Chapter VIII THE OLD RUSSIAN STATE FORMATION OF THE OLD RUSSIAN STATE One of the largest states of early medieval Europe was the Old Russian state, or Kievan Rus. Emerged in the vastness of Eastern Europe as a result of the unification of a number of

Nikolai Nikolaevich Golovin

My first Russian story

in stories for children

Be afraid, children, laziness,

Like a bad habit.

And read a day

At least you are on the page.

How our grandfathers lived in the past centuries,

And a number of their deeds, hopes and concerns,

Campaigns, suffering, battles, victories--

Here everyone will read short stories.

Foreword

We have tried to adapt the history of the Russian land to children's understanding, starting from ancient times and ending with recent events. It is known how interested children are in stories about heroes and exploits. Russian history is rich in examples of heroic deeds and good undertakings. Instead of fairy tales, children in this book will meet interesting and instructive reality, examples of work, love for the motherland and selflessness, told as clearly and simply as possible and clarified by the attached pictures.

Let's hope that the stories about the glory and good qualities of the Russian people and its great figures will throw into the children's souls the first impulses to work, the first seeds of love for their native land.

Our ancestors

For a long time, in the country where we now live, there were neither rich cities, nor stone houses, nor large villages. There were only fields, and dense dark forests in which wild animals lived.

On the banks of the rivers, far from each other, there were poor huts. Our ancestors lived in the huts - the Slavs, that was the name of the Russian people then.

The Slavs were a brave people. They fought a lot with their neighbors and often went hunting to kill wild animals that ran out of the forests and attacked people.

From the fur and skin of dead animals, the Slavs made themselves a warm dress for the winter. And in the summer, when it was warm, they wore clothes made of linen, in which it was light and not hot. When the Slavs did not fight and did not go hunting, they were engaged in some other business: they worked in the field, sowed bread, herded herds and fished in rivers and lakes.

The Slavs were very kind people, they treated their servants well and kindly. When some poor wanderer came to visit them, they kindly received him and treated him well.

Each family of Slavs, father, mother and children, lived in their own hut separately from other similar families. When the father had many big sons, and each son had his own wife and children, everyone, both children and grandchildren, lived with their parents and with their grandfather. It was a very large family, and it was called a clan, or a tribe.

In each clan, all the younger ones obeyed their parents in everything, and they loved and respected their old grandfather more. They called him the elder and head of the clan.

The Slavs were pagans, that is, they believed that there were many gods. Some gods, thought the Slavs, are good gods and love people. Other gods are evil and do a lot of harm to a person. So, the good sun warmed and illuminated the earth, and the Slavs called him a good god. The sun was also called Dazhdbog, because it gave people warmth and harvest.

Often in the summer, thunder rumbled in the sky, and lightning flashed. It was scary then for a person! And the Slavs thought that the angry god Perun was hiding behind the clouds, who was angry with people for something. The Slavs were very afraid of this god and made various sacrifices to him so that he would be kinder to people.

Even the Slavs thought that in every house there lives a brownie god who makes sure that everything is good in this house, loves good people and does good to them, and punishes the evil ones.

There are no such gods and never have been. There is only one God who created both the thunder and the sun and everything that is on earth. But the Slavs in those ancient times did not yet know the real God: therefore they prayed to other, pagan gods.

How did the Russian state begin?

In former times, foreign peoples who lived next door to our Slavic ancestors often offended them. Alien warriors came to the land of the Slavs, burned houses and carried away the property of the inhabitants.

And the Slavs themselves quarreled among themselves, did not want to obey each other; they were like children without a father or a good mother. There was no one to sort out their quarrels, reconcile them and take care that no one offended them.

Then one old and clever head of the Slavs, named Gostomysl, called many old people to him before his death and began to say to them: “Look for yourself such a person who would sort out your quarrels, reconcile you and punish the disobedient. Such a person will also take care that foreign nations did not offend you!"

