In days of doubt painful analysis. "In the days of doubt, in the days of painful reflections" in books

I don’t know anything more penetrating than this, the last one, to myself, to my descendants,
Universe - a poem.
Soothing as a prayer, a poem is better
He calms down spiritual storms of all Kashpirovskys, reconciles the rushing soul with the inevitable and with himself-not the mysticism of paradise, but a life-affirming perception of Nature, an appeal to an old oak tree that has survived not a single generation, and so that death itself becomes a dream, with the same perception of the beautiful environment of eternity.

M.Yu. Lermontov, 1841

"I go out alone on the road;

Through the mist the flinty path gleams;

The night is quiet. The desert listens to God

And the star speaks to the star.

In heaven solemnly and wonderfully!

The earth sleeps in the radiance of blue ...

Waiting for what? do I regret anything?

I don't expect anything from life

I'm looking for freedom and peace!

I would like to forget and fall asleep!

But not with that cold dream of the grave...

I wish I could sleep like this forever

So that the life of strength dozes in the chest,

So that breathing quietly heaves the chest;

Above me to be forever green

The dark oak leaned and rustled."

And this is from the internet:
student's request (obviously homework)

Help write an analysis of the poem "I go out alone on the road"
Almat Spashev Uchinik (217), Poll question 4 years ago
1Date of writing
2History of creation
3Genre of the poem
4The theme of the poem
5Ideas
6Emotional coloring
7Main images of the poem
8Visual means (the largest part)
9 Poetic size
10Rhyme
11The place of the work in the work of the author
12Personal attitude (Why this particular verse)

And the given best answer:

Liudmila Sharukhia Supreme Mind (166150) 4 years ago

A few days before July 15, before the duel and death, Lermontov’s was written “I go out alone on the road ...”
At night, the poet goes out alone to the deserted slope of Mashuk. In the sky - the southern blue night, in the foggy blue light - the earth. The stars twinkle, their distant rays become brighter, then they go out a little. There, at the top, a mysterious conversation.
Why is it so painful and so difficult for me?
Waiting for what? do I regret anything?
In the moonlight, the road, covered with small stone scree of the Mashuk rocks, spread ahead - a flinty path. The poet walked alone along it:
I don't expect anything from life
And I do not feel sorry for the past at all;
“I go out alone on the road ...”, belonging to “the best creations of Lermontov”. The poet is excited by the grandeur of the night, fascinated by the solemn silence and peace poured into nature. This sentiment is passed on to us, the readers. We see the “siliceous path”, and “blue radiance”, and bright stars, we feel the solemn silence of the night. This is a hymn to beauty, harmony of free and powerful nature, which knows no contradictions.
From the night landscape, drowning in blue radiance, the poet's thought turns to human society, in which passions and spiritual anxieties rage, to his sad thoughts. The poet is "painful and ... difficult" because there is no "freedom and peace". But he loves life with its sufferings and joys, drives away the flashed thought of death.
“I go out alone on the road” is written as a testament. The last thing the poet passes on to his descendants: he did not refuse either omniscience or responsibility. Lermontov knew at what cost his poetry went down in history.
The poem most fully reflected the features of Lermontov's lyrics, the methods of his writing. The poet's gaze is focused not so much on the outside world as on the emotional experiences of a person. It reveals the struggle of conflicting thoughts and desires. The genre of the work is a lyrical monologue, a sincere confession, asking yourself questions and answers to them: “Why is it so painful and so difficult for me? Waiting for what? Do I regret anything? » The poet deeply and subtly reveals the psychology of the lyrical hero, his momentary moods and experiences.
The composition of the poem is divided into two parts. In the first - a magnificent landscape. Amazing metaphors depicting the beauty and quiet enchantment of the southern night: (“a star speaks to a star”; “the desert listens to God”). Starting from the third stanza, the author turns to his thoughts and anxious thoughts. The confusion of his soul is very figuratively conveyed by exclamatory sentences and silences. Everything is directed to the future, to the dream. The frequent repetition of the pronoun "I" and the union "to" give the narrative a conditional subjunctive. In this part, nouns predominate, a special semantic emphasis falls on them: “past”, “life”, “peace”, “freedom”, “sleep”, “forces”.
The poem is written in trochaic pentameter with alternating feminine and masculine rhymes. Cross rhyme. The stanzas are clear quatrains. All this gives a special melody and smoothness to the verse. The use of a sound recording technique (frequent repetition of hissing sounds) gives the narration a sincerity, imitates quiet speech, a whisper in the night.
At the end of the poem, the image of a giant oak appears - a symbol of eternal life and power. It is this image that attracts the attention of the poet, warms his troubled soul. It gives hope for immortality. Such a living monument the poet would like to erect over his last refuge:
So that all night, all day cherishing my hearing,
A sweet voice sang to me about love,
And such a huge oak grows in Tarkhany, in the small homeland of the poet. Every year, on Memorial Day, thousands of people come here to bow to the ashes of the great Russian genius. And the oak rustles its foliage over the Tarkhan paths, over the lake, like an eternal watchman of sad

