurate names for different emotions that can now be voiced. But let's agree right away: after you learn about this or that feeling, it is very possible that you will begin to experience it much more often.

Amae [amae] - to be an adult , especially if you live in a country like the USA, to be self-sufficient. At the same time, you are so pleased when you have the opportunity to occasionally let someone else deal with your problems. The Japanese word "amae", as defined by Smith, means "to find support in the benevolence of another person." It's a deep sense of trust that allows relationships—with your partner, your parents, even yourself—to really blossom. Or, as the Japanese psychoanalyst Takeo Doi put it, it is also “that feeling when you can take the love of another for granted.” This love is similar to the one that children experience - and this is confirmed by another translation of the word: "act like a capricious child."

L'appel du vide [lapel du vide] - you are waiting for the train, and suddenly, out of nowhere, a thought flashes through your head: what if I jump off the platform? Or you are driving a car on a dangerous mountain road, and you feel a strange desire to jerk the steering wheel to the side and fall into the abyss. In 2012, American psychologists published an article in which they defined this feeling as a “high place phenomenon” (the study, by the way, noted that this feeling is not necessarily associated with suicidal tendencies), but the French word for this phenomenon is more attractive: l'appel du vide , or "call of the void". As the philosopher Jean-Paul Sartre once remarked, this emotion is so unsettling because it "deprives one of one's presence of mind, causes one to tremble because one cannot trust one's own instincts." And perhaps it reminds us that you don't always have to let your emotions rule you.

Awumbuk [aumbuk] - here's an interesting thing with guests: while they are at your house and you trip over the shoes and bags that your living room is suddenly filled with, you dream how great it will be when everyone finally disperses. But still, when the guests leave, the apartment is somehow too empty. For the Bining people of Papua New Guinea, Smith writes, this feeling is so common that it even has its own name - awumbuk, or the feeling of "emptiness when the guests leave." Fortunately, there is a way to rid the house of melancholy: Smith notes that “when the guests leave, the people of the Baining people fill the bowl with water and leave it overnight to absorb the 'rotten' smell. The next day, the family gets up early and solemnly waters the trees with this water, thus returning to everyday life.

Brabant [brabant] In 1984, writer Douglas Adams and television comedy producer John Lloyd teamed up to publish Life's Deeper Meaning: A Dictionary of Things There Are No Words For Yet, But There Should Be. Smith seems to agree, at the very least, that we really need a word for that fun when you bring a person to a white heat to see how much you can tease him until he loses his temper. Adams and Lloyd defined the word as "that feeling of wanting to see how far you can go by teasing someone." (We think an alternative definition could be "to have a younger brother or sister.")

Depaysement [dipezman] – people do a lot of things that are completely out of character for them when they are abroad. They indulge in conversations with strangers in bars, although at home they would hardly have dared to do so. They wear stupid hats. There is something in being a stranger in a foreign country, it is both invigorating and disorienting, and the French convey all this hodgepodge of feelings with the word depaysement - literally “de-estrangement”, not belonging to any country. This “feeling of a stranger”: let it be not very pleasant to get lost because you are not at all such an expert in road signs as you thought, but at the same time to feel that you are somewhere there - it “turns our heads and gives us frivolity, which is possible only very far from home.

Ilinx [ilenks] - there is such a GIF with a fluffy cat, with which many of us feel a special connection. There the cat sits on the table and when the owner puts different things within the reach of the cat's paws - a lighter, a case, a wallet - the cat pushes each object to the floor. Now you can tell that the cat feels ilinx, the French word for "a strange delight in unbridled destruction" - this is how Smith describes this word, taking a definition from the works of the sociologist Roger Caillois.

“Kaihua traced the history of the word ilinx to the practices of the mystics of old, whirling and dancing in the hope of inducing a blissful trance and seeing a piece of another reality,” writes Smith, “in our day, even giving in to the impulse to create their own little chaos and kick a container in the office for recycled waste, you experience the same, to a lesser extent.”

Kaukokaipuu [kaokokaipu] - people of Irish descent who have never been in the country of their ancestors, however, may experience unexpected pain, as if they really yearn for their homeland - this is a strange, contradictory feeling. Indeed, it is impossible miss a place you've never been before. However, the Finns agree that this feeling exists, and they called it kaukokaipuu - longing for places where you have never been. The word can also mean a specific form of travel craving, when you really, really want to visit some of the most distant countries, and you, sitting at your desk, dream of New Zealand, Hawaii or Machu Picchu, so much so that it’s almost reminiscent of an acute attack of nostalgia.

Malu [malu] - for example, you consider yourself a man of the world and dexterous in conversation, but all words evaporate as soon as you suddenly find yourself in an elevator with the CEO of your company. The Dusun Baguk people of Indonesia also know this feeling. They call him malu "a sudden feeling of stiffness, awkwardness and own insignificance in the presence of people above you in status". However, instead of connoting a sense of shame, in Dusun Baguk culture, as Smith's research shows, this feeling is considered an adequate response to circumstances and even good manners. So think about it the next time your head is empty, as soon as the boss asks a question - know that you are just being very polite.

Pronoia [pronoia] - in the work Jerome Salinger“High the rafters, carpenters” Seymour Glass reflects about himself: “God, if you can call me that, it’s the opposite of paranoid. I always suspect people that they want to make me happy. About thirty years later, the sociologist Fred Goldner coined a name for this: pronoia, the opposite of paranoia. Instead of the fear that a diabolical conspiracy is woven around you, as Smith describes, “a strange thing creeps in” suspicion that everyone around you is helping ". But here's the thing: Even if you're pronoid, it's possible that people are actually helping you.

Torschlussspanik [torshlusspanik] - life passes by. Deadlines are getting closer. The train is pulling up. Literally translated from German, torschlusspanik means "panic when closing the gate," and this word concentrates that creepy feeling, when time is running out . Maybe this feeling will serve you well if you experience it before you let it get the better of you. In general, it is worth remembering the German wisdom: Torschlusspanik ist ein schlechter Ratgeber- " torshlusspanic bad adviser.