The old people retold these words of Gostomysl to the entire Slavic people, and the Slavs heeded the clever advice. They sent ambassadors across the seas to another, distant country, where a people called Varangians lived. The ambassadors came across the sea to the Varangian people, Rus, and said to the noble Russian chiefs, whom the Varangians called princes, such words: "Our land is great and rich, but there is no order in it: come rule us!"

Then three brothers, three noble Russian princes, Rurik, Sineus and Truvor, gathered and came to the Slavic land. Since then, our land, after the name of the Russian princes, began to be called Rus.

Rurik settled on the Volkhov River, his brother, Sineus, began to live on the White Lake, and the third brother, Truvor, built himself the town of Izborsk.

Two years later, two younger brothers died, and Rurik began to reign alone and rule the Russian people. The prince took care that no one offended the Russian people: he sorted out their quarrels among themselves and reconciled them. Rurik also ordered the Slavs to build cities for themselves. But the Slavic cities were not like our big beautiful cities: they resembled our present-day villages with poor wooden houses and small huts. Only around the whole village then the Slavs built a strong fence, behind which they hid from enemies.

Since there were a lot of cities, and Rurik did not keep up everywhere he himself defended the people and sorted out their quarrels, instead of himself he sent his warriors to different cities. The noble warriors of Rurik were also his friends and were called the prince's retinue.

Rurik himself lived in the city of Novgorod, and his warriors lived in other smaller cities. There they judged the people and protected them from their enemies.

Prince Rurik became angry with two of his warriors, Askold and Dir, for disobedience and did not allow them to manage the cities. Then Askold and Dir were offended by the prince, did not want to serve him anymore and left Novgorod.

They got into boats and sailed along the Dnieper River away to a foreign land.

On the banks of the Dnieper, they saw a beautiful town on a high green mountain and asked its inhabitants: "Who built this town?"

The inhabitants answered them: “It was built by three brothers, Kiy, Shchek and Khoriv. Now all three have died, and a wild people, the Khazars, attacked us, and offend us. They take a lot of tribute from us: we owe a lot of honey, furs, linen and bread give them back!"

Askold and Dir with their warriors drove the Khazars out of the city, while they themselves remained in Kyiv and began to manage its inhabitants.

Prophetic Oleg

Prince Igor, the son of the former Russian prince Rurik, was still a very young boy and could not govern the people himself. His uncle, Oleg, who loved his little nephew very much and took care of him, began to reign for him.

Prince Oleg wanted to conquer the rich city of Kyiv. The prince gathered an army and sailed in boats along the Dnieper River. Near Kyiv, Oleg ordered many of his soldiers to hide for the time being in boats and wait for him. Oleg himself with little Igor went ashore and sent his servant to Askold and Dir, who ruled the city of Kyiv, to tell them: "People who were sent to you by Prince Oleg have come to Kyiv; come and see them!"

To write about history both fascinatingly and instructively requires an extraordinary talent. Samuil Marshak was right: “You have to write for children as for adults, only better.” This also applies to historians. We remembered ten bright books that children read at different times. From these books we received the first knowledge about the past of Russia. Some of them are connected with ideological tendencies - without ideology, as you know, not a single gun will fire. Sometimes I wanted to argue with the authors, but it was they who showed us that it is possible to make discoveries in the past.

Alexandra Ishimova
"History of Russia in stories for children"

Before the last duel, Alexander Pushkin read Ishimova. She opened the genre of children's historical chronicle for Russia. It is important that this is not fiction, but a kind of entertaining textbook. Of course, her historical truth is mixed with legends, many episodes are interpreted in a sentimental spirit. It is immediately clear that the book is not only for boys. Although Ishimova's ability to tell children about political decisions and pitched battles in a brisk, lively style is amazing. Literally, Alexandra Ishimova's book does not look like a dinosaur even today. As if two hundred years had not happened.