Theme-praise (anthem) of the Russian language
.The main thought (idea) -r.yaz - salvation for a desperate person and the people, its carrier is great.
The author's position is expressed very clearly and unambiguously. Language is salvation for him and Turgenev believes, "That such a language was given to a great people"
Turgenev has a whole cycle of Poems in prose. They are read easily and singsongly. They have a certain rhyme organization. If the poem is written line by line, then each line will have 8 or 9 (alternately) stressed syllables. This creates the effect of recitative (melodic pronunciation) In addition, the work contains stylistic figures and artistic means.
A free language is a language without fetters and prohibitions, in which there are words for all phenomena and concepts, and not even one word. This is an excellent metaphor.
Epithets: painful (thoughts) - We know that Turgenev wrote poems in prose while in France in the family of P. Viardot (as he himself said "basking on the edge of someone else's nest"). He wrote shortly before his death. Of course, he remembered his homeland. friends. And his thoughts were PAINFUL.
GREAT. POWERFUL, TRUE AND FREE Russian language - epithets speak for themselves. These are words that have become winged. This is a hymn to the native language ..
TO THE GREAT - to the people - Turgenev believed in the great destiny of the Russian people.
I think that this is a HYMN. justify another point of view.

« In days of doubt, in days of painful reflections on the fate of my homeland,
- You are my only support and support, O great, mighty, truthful and free Russian language!»
Ivan Turgenev

De-Stalinization

On December 11, dumbfounded by the fact that there were so many Russians in Moscow and taking revenge for their own confusion in dispersing the “fascist putsch” of Moscow children, the police of the capital apparently received instructions to deal with “Russian fascism” ts. systemically. Well, what kind of system can there be today - only one - DESTALINIZATION!

I must say that the current ideologists of liberal democracy interpret it (de-Stalinization) as a stupid imitation of historical anti-Stalinism. If we assume that the “Stalinist” era covered the period from 37 to 53 years in the history of the USSR, then it is quite clear that everything outside these time frames, and especially what is directly adjacent to them, is an example of classical anti-Stalinism. Until the 37th - this is Trotskyism, the satanic dictatorship of Yagoda and the bloody one - Yezhov. After - the anti-Orthodox madness of the Khrushchev thaw. It is significant that both before the 37th and after the 53rd, Khrushchev was one of the main defendants in anti-Stalinism. And we, the Stalinists, are thinking - what was common in those damned years (Yezhov-Khrushchev before and after)? Is it not that the then "elite" was furiously and selflessly engaged in denunciation, trying to elevate their "revolutionary impulse" to a high degree of civil insanity.

But a liberal democrat sees differently: before the 37th - the era of revolutionary geniuses, after the 53rd - the era of geniuses and sufferers of culture. And the organs? What are organs? Their purpose is to turn the passions of fighters against religious obscurantism, anti-Semitism, Great Russian chauvinism and counter-revolution into boring lines of criminal cases, into prison gruel, into fear of the "masters of life" - fighters for a brighter future. It seems that the announced de-Stalinization is trying to restore the classic traditions of anti-Stalinism of the 20th century: the GPU, Yezhovism and Khrushchevism at the same time.

