outcast prince

according to Solovyov, K. became an outcast (see Outcasts) when his father died without reaching seniority. In this case, his sons were forever deprived of the right to be great K. Their area was either taken away from them and divided among the rest of K., so that they did not receive any share in it (the sons of Rostislav Vladimirovich, Igor and Vyacheslav Yaroslavich), or it was provided them into hereditary possession, which excluded their right to move to other areas during the "ladder movement". Thus, special volosts of Polotsk, Galician, Ryazan, and later Turov were formed. The line of the Olgoviches of Chernigov was also subjected to outcasts, but they managed to force the Monomakhoviches to recognize their rights to seniority. The opinion of Professor V.I. Sergeevich about the outcast princes ("Legal antiquities", I, 264) is more likely: they are poor, miserable people who have lost their ordinary, in their position, ways of existence and need, therefore, special protection, which took over the church. The orphan princes were in the same position. “And we will apply this fourth outcast to ourselves: if the prince becomes an orphan,” says the charter of Novgorod K. Vsevolod (1125-1136).

Encyclopedic Dictionary F.A. Brockhaus and I.A. Efron. - St. Petersburg: Brockhaus-Efron. 1890-1907 .

See what the "Rogue Prince" is in other dictionaries:

The outcast prince is mentioned in the annals only once, under 1150: this year he was sent by Vladimirk Volodarevich, Prince. Galician, his cousin-nephew, in Peresopnitsa to Andrey Yuryevich (Bogolyubsky), with an invitation to a meeting ... ...

The outcast prince (see this word) is mentioned in the annals only once, under 1150: this year he was sent by Vladimir Volodarevich, Prince. Galician, his cousin-nephew, to Peresopnitsa to Andrey Yuryevich (Bogolyubsky), with his invitation ...

The outcast prince (see this word) is mentioned in the annals only once, under 1150: this year he was sent by Vladimir Volodarevich, Prince. Galitsky, his cousin-nephew, to Peresopnitsa to Andrey Yuryevich (Bogolyubsky), with his invitation ... Encyclopedic Dictionary F.A. Brockhaus and I.A. Efron

Vasilko Yaropolkovich, the outcast prince, is mentioned in the annals only once, under the year 1150: this year he was sent by Vladimirk Volodarevich, Prince of Galicia, his cousin-nephew, to Peresopnitsa to Andrei Yuryevich (Bogolyubsky), with ... ... Biographical Dictionary

outcast, outcast, husband. (source). In ancient Russia, a person who found himself outside social groups due to the loss of some kind of social characteristics. The redeemed serfs, the illiterate son of a priest, the prince who lost his family line fell into outcasts ... ... Explanatory Dictionary of Ushakov

This term has other meanings, see Outcast (meanings). An outcast (from life, the Proto-Slavic root go i / gi live, goiti “live”, cf. the epic formula goy be) an old Russian social term meaning a person who fell out ... ... Wikipedia

- (in ancient Russia) a prince who does not have a hereditary right to the grand prince's throne, only other Russian. outcasts, RP 27, etc.; initial survived from the family, not cared for. From out and goit, caus. to live. Not tracing paper with other scand. utlægr exile, in spite of... Etymological Dictionary of the Russian Language by Max Fasmer

I; m. 1. In Ancient Russia: a person who has left his former social state (a serf who has redeemed himself, a ruined merchant, an illiterate son of a priest, a prince who has lost his family seniority, etc.). 2. A person standing outside what l. ... ... encyclopedic Dictionary

outcast- I; m. 1) In Ancient Russia: a person who has come out of his former social state (a serf who has redeemed himself, a ruined merchant, an illiterate son of a priest, a prince who has lost his tribal seniority, etc.) 2) A person standing outside some l. … … Dictionary of many expressions

Prince of Novgorod, eldest son of the Grand Duke of Kyiv Svyatoslav Yaroslavich. In 1064, he owned Tmutarakan, from which he was expelled twice by the outcast prince Rostislav Vladimirovich. In 1067, G. received Novgorod, but in 1068 he left again for ... ... Big biographical encyclopedia

Books

• Navi servants or a fairy tale written in blood, Sergei Zhogol. This book will be produced in accordance with your order using Print-on-Demand technology. Good and evil always go hand in hand in life. How can they be seen, recognized, distinguished? Maybe…

OUTSIDE - in Ancient Russia XI-X11 centuries. persons who have left their social category (peasants who have left the community, freed or redeemed serfs, etc.).