Yuri German
"Stories about Dzerzhinsky"

Iron Felix was one of the favorite heroes of Soviet boys - a kind of our Sherlock Holmes, insightful and tireless. The talented pen of the writer Yuri German revived the country's first Chekist. In addition to adventures, there is also the flavor of the era. There is a taste of stale bread of the Civil War. The children received a noble hero and dozens of action-packed adventures with a KGB tinge.

Evgeny Osetrov

"Your Kremlin"

A real children's encyclopedia of patriotism. Conversation with the Kremlin towers, including Taynitskaya, the most mysterious. Evgeny Osetrov wrote many educational books - about Russian antiquity, which lives in traditions, in culture. In this book, he spoke about the history of our state, about its symbols, about the architect Aristotle Fioravanti, about Russian masters, about two parades that took place on Red Square in 1941 and 1945. Osetrov showed the beauty, strength and power of Russia. I came across this book at a very early age - and it strongly influenced me. Since then, I love the Kremlin and do not accept the snobbish attitude towards our country. The Tainitskaya Tower was built in the hearts of Osetrov's readers. And a spring beats in it.

Natalya Konchalovskaya
"Our ancient capital"

Children's poets often turned to historical themes - both Samuil Marshak and Sergei Mikhalkov. But the most profound poem about the past of our country was written by Mikhalkov's wife Natalya Konchalovskaya. It turned out sincerely, fascinatingly, witty. Through the history of Moscow, the history of the Russian people is revealed. Checked: children like Konchalovskaya's poems. But she wrote not only about the well-known, ceremonial episodes of our history. About Vasily Shuisky, for example, many of us learned from Konchalovskaya.

Maria Prilezhaeva
"Life of Lenin"

About Lenin in the USSR they wrote a lot and grandiloquently, including for children. You can also remember the stories of Mikhail Zoshchenko - elegant, witty. But Prilezhaeva embraced Lenin's life "from and to" and wrote a real "children's detective story" with the adventures of conspirators. To a modern reader, many pages of this book will probably seem immensely sugary, but then Lenin was treated as a kind of ideal of the “most humane person”, and the historical canvas offered by Prilezhaeva was for many the first step in understanding the contradictory, tortuous history of the 20th century.

Mikhail Bragin
"In a terrible time"

Pravdist, war correspondent and historian, Mikhail Bragin was in love with the Russian heroes of 1812. He wrote several popular science books about Mikhail Kutuzov and his contemporaries, but perhaps his most famous book is "In a terrible time." Children's entertaining (and a little moralizing) chronicle of the Patriotic War. Smolensk, Borodino, the death of Pyotr Bagration, the struggle of strategies, burned Moscow, finally, the victories of late autumn and December 1812 ... It is written so that the boys could not tear themselves away - they read day and night, read instead of lessons and sipped soup. The book has not died even in the 21st century, it is being republished and will be republished.

Sergey Alekseev
"One Hundred Stories from Russian History"

Alekseev started with an educational book, and then developed his own skaz intonation, by which it is easy to recognize any of his miniatures. The first of his unforgettable books is The Impossible Happens. Stories about Peter's time. And then they went like fighters in the ranks: “The Story of a Serf Boy”, “Stories about Suvorov and Russian Soldiers”, “The Glory Bird” (about the war of 1812), “The Terrible Horseman” (about Stepan Razin!) ... These books are read avidly , many of today's venerable historians have grown out of Alekseev's readers. And in every children's library, Alekseev's books are among the most read and shabby. Honored Books!

Anatoly Mityaev
"Book of Future Commanders"

Anatoly Mityaev is a true classic of the genre. You can also recall his other books: “Winds of the Kulikovo Field”, “The Book of Future Admirals”, “Stories about the Russian Navy”, “One thousand four hundred and eighteen days: Heroes and battles of the Great Patriotic War” ... But still, first of all, it comes to mind "The book of future commanders", which is treasured in many families. Mityaev arms us with knowledge, imperceptibly teaches us to love the army, to appreciate courage and prudence. Prince Svyatoslav and Alexander Suvorov become our good friends, heroes of children's games and dreams. How important it is not to pass by Mityaev's books. Without them, childhood is not a joy.

