The personal quality of self-sacrifice is the ability to dedicate one's own life to higher goals, to give oneself to a person or something sublime.

What is self-sacrifice

Self-sacrifice is the voluntary sacrifice of oneself or one's own interests for the sake of others. It can be conscious (employees of the Ministry of Emergency Situations, military in combat) and unconscious (helping people in an emergency).

sacrificial, sincere desire to protect others, their own land, home. Such an intention is the result of feelings, his ideals and upbringing. The individual is incapable of doing otherwise. Such individuals rush to help without hesitation, this is a spiritual impulse;
performance of your own. An example is worth giving here. There are people who seek to get into "hot spots" in order to save people's lives there. But why do they need it? You might think that this is a desire to protect the Motherland. But in fact, they strive to receive medals and awards for courage in order to be proud of their loved ones.

In turn, sacrifice in the understanding of religion is a virtue, which is expressed in a sincere desire to devote oneself to others.

The desire for self-sacrifice

People have a built-in desire for self-sacrifice. This is not a simple sacrifice of some material wealth. This is the sacrifice of one's own chosen path, one's own energy, strength, and time. That is, everything that a person has. The highest manifestation of self-sacrifice is giving oneself to self-consciousness, the development of the mind, the achievement of purity of consciousness, as well as helping others to achieve spirituality. In the form of a personal quality, self-sacrifice is a manifestation of dignity along with patriotism, selflessness, kindness.

Self-sacrifice has a feminine nature. The first example of it is unconditional maternal love. Mother to become the well-being of the child above all else. Love as a voluntary slavery involves self-sacrifice, but self-sacrifice is not to give life in the name of love. It is an absolute desire to serve a loved one.

The problem of self-sacrifice

It is believed that the willingness to sacrifice oneself for the basis uses love. Powerful feelings make people perform feats: some devote themselves disinterestedly to their soul mate, others give themselves to their favorite work. But experts are sure that such a theory is wrong.

The problem of self-sacrifice is the unattractiveness of the reasons that cause this desire. In life, the desire to sacrifice oneself gives rise to other feelings: fear and doubt. The latter cause a loss of a sense of strength and confidence. Such people are sure that their personality does not mean anything, they are not ready to take actions, therefore they live with the problems and achievements of another person. In addition, they are confident in personal failures, because they believe that indulgence is not available to them. The result of such an opinion is self-sacrifice. In this way, people are trying to get location, recognition.

For this reason, often the meaning of self-sacrifice is not a sincere desire to neglect one's interests, but a simple manipulation of people to achieve an internal goal. Fear in the form of the main motive for sacrifice appears due to.

There are many examples from life: children who escaped from the suffocating care of their mother forget about her; wives who refuse to realize themselves for the sake of the family find themselves alone or suffer disrespect from their husbands. From such individuals one can often hear complaints that they did everything for the sake of others, but in the end they got nothing. But they were not asked for such sacrifices, their actions are their own choice.

Conscious self-sacrifice is a person's understanding of the victim, its essence, purpose and value. A soldier, when he covers others with himself or goes to the enemy, he realizes that this will cause his death, but his actions will save others. It is this self-sacrifice that is called heroism.

Donation is not too dangerous if it belongs to the same family or group, because. its pernicious influence is not too global. But if it concerns the interests of an entire country or society, then the result will be deplorable. Often the basis of the actions of suicidal terrorists is the problem of self-sacrifice. Their arguments are based on love for the Motherland, religion.

Why is self-sacrifice dangerous?

The first thing that comes to mind when pronouncing the word “self-sacrifice” is something sublime. This is the rejection of oneself for the sake of higher goals, the sacrifice of one's own interests in the name of something more valuable. But Leo Tolstoy said that self-sacrifice is the most offensive expression of egoism. Why is it dangerous? What did Tolstoy mean?

Self-sacrifice is inherent in the Slavic people, we are not individualists. In addition, we encourage the desire to sacrifice ourselves. But it happens that self-sacrifice is a style of existence, it takes on unusual forms.