• Barashi- Barashi (profits) - this was the name in ancient Russia of artisans and industrial people settled on princely lands. They are mentioned in the spiritual testament of Vladimir Andreevich of 1410, from which it is clear that...
• Laborer- Laborer - in Tatar single; so in ancient Russia single peasants were called, who did not have their own farm, but constantly worked for other peasants because of pay or only because of maintenance ...
• strangled man- A strangled person is one of the types of church people in Ancient Russia, listed in the church charters of Yaroslav I and Vsevolod and who were under the jurisdiction of the church. Z. a man is a serf, set free by ...
• outcasts- Outcasts - a class of people in ancient Russia. I. are mentioned in the 1st Art. the most ancient lists of Russian Truth, which assigns the same payment for the murder of an outcast as for the murder of free people and lower members of the prince ...
• duty people- Duty people - this is how noble people were called in ancient Russia, who took tribute to the khans of the Golden Horde. Under John IV P., people were with the governors and gathered from the cities and district residents of different r...
• Gilevschiki- Gilevshchiki - rebels in ancient Russia.
• VERV- VERV, the name of the community in Ancient Russia and among the southern Slavs. Mentioned in Russkaya Pravda, V. was probably a territorial community and was collectively responsible for the murders and thefts committed in ...
• YARD- YARD, dependent persons in the Russian state (servants, serfs, etc.), who lived at the court of the feudal lord and served him and his family. At the end of the 17th - 1st half of the 19th centuries. domestic serf servant in a landowner...
• HIRE EMPLOYEES- MERCHANTS, an out-of-class category of the population in the 12-17th centuries. First mentioned in Russian Pravda. N. usually became bankrupt peasants and townspeople, runaway serfs, etc., hired to work and ...
• WHITE KOLOPY- WHITE KOLOPY, complete serfs in Ancient Russia. The sources of private servitude were purchase, marriage to a slave and tyunism (see Tiun) without a special contract. Oh. there were also purchases in punishment for ...
• LADLES- LADIES, one of the categories of the dependent population in the 14th - 1st half of the 19th centuries. P. became Ch. Thus, land-poor peasants, freed serfs and impoverished townspeople. Worked for landowner...
• FORGIVENERS- FORGIVENERS, a category of dependent population in Ancient Russia. Former serfs who received "forgiveness" (freedom); worked on church lands, carried duties in favor of the church, were under its patron ...
• SLAVERY- SLAVERY, the earliest form of social dependence. It originated in the era of the decomposition of primitive communal relations. Prisoners, insolvent debtors, etc. became slaves. Initially, R. had a pa...
• RYADOVICHI- RYADOVICHI, 1) in Ancient Russia, persons who served the feudal lords in a row (contract); close to buying. 2) In the 14-17 centuries. members of the corporation of urban merchants of the same type of goods (in the same row), as well as residents of the row ...

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The meaning of the word outcast

outcast in the crossword dictionary

Explanatory dictionary of the Russian language. D.N. Ushakov

outcast

outcast, m. (histor.). In ancient Russia, a person who found himself outside social groups due to the loss of some kind of. social signs. The redeemed serfs, the illiterate son of a priest, the prince, who had lost his tribal seniority, fell into outcasts.

Explanatory dictionary of the Russian language. S.I. Ozhegov, N.Yu. Shvedova.

outcast

In Ancient Russia: a person who has left his former social state, for example, a peasant who has left the community, a freedman, a ruined merchant.

trans. A person rejected by society. Eke out the life of an outcast.

adj. outcast, -th, -th (to 1 value).

New explanatory and derivational dictionary of the Russian language, T. F. Efremova.

outcast

obsolete One who has left his former social state (in Ancient Russia - a serf who has redeemed himself for freedom, a ruined merchant, etc.).

1. trans. One who is rejected by the social environment or has broken with it.

   The one who, for some reason. does not suit someone's qualities or properties, does not correspond to smth.

Wikipedia

Outcast (disambiguation)

Outcast(from goit- live):

• An outcast is a person expelled from his social environment.
• The Outcast is a story by Howard Lovecraft.
• Outcast
• Outcast - album of the rock band "Alisa" in 2005

Outcast (album)

"Outcast" is the thirteenth studio album by the Russian rock band Alisa. Recorded, mixed, mastered from January to May 2005. It went on sale in October.

"Outcast"- this is the first disc recorded in the new line-up: guitarist Andrey Shatalin and drummer Mikhail Nefyodov who left the group were replaced by Igor Romanov and Andrey Vdovichenko. In 2008, Konstantin Kinchev called this line-up golden.

The album was preceded by the single "Blue Limit", which included the songs: "Outcast", "Night"(band song "Picnic") and "Blue Limit". Only the first track was included in the future album.

This is one of the heaviest albums of Alisa, created with a nu-metal bias. Above "Outcast" German sound engineers worked, with one of which the group already had experience of working - on the previous album "Now it's later than you think."