Alexander Degtyarev, Igor Dubov
"From Kalka to Ugra"

A special genre is popular science literature for children. Yes, yes, and it happens. Of course, this book is not for the younger ones, but teenagers read it with enthusiasm, and for many it has become the "gateway of learning." The story of the heroic struggle of Russia with the Mongol hordes not only charges with a patriotic mood, but also teaches you to analyze facts, compare causes and effects, and reflect.

Alexander Toroptsev
"World history of fortresses and castles"

Modern writer Alexander Toroptsev opens the world of history to children. He wrote a dozen books in the genre of an entertaining encyclopedia. Heroes, wars, civilizations, crafts... Everything is written passionately, the story floats in front of the guys like in a movie. Such books introduce historical knowledge more than textbooks.

The ancient homeland of the Slavs is Central Europe, where the Danube, Elbe and Vistula take their sources. From here, the Slavs moved further to the east, to the banks of the Dnieper, Pripyat, Desna. These were the tribes of glades, drevlyans, northerners. Another stream of settlers moved northwest to the banks of the Volkhov and Lake Ilmen. These tribes were called Ilmen Slovenes. Part of the settlers (Krivichi) settled on a hill, from where the Dnieper, the Moscow River, the Oka flow. This migration took place not earlier than the 7th century. In the course of the development of new lands, the Slavs ousted and subjugated the Finno-Ugric tribes, who were the same as the Slavs, pagans.

Foundation of the Russian state

In the center of the possessions of the glades on the Dnieper in the 9th century. a city was built, which received the name of the leader Kiy, who ruled in it with the brothers Shchek and Khoriv. Kyiv stood in a very convenient place at the intersection of roads and quickly grew as a shopping center. In 864, two Scandinavian Varangians Askold and Dir captured Kyiv and began to rule there. They went on a raid on Byzantium, but returned, badly battered by the Greeks. It was no coincidence that the Varangians ended up on the Dnieper - it was part of a single waterway from the Baltic to the Black Sea (“from the Varangians to the Greeks”). In some places the waterway was interrupted by hills. There the Varangians dragged their light boats on their backs or dragged.

According to legend, civil strife began in the land of the Ilmen Slovenes and the Finno-Ugric peoples (Chud, Merya) - “family against clan arose”. Tired of the strife, the local leaders decided to invite King Rurik and his brothers, Sineus and Truvor, from Denmark. Rurik readily responded to the tempting offer of the ambassadors. The custom of inviting a ruler from across the sea was generally accepted in Europe. People hoped that such a prince would rise above the unfriendly local leaders and thereby ensure peace and tranquility in the country. Having built Ladoga (now Staraya Ladoga), Rurik then went up the Volkhov to Ilmen and settled there at a place called "Rurik's settlement". Then Rurik built the city of Novgorod nearby and took possession of all the surrounding lands. Sineus settled in Beloozero, and Truvor - in Izborsk. Then the younger brothers died, and Rurik began to rule alone. Together with Rurik and the Vikings, the word "Rus" came to the Slavs. That was the name of the warrior-rower on the Scandinavian boat. Then Rus was called the Viking warriors who served with the princes, then the name "Rus" was transferred to all the Eastern Slavs, their land, state.

The ease with which the Varangians took power in the lands of the Slavs is explained not only by the invitation, but also by the similarity of faith - both the Slavs and the Varangians were pagan polytheists. They revered the spirits of water, forests, brownies, goblin, had extensive pantheons of "major" and minor gods and goddesses. One of the most revered Slavic gods, the lord of thunder and lightning Perun, looked like the Scandinavian supreme god Thor, whose symbols - hammers of archaeologists are also found in Slavic burials. The Slavs worshiped Svarog - the master of the universe, the god of the sun Dazhbog and the god of the earth Svarozhich. They respected the god of cattle - Veles and the goddess of needlework - Mokosh. The sculptural images of the gods were placed on the hills, the sacred temples were surrounded by a high fence. The gods of the Slavs were very severe, even ferocious. They demanded reverence from people, frequent offerings. Upstairs, to the gods, gifts rose in the form of smoke from the burnt sacrifices: food, dead animals and even people.