It is believed that sacrificing oneself in the name of a loved one is an indicator of good taste. We are cited as an example of the Decembrist wives, and parents are left with no choice at all - they are obliged to do everything for the sake of their children, subordinating themselves to their desires. Yes, love is not selfishness, but why should anyone suffer? Is it really necessary to sacrifice?

As already mentioned, the basis of self-sacrifice is not always love. Often its basis and. A person is sure that he is not worthy of recognition and love, therefore he wins them. Self-sacrifice becomes an element of manipulation. A person reads himself not so good that the second half stays next to her just like that, therefore remarkable efforts are required. And the fear here is that the person for whom the sacrifice is made will leave.

But the negative is not only in this, the further the person goes in an effort to give himself away, the more terrible the story ends. There are many examples around how people do not appreciate such sacrifices. But you can't call them traitors. If another person voluntarily gave up something, then sooner or later he will hear the question why he did it, who asked him.

For these reasons, self-sacrifice is considered a manifestation of selfishness. A person behaves as he considers right, without taking into account the opinions of other people about it. But he also demands gratitude for his actions. If he doesn't get it, he feels offended. As a result, hatred arises for the one for whom the sacrifice was made, for whom it turned out to be unnecessary. A person needs to leave the right to choose whether he needs this sacrifice or not, to refuse it or to accept it.

But what about altruism, self-denial? Self-sacrifice, of course, has the right to exist. After all, everyone decides what to do and how to behave. The main thing is not to wait for recognition for your own actions, then you will not take actions aimed at satisfying internal needs at the expense of others.

What explains self-sacrifice

Psychologists point out that not every person is capable of self-sacrifice. What explains the phenomenon of self-sacrifice? Researchers are sure that this quality is transmitted at the gene level. In other words, such a desire to devote oneself to others is laid down by genetics.

In addition, education contributes to the development of this personal quality. The child, seeing the actions of the parents, considers them correct.

But often a lack of love at an early age becomes a reason that pushes oneself to sacrifice oneself. People who were “disliked” in childhood are able to sacrifice their interests for the sake of recognition, the pride of their parents.

So self-sacrifice is explained by the desire to receive praise, to prove something to society, to receive recognition, a celebrity. In addition, spiritual impulses to save another person, a natural desire to protect the weak, disinterested impulses to help others also cause the desire to sacrifice oneself.

Self-sacrifice: glorious virtue or foolish self-denial

Nowadays, there is no clear definition of important concepts related to morality and morality. The vagueness of terminology, the shift in the vision of the world in many people towards evil materialism has led to the fact that various definitions have merged together.
Confusion reigns in the minds of an ordinary layman, which makes him defenseless against two opposite extremes - egocentrism and self-sacrifice. Most are accustomed to believing that selfishness is not at all a quality that allows one to look after one's interests, but a trait inherent in selfish and selfish persons. Altruism does not mean at all disinterested concern for other people, but a property characteristic of weak-willed people.

But to such a quality of personality as self-sacrifice, society generally does not have a single opinion. For some people, the ability to self-sacrifice is akin to highly moral heroism. In the understanding of other persons, self-sacrifice is a stupid and meaningless lifestyle. However, for the majority of contemporaries, true selfishness is an evil that is required censure and punishment. While the ability to self-sacrifice is the highest degree of virtue. In a word: selfishness is always terrible, but self-sacrifice is beautiful.

Is it possible to unequivocally judge the property of a person - readiness for self-sacrifice? Is it immoral to take care of one's own life, while worrying about the existence of others is normal? This publication will try to answer these questions. From the point of view of a reasonable, independent, free, creative and self-respecting person, which your author considers himself to be.