For a song "Rock and Roll Cross" a video clip was shot, there are also videos for songs "Beasts" and "Baptism".

Outcast

Outcast(from out of life, Proto-Slavic root go-i/gi"live", goiti- "live", cf. epic formula goy thou) is an old Russian social term meaning a person who has fallen out of his social environment. In the church charter of Vsevolod, the range of meanings of this word is outlined quite expressively:

Three outcasts: the priest's son, who does not know how to read and write; a serf who redeemed himself from servility; borrowing merchant; to this we add the fourth outcast: if the prince becomes an orphan.

An outcast prince was called an “orphaned”, deprived prince, to whom his father or older relatives did not have time (due to premature death, see ladder right) to transfer the inheritance. Often, outcast princes, using the help of nomads, fought with the ruling princes for one or another destiny.

In Novgorod birch bark No. 789, “Doman, Tudorov is an outcast” is mentioned. Most likely, we are talking about a serf who bought himself free, who used to belong to a gentleman named Tudor. Thus, a freedman was called "an outcast of such and such" - like a freedman in antiquity.

In modern Russian, the word "outcast" has no terminological meaning and means a person (sometimes a social unit, up to a rogue state - the transfer of the English term rogue state), deprived of some rights among his own kind, persecuted or ignored "stranger" .

Examples of the use of the word outcast in the literature.

I, Adana, announce you outcast, I declare outcasts all who came with you, and outcasts will be all those who after this will link their fate with yours.

Abdelazise, ​​not typical either as a worker - he is an outsider, an immigrant, nor as an Algerian - he outcast- the author thereby facilitated and removed these very real problems?

Yuryevich, is the offspring of the second son of Mstislav the Great, Rostislav, but this third struggle of our princes is again of a new character: it is not the landless princes who are fighting here, outcasts In order to get volosts, the struggle is not for seniority, but the princes of the south, or the Rostislavichs, are fighting for the old order of things, for old Russia, for tribal relations, which the Yuryevichs want to abolish.

But in the same 1094, the Polovtsy appeared again, and this time they were led by Oleg Svyatoslavovich from Tmutarakan: the brutal defeat suffered by the cousins ​​last year from the Polovtsy gave Oleg hope to receive not only a part in the Russian land, but also all his father's volosts, to which he and his brothers had every right: the grandchildren of Yaroslav were now to each other by family and, therefore, by volosts in exactly the same relationship as the sons were before, and consider themselves outcast Oleg didn't want to.

Something in the most sarcastic tone of Yergin and Gustafson tells us that with this danger - to become outcast or a jester - they also know firsthand.

Even at night, the Westerners could not go dry, death and disease mowed them down mercilessly, the Western outcasts despised by all and paid the whole world with hatred.

This went on for almost two years, and when people realized that the ilbech had disappeared - most likely, Many-armed reached out to him - it turned out that there was not a single dry oroihon in the country anymore, the ilbech ran across his islands at random, they are all unsuitable for life, only outcasts dwell there, and bands of nocturnal parchs hide from the troops of the Van.

Other outcasts They also abandoned their work and stood looking at Shooran with red eyes.

He vividly recalled stories of how outcasts from hopeless lands, from where it is impossible to go anywhere, they steal and eat children.

He was picked up outcasts- three mutilated and it is not clear why still breathing women.

The mad ilbech decided to build a double row of oroihons along the border - one wet, where they can feed outcasts, the other - with fiery Avars and a dry strip where they can live.

Only outcasts, with whom he had nothing to share except tattered skin for a bed and a piece of fat, seemed pitiable to the insane ilbech.

The authorities were in no hurry to stop it, expecting that those who had fallen out of obedience outcasts destroy themselves.

But Shooran reassured himself that even outcasts visit the western edge of their oroihon only on New Year's Eve.

Of course, there are three oroihons inhabited nearby outcasts, but there are also outcasts in other provinces, and such daring attacks do not happen.

outcasts (from goit - live)

in Russia 11-12 centuries. people who have left (“survived”) due to some circumstances from their usual social position. Initial information about I. is already contained in Russkaya Pravda, in the charter of 1150 of the Smolensk prince Rostislav Mstislavich and in the church charter of Prince Vsevolod Gabriel Mstislavich. I. were in the possessions of church and secular feudal lords. Most of the I. apparently came from peasants who broke off ties with the community in the process of feudalization, and from serfs who ransomed or set free. With the development of feudalism, India merged with the mass of the feudally dependent population.

Lit.: Grekov B.D., Peasants in Russia from ancient times to the 17th century, 2nd ed., book. 1, M., 1952; Smirnov I.I., To the question of...