This is exactly how the employees of the Orthodox publishing house "Svyataya Gora" perceived the appearance at booth No. 69 at the exhibition-fair "Christmas Gift" of a police squad with machine guns. The senior law enforcement officer sternly explained - there are numerous complaints about the extremist acts of the publishing house. We need to react. Stop extremism and fascism!

What did the voluntary and anonymous assistants of the police see extremism in, and with the help of their pointing finger, the vigilant guards themselves? But before choking with indignation along with the freedom-loving fighters against extremism, let us explain to the reader some of the circumstances of the case.

The publishing house "Holy Mountain" (http://agionoros.ru) is a highly respected publishing house in the Orthodox world. The main activity of the "Holy Mountain" is the translation and publication of the spiritual treasures of the Orthodoxy of Greece, Athos, Romania, Georgia ... - i.e. universal Orthodox spiritual heritage. It was the publishing house "Holy Mountain", on the basis of the blessing of the heirs of the Elder Paisius Svyatogorets, who translated and published the 5-volume book of the Elder, his Life, which has already become a long-term bestseller. Among the treasures of Greek Orthodoxy translated and published by the "Holy Mountain" are the writings of Equal-to-the-Apostles Cosmas of Aetolia and theological studies about him, the writings of such authoritative Greek theologians as Archimandrite George (Kapsanis), Archpriest Theodore Zisis, the Romanian theologian Hieromonk Raphael (Noika), the life of Archimandrite Gabriel (Urgebadze ), Russian theologian and philosopher M.M. Dunaev. For many years, the Publishing House has maintained the School of Byzantine Singing at its own expense. Books and CDs on church Byzantine singing are published. The voices of the students of the School can be heard in the church of the Bulgarian Compound (on Taganka) at festive services. But what about extremism? the pious reader will ask. Indeed, he has nothing to do with it. But, advertising their translation works at the Orthodox exhibition-fair, the Holy Mountain Publishing House dared to place billboards with the inscription - "Russian is spoken here"!

Are you a fool or an enemy of the people?

It should be noted that the advertisement was placed not at Manezhnaya Street (there it might not always look reliable), not in the Public Chamber or any other public place. She was at the fair, the Orthodox (!) Fair, at the stand of the publishing house of translated (into Russian!) Literature.

When in 2003 during the "straight line" V.V. Putin was asked a provocative question about the admissibility of using nationalist rhetoric (in particular, the slogan "Russia for the Russians!") in the election campaign, Putin replied that such rhetoric is unacceptable in multinational Russia: “The one who says:“ Russia is for the Russians ”, you know, it’s hard to resist giving characteristics to these people - these are either dishonorable people who do not understand what they are saying, and then they are just idiots, or provocateurs, because Russia is - multinational country. What is Russia for Russians? Do they advocate the separation of certain territories from Russia, do they want the collapse of the Russian Federation? What are they trying to achieve, such figures? The answer is clear here. Most likely, these are provocateurs, people who want to make some cheap capital on some problems, want to show themselves as radicals and gain something here.

We have relevant articles in the Criminal Code. The prosecutor's office should respond to manifestations of this kind if it finds corpus delicti in certain actions ...

As for those parties that during the election campaign allowed things of this kind, frankly, I did not see this, because I did not follow all the debates so closely. I don’t know, it seems to me that a person of sound mind could not have done this, too much burden was placed on the voter in the past. But, if there are such facts, I will definitely talk to the Prosecutor General and ask him to analyze everything that is known on this topic. The reaction must be- said Vladimir Putin, rightly posing the Stalinist question (Are you a fool or an enemy of the people?) to those who pushed the country to a split with provocative slogans. And we know that a helpful fool is more dangerous than an enemy. And after that, obliging fools and enemies of the Russian people, having repainted (do not hesitate, multi-colored liberals are good at this), have taught us for many years that Russia is for anyone, but not for the Russian people. And if someone thinks otherwise, then he is a fascist. And the same defendants are pouring dirt on Putin, as they are throwing garbage on Stalin's grave. And now, after Medvedev's menacing shouts about the necessary measure of democratic severity towards the Russian fascists, they are trying to make the Russian language a sign of this fascism. They are trying to explain to us that the very fact of speaking Russian is also a sign of fascism. And to hell with you, gentlemen!