What is self-sacrifice: the essence of the phenomenon
What is self-sacrifice? According to explanatory dictionaries, self-sacrifice is a personality trait that manifests itself in a person’s willingness to give up their own interests, ignore personal needs, brush aside life’s pleasures for the sake of the convenience and well-being of other people. Self-sacrifice is the willingness of a person to voluntarily devote his energy, time, effort, knowledge and skills to some goal.
In different religions, cultures, philosophies, self-sacrifice is evaluated differently. In Christianity, this property of a person is recognized as the highest virtue and goes on a par with self-denial for the sake of the Lord. Psychologists consider self-sacrifice to be an extreme manifestation of altruism and argue that this quality of a person is the cause of many mental phenomena, including pathological self-hatred, known as the phenomenon of self-hating Jew.

Self-sacrifice often goes along with a bunch of other human virtues, including: heroism, kindness, conscientiousness, patriotism, selflessness, generosity. Self-sacrifice can be observed in different areas of life and manifest itself in different behavior. For example: a soldier gives his life defending the Fatherland. A parent loses one kidney, saving the life of his child. A woman who dedicated her life to the development of offspring. A kid who voluntarily gives his favorite toy to an unfortunate orphan.

It can be argued that self-sacrifice involves bringing on the altar of the chosen goal a greater value than the benefits that we will receive from the act. It is hardly possible to call a donation the voluntary distribution of unnecessary things to the suffering poor. Indeed, in the end, a person receives great benefits - the liberation of personal space and the purification of the soul. It is also impossible to call self-sacrifice a deal that a young girl makes when she marries a rich old man, and who has lost the opportunity to be in the circle of her peers. In this situation, the contract works: she gives her time and body, receiving material benefits in return. Therefore, it is necessary to clearly distinguish what is true self-sacrifice and what is an ordinary transaction.
Altruists also include a conscious refusal of a person from receiving pleasures in the present for the sake of receiving benefits in the future to varieties of self-sacrifice. However, such an interpretation is completely absurd. Is it possible to call self-sacrifice the exhausting cramming of a student who gave up today's entertainment in order to become an eminent surgeon in the future? Is it possible to consider self-sacrifice the vigorous activity of an entrepreneur who deliberately forfeited leisure in order to put his business on its feet? It is unlikely that such deeds can be classified as heroic virtues, because the conscious sacrifice of a rook in order to take possession of a queen is a competent and thoughtful move.

Not always cases of heroism are self-sacrifice. For example: a soldier, bravely going to meet the enemy who attacked his homeland, is simply doing his duty, defending his own freedom from the aggressor. However, if he goes to the ends of the earth as part of a "humanitarian mission", his behavior can be called self-sacrifice, since the inter-tribal massacre in some African states does not affect his personal interests at all.

What Causes the Savior Syndrome: Causes of Sacrifice
Today, many people constantly sacrifice themselves for the convenience of other people. Most often, female representatives act as the savior of Iphigenia: they have the need to patronize someone in their blood. However, among the voluntary saviors of the world, this need is off scale. Iphigenias take a heavy burden on their shoulders: they endlessly enter into someone's position, protect others from trouble, and solve other people's problems. They advise and insist, guard and protect. They put up with any injustice and tolerate any shortcomings.

Their act of self-sacrifice is aimed at a spouse, offspring, ancestors, friends, colleagues. They act contrary to their interests, hobbies, goals and cause considerable harm to mental health. Why do these "Mother Teresa" sacrifice their lives in a senseless sacrifice?
Psychologists point out that the cause of senseless heroism takes root in early childhood, when a sense of worthlessness and a sense of guilt was entrenched in the subconscious of the child. The wrong parenting strategy, moral pressure, excessive demands, unhealthy criticism, eternal reproaches form an unconscious sense of guilt in a small person. And the psyche of a fragile creature suggests the only way to smooth out these painful sensations - to sacrifice oneself, asserting one's virtue.