(from "goit" - to live), in Russia XI-XII centuries. people who have left (“survived”) due to some circumstances from their usual social position. Church charter of the XII century. lists among the people who were under the auspices of the Church: “there are three outcasts: the priest’s son does not know how to read, the serf will redeem himself from servitude, the merchant lends, and we will apply the fourth outcast to ourselves, if the prince becomes an orphan.” Most of the outcasts apparently came from peasants who had broken with the community, and from former serfs. Life outside one's layer, circle was considered a terrible tragedy, outcasts were treated with distrust, as strangers, although they were sorry.

Source: Encyclopedia "Russian Civilization"

In Ancient Russia XI-XII centuries. persons who have left their social category (peasants who have left the community, freed or redeemed serfs, etc.).

OUTSIDE - in Ancient Russia 11-12 centuries. persons who have left their social category (peasants who have left the community, freed or redeemed serfs, etc.).

outcasts

class of people in ancient Russia. I. are mentioned in the 1st Art. the most ancient lists of Russian Truth, which assigns the same payment for the murder of an outcast as for the murder of free people and the lower members of the prince's squad, such as Grids and swordsmen. The church charter of the Novgorod prince Vsevolod (1125-1136) refers I. to the number of persons placed under the special patronage of the church, and indicates the following types of I.: "Outcasts of the Troy: the priest's son, he does not know how to read and write, a serf, he will be redeemed from servility, the merchant lends ; and we will apply this fourth outcast to ourselves: if the prince becomes an orphan. Kalachov, proceeding from the fact that Russian Truth charges a fee for murder only when there is no avenger for the murdered, sees in I. people who came out as a result of a crime, removal or for some other reason from the clan, and therefore deprived of the protection of the r ...

(from "goit" - to live) - in Russia 11-12 centuries. people who came out ("survivors") due to c.-l. circumstances from their usual societies. provisions. Church. charter book. Vsevolod Gabriel Mstislavich (12th century, according to some assumptions 14th century) lists among the people who were under the auspices of the church: "the outcasts of the Troy: the priest's son cannot read and write, the serf will redeem himself from servility, the merchant borrows, and this is the fourth outcast and we will apply to ourselves - if the prince becomes an orphan. The mention of the "fourth outcast" is perhaps ironic. character in connection with interprincipal. fight. According to B. D. Grekov, I. were also in the possessions of secular feudal lords. I. mentions Russian truth. Most of the I. apparently came from peasants who broke off ties with the community in the process of feudalization, and from serfs who ransomed or set free. With the development of feudalism, the Indians merged with the mass of the feudally dependent population.

Lit .: Grekov B. D., Peasants in Russia, book. 1, M., 1952; PRP, in. 2, M., 1953, p...

outcasts in Ancient Russia 11-12 centuries. persons who have left their social category (peasants who have left the community, freed or redeemed serfs, etc.).

Outcast. This noun, which refers to a person from whom society has turned away, is formed from the verb outcast(in dialects still known in the sense of "fix, mend, fix"), in turn formed from goiti- "to let live." Common Slavic goiti derived from a noun goyim- "medicine", ascending to the same stem (but with a different root consonant - g/zh) as the verb live. Originally a noun outcast meant "a person deprived of the means of subsistence."

outcast“(in ancient Russia) a prince who does not have a hereditary right to the grand-ducal throne”, only other Russian. outcasts, RP 27, etc.; initial "survived from the family, not cared for." From out and goit, caus. to live. Not tracing paper with other scand. utlægr "exile", contrary to Mi. LP (244) and Bernecker (1, 319), but a parallel developed expression; see W. Schulze, Kl. Schr. 201. An outcast was not deprived of his rights and enjoyed the patronage of the church if he a) was an illiterate priest, b) a ransomed slave, c) an honestly bankrupt merchant, d) an orphan of princely origin (see A. Solovyov, Semin. Kondak. 11, 283 et al., with reference to Mrochek-Drozdovsky, "Readings", 1886, I, pp. 40-78). Wed Serbohorv. ezrod "geek", Russian. get rid of the "cattle that they stopped milking." Further cf. other Russian get rid of, st.-glory. wait δαπανᾶν; see Yagich, AfslPh 13, 297ff. The hypothesis of borrowing. goth outcast. *usgauja is unacceptable for phonetic reasons, contrary to Presnyakov (I, 121 and others); see against Solovyov, ibid.

Outcast. Iskon. Derived from outcast"drive out, survive", in the dialects of the still famous, pref. derived from goit"heal" "heal", which is a causative of live(literally - "make live"). Outcast originally - “survived, expelled” (from a family, clan-tribe, etc.). Development of the opposite meaning in the verb outcast similar to that in survive"survive" and "drive out",