Less than a month has passed since the Russian cry at the Manezhka - “Return our Motherland, return justice!”, - as the same Russian police guys, instead of dealing with informers who incite ethnic hatred - they help to kindle this hatred. Instead of grabbing the hand of dirty provocateurs who are trying to slander the Russian people, "explanations" are taken from those who speak Russian simply because it is their native language. But the murderers of Volkov have not yet been arrested and the murderers of Yegor Sviridov have not been convicted, the murderers of Pavel Kazakov and Maxim Sychev have not been caught. Gangs with traumatic weapons and knives are still running along the streets of Moscow. The police have nothing to do? Why did they come to an Orthodox book fair to buy books? And who incited? It is unlikely that a gloomy sergeant with a machine gun will reveal the secret of the informant. Recall the police, and its volunteer assistants:

“Everyone has the right to use their native language, to freely choose the language of communication, education, training and creativity” (Constitution of the Russian Federation, Art. 26.2)

"The state language of the Russian Federation throughout its territory is the Russian language"(Constitution of the Russian Federation, Art. 68.1)

Russian language as the highest ideological level of defense of the Fatherland

So far, there is no broad clear understanding that the most valuable resource of our society and the main direction of attack on us is the Russian language, which determines the information reserve (resource) of our society, and not at all oil, gas and other material resources. Our enemies have long and well understood this. The campaigns of hordes of mothers, teutons and other knights on our lands began in time immemorial, when neither oil nor gas was heard of ... Many have read A. Parshev's excellent book "Why is Russia not America?" Dedicated to just this issue. The author convincingly shows all the economic unprofitability of any kind of production in our natural extreme conditions of anything except ice cream. But it leaves open the question why the West is right there and is not going to leave voluntarily from our unprofitable expanses. What's the matter here? And that Russia has a more valuable and unique resource than natural minerals combined. The entire experience of the development of science and technology shows that breakthrough discoveries in science, the development of pioneering branches of technology are possible only on the basis of the root, i.e. systematized language, which is the living Russian language. In the West, the role of a systematized language to this day is played by dead Latin, created in antiquity just for this. It is for this reason that Gagarin's lively "Let's go!" for the first time could sound only in Russian!

The creation of Silicon Valleys in Russia, which we are enthusiastically undertaking, should be understood precisely from this point of view. The West has long been faced with the problem that Russian brains that have flown to the West quickly wither and turn sour, torn from their roots. They have long understood that it is much more rational to skim the cream of daring scientific insights at the very deposit of the Russian language, i.e. in Russia.

After all, our language has the most perfect root coding system, i.e. rational storage of innumerable figurative wealth and knowledge. It is the root system of the language that allows you to obtain the necessary knowledge as needed. The root system of the Russian language is similar to the systematic catalog of a library. After the destruction of the catalog, the order in the library will last for some time, but the books will inevitably get mixed up, and finding the necessary knowledge in them will become more and more difficult and, finally, impossible at all. Nor can new books find their way to readers through such a library. But books are just "canned" thoughts of people. Russian thinkers have long come to the conclusion that There is no force more destructive than the transition to a rootless language.

So far, the content of the constantly ongoing reforms of the Russian language, aimed specifically at destroying the root system and reducing the number of letters, is not the subject of wide discussion and reflection. Moreover, the Russian language is massively taught only in secondary schools, and the elimination of the compulsory exam in Russian literature entails the need for in-depth study of Pushkin, Gogol, Tolstoy and other sources of the pure Russian language, and destroys the core of the cultural space of Russia. I would like to remind all readers of the site the wonderful words that the President of the Russian Federation V.V. Putin said in his Address to the Federal Assembly of the Russian Federation on April 26, 2007:

“... a society is only able to set and solve large-scale national tasks when it has a common system of moral guidelines, when the country respects the native language, original culture and original cultural values, the memory of their ancestors, every page of our national stories. It is this national wealth that is the basis for strengthening the unity and sovereignty of the country, serves as the basis of our daily life, the foundation for economic and political relations.”