Another reason for the tendency to self-sacrifice is the indifference of parents to the needs of the child. If the father and mother behaved aloofly, did not take into account the interests of the baby, were not interested in his achievements, did not help solve the problem, then the child does his best to attract the attention of loved ones and win their love. How to do it? Complete humility and self-sacrifice: study perfectly, pull household chores, meekly follow the commands of parents. Childhood quickly flies, but the habit of sacrificing oneself in order to earn the recognition of people remains.
The habit of self-sacrifice can develop against the backdrop of a kind of personal portrait. As a rule, the characteristic features of Mother Teresa are kindness, kindness, responsiveness, compassion. They are able to identify themselves with another person, to feel what he feels. These are impressionable, suspicious, easily hurt people.

The benefits and harms of self-sacrifice: why self-sacrifice is dangerous
Many mistakenly believe that self-sacrifice is a virtue. That being the savior of Iphigenia is an honor. Indeed, to make self-sacrifice for the sake of lofty goals or, in case of emergency, in the name of saving the life of another, is heroism.
However, in real life, self-sacrifice is more like unhealthy recklessness. In reality, the great martyrs Iphigenia are rarely rewarded: self-sacrifice often harms them.
As a rule, people around manipulate such people, abusing their dependability and kindness. They are taken advantage of, humiliated and made the object of bullying.
The habit of self-sacrifice causes Mother Teresa to forget herself. They stop caring for their appearance, do not take care of their health, and degrade as a person. As a result, close people begin to see in such ladies not a woman, not even a person, but a powerless creature.

People who are accustomed to self-sacrifice have many problems in personal relationships. Their partners quickly lose interest in such persons, since it is not interesting to communicate with a hunted victim, and one does not want to make love with a squishy one. Very often, men run away from such companions, because their sacrifice is very similar to total control. And it is under strict control, when everything is done and decided for you, not many people like it.
In other words, reckless self-sacrifice is fraught with the complete destruction of human life. He ceases to be an independent person, cannot lead a full life, loses an understanding of true values, and exists according to false priorities. The saviors of Iphigenia are frequent patients in psychiatric clinics who have lost their mental health as a result of unnecessary sacrifice.

How to get rid of senseless sacrifice: steps to healthy selfishness
How to stop sacrificing yourself senselessly and not be the savior of unworthy people? We pay attention to the study of the following recommendations of psychologists.

Step 1
To stop being a reckless Iphigenia, you need to closely examine your behavior in all aspects of life. Determine which of our actions are effective and necessary help to a person in need, and which actions are a disservice. We should determine which of the things we do bring us a sense of self-satisfaction and improve our mood, and which activities we do with a creak of heart. We must find out which of the duties we perform benefit us, contribute to our improvement and unlocking our potential, help brighten up reality, and which things throw us back to the lowest stage of Homo sapiens development.
It is desirable to carry out such an analysis of one's own life in a calm atmosphere, fixing the established facts on a piece of paper.

Step 2
After we have established which acts of our sacrifice are for the benefit of our own personality and are indispensable for loved ones, and which deeds are a manifestation of reckless altruism, we should draw up a program for the gradual elimination of “attacks of heroism”.
It should be remembered that it is unlikely that it will be possible to get rid of the habit of sacrificing oneself and becoming an inveterate egoist in an instant. We stock up on patience, act consistently and gradually, but decisively.

Step 3
How to apply the program to eliminate self-sacrifice in practice? We start small. If our self-sacrifice consists in ignoring our interests for the benefit of the household, and our everyday life consists in satisfying the desires of loved ones, then we are fundamentally restructuring our behavior.
We allow family members to be free, independent, independent. We cease to control their every step. We delegate some household chores to them. We do not try to satisfy their desires. We give them the opportunity to independently disentangle the porridge that they have brewed.
This does not mean that we should completely dismiss the problems of loved ones. But their difficulties must be passed through the filter of "real problems" and "artificially created difficulties."
For example, if our faithful husband managed to drink his entire salary in three days, let him decide now where to get money for food. If a negligent partner, without consulting anyone, got into a credit yoke, then let him look for funds to pay off the debt. If a precious husband has invested all his family savings in a dubious scam, then let him spin like a squirrel in a wheel and plow three jobs, and not shift the solution of problems to us.

We must make such cardinal decisions about all aspects of life that force us to sacrifice our interests, time, and health. If the household members want gourmet meals, then let them earn money for food in an expensive restaurant or create culinary masterpieces themselves in the kitchen. The young offspring wants the latest iPhone model, let him look for ways to earn money, for example: distribute leaflets, and does not require an expensive gift from you, for the sake of which you can put your teeth on the shelf.

Step 4
To get rid of the habit of self-sacrifice, you need to turn your attention to yourself. Heroically and inspiredly playing the role of an ideal spouse and a perfect mother, we completely forget that we are a unique personality and an attractive woman. And not a workhorse, a free cleaning lady, a cook, a dishwasher, a nanny, a nurse and a pocket psychologist all rolled into one. Recognizing for yourself that you are a free person, allow yourself to do everything that was previously under strict prohibition.
We start with our inner cover: hair masks, body wraps, spa facials. A visit to the sauna, swimming pool, beauty salon, massage room and gym should definitely enter our lives.

Step 5
To stop sacrificing ourselves for the sake of others, we need to gain a powerful inner core. Develop spiritually, transform your destructive character traits into positive personality traits, abandon the destructive thinking program. How to do it? Read literature, attend psychological trainings, discuss your problems with a specialist. A good way to develop your personality is to contemplate the surrounding reality, feeling like an impartial sage. Observe, notice, analyze, admire the beautiful world, discarding the habit of hanging categorical labels.

Step 6
Visiting a variety of events will help get rid of the habit of self-sacrifice and become a harmonious nature. Watching high-quality films, visiting art galleries and museums, attending concerts and performances will help you gain a new outlook on life and bring bright colors to everyday realities.
It is possible that at first it will be a little uncomfortable and disturbing. After all, we are used to sacrificing ourselves and put pleasure under the ban. To distract from disturbing thoughts, you can make it a rule to arrange long walks in the forest and sign up for a yoga section.

Step 7
To break the habit of self-sacrifice, we must learn to respect ourselves. To do this, we celebrate even the smallest achievements, fix our successes on paper. Do not forget to praise and thank yourself even for tiny deeds.
A person who loves and appreciates himself, meets the respect of others. Remember that it is impossible to demand from confident and self-sufficient people to become a victim.

Instead of an afterword
To get rid of the destructive quality - senseless self-sacrifice - you should learn to say a firm "no" to requests that are unpleasant and difficult for us to fulfill. Master the art of tactfully refusing if the proposals of other people cause us an internal protest. Be able to argue your point of view and boldly defend your views.
We remember that healthy egoism and reasonable altruism are harmoniously combined in a harmonious personality. Therefore, it is necessary to free oneself from the need for self-sacrifice in order to live happily and fully.

Comparatively not so long ago, readiness for self-sacrifice for the sake of an abstract common goal was considered not even heroism and not a particularly distinctive quality - the norm. Soviet newspapers were full of exemplary essays that were supposed to motivate irresponsible citizens to great achievements, and a generation of new people grew up against the background of individual exemplary examples of selflessness. The synonyms of self-sacrifice - heroism, sacrifice, valor - did not leave the lips and called to stand in the ranks on the path to a common cause, which could only be reached by adding personal motives to a noble goal.

Renunciation of yourself or the path to yourself?

The French philosopher René Descartes defined self-sacrifice as an assessment of the cost of a person: “To be of no use to anyone means to cost nothing.” A person as a separate person and as a concept of mass character, if we talk about our entire civilization, is a temporarily present, vain phenomenon. The benefit brought by a particular element of this puzzle is negligible, but, being a unit of the whole, it adds up for good.