Shmalenaya Alexandra

Creative work of a 10th grade student. MOU secondary school No. 3 of Lytkarino Shmalena Alexandra took 2nd place at the city essay competition "Russia-Belarus: a historical spiritual community". The theme of the essay is the statement of the writer I.S. Turgenev about the Russian language. Later, the creative work was sent to the regional stage of the competition and was published in the collection "Russian speech communication" in 2009.

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The composition of the student of 10 "A" class Shmalena A.

(2nd place in the city essay competition

"Russia and Belarus: historical spiritual community")

2008

“In the days of doubt, in the days of painful reflections on the fate of my homeland,

You are my only support and support, O great and mighty, truthful and free Russian language! Would it not be possible for you not to fall into despair at the sight of what is happening at home? But one cannot but believe that such a language was not given to a great people. (I.S. Turgenev)

Century after century goes by. The earth changes its outfit: now covered with snow, then with carved leaves, then with young greenery, waking up from a long sleep. Life is changing and beautiful. One thing remains unchanged - love! Love for one's Motherland, for one's people, for one's language. For many years, it was the Russian language that united the peoples inhabiting our country. For Ukrainians, Belarusians, Kazakhs, it was the language of interethnic communication.

I am Russian! I am proud of belonging to my people, because there is something to be proud of! Is the Russian people great? Undoubtedly. At all stages of its development, Russia has proved that on its land, where pure transparent springs gush, where mighty cedars and delicate light-winged birches grow, a great, open, cordial people could appear who speak the most beautiful language. What can be closer and dearer than your native language? What a magic word - native! It warms with its warmth everything that it touches as an epithet: mother, home, home country. native language.

“My tongue moves mountains,” says an old Russian proverb. It is in the language that all stages of the history of the people are reflected, all the steps along which the movement of its culture was directed. Therefore, the rich past of the people is a guarantee of the rich and powerful development of the very language of this people. Wealth, expressiveness, inexhaustible inner strength, beauty

"great and mighty, truthful and free Russian language" has always admired poets, scientists, philosophers. M.V. Lomonosov wrote:"The language, which the Russian power of the great part of the world commands, in its power has natural abundance, beauty and strength, which is not inferior to any European state."

What kind of talents the Russian land has not given birth to! These are artists, composers, generals and many others, but I have special respect for poets and prose writers. After all, of all the arts, poetry is the most common, salable material. A musician needs instruments, painting is inconceivable without a canvas and paints, and poetry deals with the word - with the ordinary word that serves us in everyday speech. But the most familiar word, spoken every day, seems to be reborn, entering into the structure of poetic speech. How often do we hear "sadness", "sad". And how it comes to life, becomes significant and majestic is this “sad” in Pushkin’s precious lines:

“On the hills of Georgia lies the darkness of the night;

Noisy Aragva before me.

I feel sad and easy…”

The meaning of the word "sad", almost indistinguishable in our everyday colloquial speech, becomes especially tangible and intelligible here.

V.G. Belinsky rightly noted: "Pushkin made a miracle out of the Russian language." Listen to these poetic lines, and you will feel the sonority and beauty of the language, and your soul will be filled with understanding of the poet's feelings and gratitude for these lines of his:

“... The forests where I loved, where the feeling developed,

Where with the first youth of infancy merged

And where, cherished by nature and dream,

I knew poetry, gaiety and peace.