Is there any benefit from self-sacrifice for the sake of others for the giver himself? Ideally, a sacrifice made by a person should bring him sincere joy, because it is presented on a voluntary basis and, as it were, identifies the donor with a being of a higher order, consoling in sorrow. However, how much this is so can be judged by intrinsic motivation, which is present even in the denial of such.

Reasons and motivation

Before sacrificing ourselves for someone else (we are not talking about matters of life and death, this internal ethics will be dealt with by us later), it would be nice to weigh how necessary our voluntary tribute is. The selfish material goal, for all our depravity, is not even among the top three leading points for which sacrifices are made, but if we consider the expectation of a similar return as self-interest, then yes, alas, here the person is not far from that fisherman who, looking like a tattered net floats away on the waves, shouts belatedly into the raging sea: “And what will you give me in return for this?”

Giving up her career for the sake of her husband, a woman actually sacrifices her self-sufficiency, expecting from her husband at least support in her other endeavors. However, more often than not, the first victim is followed by another, then a third... The taker's logic is simple: he is not able to appreciate the importance of the offering, since he does not perceive it as a renunciation, but only as one of the choices. And is it possible to lay on him the responsibility for your choice, no matter how good intentions he may be motivated?

Therefore, the only secret of true self-sacrifice will be the following: do not expect return in the form of a reciprocal sacrifice, bringing your own. Or value yourself so much that you don’t give away your energy in vain where you don’t feel the oncoming flow. Remember: when you donate, you always only give. Otherwise it is called advance.

Self-sacrifice and self-realization

Another philosopher, the American Eric Hoffer, remarked in passing that self-sacrifice is much easier than self-realization. Indeed, both words mean things that are opposite in principle (development of oneself and rejection of oneself - what could be different?), but don't they lead to the same result?

Let us explain: self-development as personal growth implies the application of certain efforts by breaking away from the usual comfort zone. Self-sacrifice is, as we know, the removal of one's own goals and needs for the sake of someone else's goals and needs. As a result, consciousness is satisfied with a sense of its own importance (does it matter how it is achieved?), while all we needed was to muffle the call of individuality and temporarily reverse priorities. However, the pleasure of realizing their own sacrificial heroism, they say, is such that some people without much hesitation lay the rest of their days on this altar.

Self-sacrifice conscious and unconscious

The most striking examples of self-sacrifice can be observed in the phenomena of the era of the formation of Christianity, although in the vastness of our great Motherland there were many examples of true altruism, which, as you know, denotes an extreme degree of asceticism. Notice how many synonyms for self-sacrifice begin with an emphasis on the voluntary movement of the soul: self-denial, selflessness, self-forgetfulness, self-slaughter...

Another thing is that, when analyzing this issue, it is important to initially understand that self-sacrifice is in fact very rarely one of the listed “self-sacrifices”. If this is still so, then we are talking about an unconscious mechanism that is laid down somewhere at the gene level and turns on at moments of the need to make a sacrifice for the good and only for it.

Another mechanism that has more screws, since it is neither blind nor deaf, is conscious, motivated self-sacrifice. The goal, of course, is high and noble, but the person is clearly aware of why he acts this way or that way.

Self-sacrifice unconscious

Unconscious self-sacrifice implies immature motives in which a person does not give himself an account.

This includes the heroism shown by our compatriot, Major Sergei Solnechnikov, who covered with his body a combat grenade RGD-5, unsuccessfully thrown by a soldier during an exercise. An exploding grenade could have claimed the lives of several conscripts, if not for the reaction of the major, which worked for his highest professionalism and exceptional human qualities. Sergei Solnechnikov simply could not survive, and perhaps in the last moments of his life he was aware of this, but his conscience did not allow him to do otherwise.

What is conscious self-sacrifice

Let us give an example from history, known to many very well. Janusz Korczak, a Varsovian, doctor and one of the most famous children's writers in the world, from whose pen came the little philosopher King Matt, died in 1942 in the Treblinka concentration camp. A few days before he, along with several other educators and 192 orphans, was sent to the death camp, a paper was delivered to the echelon full of suicide bombers, allowing the Jewish writer to get off the train.