(A. S. Pushkin "Tsarskoye Selo")

Pushkin is a whole phenomenon in Russian literature. In his poems, the Russian language sounded, played with colors; poetic comparisons of the poet are so good, unusual, musical. How does language learning begin for a young child? From the fairy tales of Pushkin. They are so captivating and beautiful that children are ready to listen to them endlessly. With whom do we go through life, learning the beauty of the Russian language? With Pushkin, poet and prose writer. For reading Russia, A.S. Pushkin, with his sunny poems, “insulated” her climate. At the merry Pushkin hearth, we warm ourselves even today, in the twenty-first century, because there was nothing warmer than Pushkin in Russian culture. “In the days of doubt, in the days of painful reflections,” Pushkin's cheerfulness, Pushkin's wisdom arm us with courage and give us hope that harmony will someday enter the centuries-old tragic history of the Russian people.

A person lives and is brought up in a cultural environment that has developed over the centuries, imperceptibly absorbing not only modernity, but also the history of his people. How responsible it is: to live where the poets and prose writers of great Russian literature lived, to absorb the impressions that were reflected in famous works, to speak and think in the language of Gogol, Turgenev, Nekrasov, Tolstoy! And how can the modern generation “fall into despair” when all the work of the greatest Russian poets and writers is imbued with great hope for the Russian person, faith in the spiritual power of the Russian character?

ON THE. Nekrasov always hoped that the proud spirit of the Russian people would be able to throw off the heavy burden of slavery:

“In a moment of despondency, O Motherland!

I'm thinking ahead,

You are destined to suffer a lot

But you won't die, I know...

The Russian people gather with strength

And learn to be a citizen…”

The images created by Nekrasov, and all the human problems depicted by him, are modern to this day, because Nekrasov is Russia itself, where everything is big: grief and happiness, memory and foresight, past and future.

How much the beautiful Russian language gives our souls if the most brilliant, talented person, L.N. Tolstoy, writes with a pen on paper, who showed that a person is responsible for all his actions and has the right to choose his own path. The novel "War and Peace" is permeated with subtle wisdom, and the description of the Battle of Borodino is a highly moral feat of the Russian army. This is a bright and solemn day in the life of the Russian people, and it is described in such soul-piercing language that you involuntarily understand that the ideals of peace and goodness adorn life. This was and will always be true for every Russian person, since he

"... Ready to help one soul, Or even a whole people!" (S. Smirnov "Soviet soldier").

Many works about the war have been written about the greatness, courage, fearlessness of the Russian people. In Vasil Bykov's story "To Live Until Dawn" one can see the real triumph of the Russian spirit and character: "And even though Ivanovsky was almost dying, he felt: there was still something in him - if not strength, then maybe determination."

Selflessness, determination in the war - vividly characterize and show the greatness of the Russian people. I am sure that, going into hand-to-hand combat or just attacking, the Russians shouted more biting words than those that we can read in books. But these moments can be justified: Russians love to spur themselves on with a biting word. But I do not want to listen to these words from my peers, who have not seen anything difficult in life, especially since such abuse not only distorts our Russian language, but also defiles the human soul. We must not forget the words of I.S. Turgenev about the meaning and greatness of the Russian language: “Treat this powerful tool with respect, in the hands of the skilled it is able to work wonders! Where will the skeptics go with our flexible, charming, magical language, Believe me, gentlemen, the people who have such a language are a great people.

Each person is a whole world that is born with him and dies with him. Goethe wrote that under every tombstone lies a world history. But this story lives on. Lives in language. A person is immortal as long as the nation to which he belongs is alive, as long as the language is transmitted from generation to generation:

O sky! O eternity!

About the difficult years...

The people are the architect of speech.

Speech is the architect of the people.

(A. Voznesensky)

May God not leave Russia and help her to be great for many years.

In days of doubt, in days of painful reflection
From the prose poem “The Russian Language” (1882) by I. S. Turgenev (1818-1883): “In the days of doubt, in the days of painful thoughts about the fate of my homeland, you are my only support and support, O great, mighty, truthful and free Russian language!.. Without you, how not to fall into despair at the sight of everything that happens at home. But it is impossible to believe that such a language was not given to a great people!”
Usually the beginning of this phrase is quoted when describing a difficult, crisis moment in someone's life.
In its full form, this phrase is quoted as a reminder of the richness and independent value of the Russian language.

Encyclopedic Dictionary of winged words and expressions. - M.: "Lokid-Press". Vadim Serov. 2003 .

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