The last question of the writer to the officer who handed him the document with a pardon was whether the paper also concerns the children in the car. To the ensuing negative answer, the 62-year-old doctor silently entered the car and closed the door behind him. Korczak suffocated in the gas chamber, surrounded by his pupils and faithful to his inner duty to the end.

The above example of self-sacrifice is a perfect and unconditional altruism, valuable precisely by a deep awareness of the situation and the subsequent perspective.

I believe that selflessness is a moral quality of a person, expressed in the readiness to sacrifice one's own blessings and interests for the sake of others.

But besides people, animals can also be selfless. In the text of E.I. Nosov tells about the feat of a goose, shielding its chicks with its wings from a strong hail. Those minutes could have been the last in the life of the goslings, if not for the valor of the White Goose.

An example of selflessness can also be traced in the heroism from the plot of The Tale of a Real Man, based on the events that happened to the Soviet pilot Alexei Maresyev. Once, during the Great Patriotic War, Maresyev's plane was shot down, and the soldier himself was wounded. He was forced to land on the territory occupied by the Germans. For more than two weeks, Alexey crawled to the front line. Alexei survived and was found by the villagers near the settlement.

He was later taken to the hospital, where both of his legs were amputated. Contrary to what happened, Aleksey, having adapted to the prostheses, managed to be sent to the front, thereby returning to piloting.

Thus, I conclude that selflessness is an important personality trait inherent in a selfless and courageous person. Selfless people are ready to do everything for the sake of others, up to self-sacrifice.

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Updated: 2017-04-29

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In the modern world, in the world of advanced technologies and an increased level of stressful situations, a time of change in human morality, there is still such a thing as self-sacrifice.

What does the word self-sacrifice mean?

According to dictionary interpretations, self-sacrifice is a personal sacrifice, a person sacrifices himself, his personal interests for the sole purpose, for the well-being of others, renunciation of himself for the sake of something or someone.

Self-sacrifice for others

There is such a thing as priority instinct. He is able to control a person in a certain situation. But not always under the same circumstances a person acts in the same way. Self-sacrifice, both in the name of love and for the sake of other feelings, of people refers to the human instinct to protect the clan, offspring, group of people, family, homeland (the latter is acquired as a result of education).

It can be said that selfishness and self-sacrifice are opposite meanings. After all, it also happens when in a difficult situation, when one person could sacrifice his life for the sake of saving someone, the other, in turn, would take care of saving his own soul. In such a situation, the instinct of self-sacrifice is replaced, replaced, or, in other words, squeezed out by the instinct of self-preservation.

Self-sacrifice can be both unconscious (for example, saving a person under extreme circumstances) and conscious (a soldier in a war).

The problem of self-sacrifice

At present, the problem of self-sacrifice in the form of terrorism is a threat. According to modern man, the actions of suicide bombers are quite logical for us and are explained from the point of view of his worldview. That is, the main motivators for actions of this type are the rationalism of the tactics of terrorist organizations and its solution to solving various personal problems in this way.

But in fact, the personal incentives of suicide bombers include their vision of self-sacrifice in the name of religion. The terrorists of Islamic fundamentalism most clearly manifest this logic in their actions. Thus, the largest terrorist organizations called Hezbollah and Hamas, while carrying out terrorist acts, see their main focus in sacrificial suicide.

Also, in addition to the personal motivations of extremists, there is a motivation for self-sacrifice in connection with an allegedly social need. Thus, by exploiting society's susceptibility to terrorism, extremist groups thus maintain increased attention to themselves, their demands and actions.

Examples of self-sacrifice

To sacrifice your life for another person is the most courageous act of every person's life. This is worthy of universal respect and memory. Let us give an example of the heroic deeds of our time.

Not every person is capable of self-sacrifice, but people who have already become heroes are able to inspire future generations to live.