The first princes - Rurikovich

After the death of Rurik, power in Novgorod passed not to his young son Igor, but to Rurik's relative Oleg, who had previously lived in Ladoga. In 882, Oleg approached Kyiv with his retinue. Under the guise of a Varangian merchant, he appeared before Askold and Dir. Suddenly, Oleg's warriors jumped out of the boats and killed the Kyiv rulers. Kyiv obeyed Oleg. So for the first time the lands of the Eastern Slavs from Ladoga to Kyiv were united under the rule of one prince.

Prince Oleg largely followed the policy of Rurik and annexed more and more new lands to the new state, called Kievan Rus by historians. In all the lands, Oleg immediately "began to set up cities" - wooden fortresses. The famous act of Oleg was the 907 campaign against Tsargrad (Constantinople). His large squad of Varangians and Slavs on light ships suddenly appeared at the walls of the city. The Greeks were not ready for defense. Seeing how the barbarians who came from the north were robbing and burning in the vicinity of the city, they went to negotiate with Oleg, made peace and paid tribute to him. In 911 Oleg's ambassadors Karl, Farlof, Velmud and others signed a new treaty with the Greeks. Before leaving Constantinople, Oleg, as a sign of victory, hung his shield on the gates of the city. At home, in Kyiv, people were amazed at the rich booty with which Oleg returned, and gave the prince the nickname "Prophetic", that is, a wizard, a magician.

Oleg's successor Igor (Ingvar), nicknamed "Old", the son of Rurik, ruled for 33 years. He lived in Kyiv, which became his home. Little is known about Igor's personality. It was a warrior, a stern Varangian, who almost continuously conquered the tribes of the Slavs, imposed tribute on them. Like Oleg, Igor raided Byzantium. In those days, in an agreement with Byzantium, the name of the country of the Rus appeared - "Russian Land". At home, Igor was forced to repel the raids of the nomads - the Pechenegs. Since that time, the danger of nomadic attacks has never weakened. Russia was a loose, unstable state, stretching for a thousand miles from north to south. The strength of a single princely power - that's what kept the lands distant from each other.

Every winter, as soon as the rivers and swamps froze, the prince went to the polyudye - he traveled around his lands, judged, sorted out disputes, collected tribute (“lesson”) and punished the tribes “deposited” over the summer. During the polyudya of 945 in the land of the Drevlyans, it seemed to Igor that the tribute of the Drevlyans was small, and he returned for more. The Drevlyans were indignant at this lawlessness, seized the prince, tied him by the legs to two bent mighty trees and let them go. So ingloriously died Igor.

The unexpected death of Igor forced his wife Olga to take power into her own hands - after all, their son Svyatoslav was only 4 years old. According to legend, Olga (Helga) herself was a Scandinavian. The terrible death of her husband became the cause of Olga's no less terrible revenge, who brutally dealt with the Drevlyans. The chronicler tells us exactly how Olga deceived the Drevlyansk ambassadors. She suggested that they take a bath before starting negotiations. While the ambassadors were enjoying the steam room, Olga ordered her soldiers to close the doors of the bathhouse and set it on fire. There, the enemies burned down. This is not the first mention of the bath in the Russian chronicle. In the Nikon chronicle there is a legend about the visit of the Holy Apostle Andrew to Russia. Then, returning to Rome, he spoke with surprise about a strange action in Russian land: “I saw wooden baths, and they would heat them up strongly, and they would undress and be naked, and pour leather kvass on themselves, and the young would lift up the rods and beat themselves, and they will finish themselves to such an extent that they will barely get out, barely alive, and will douse themselves with icy water, and only in this way will they come to life. And they do this all the time, they are not tormented by anyone, but they torment themselves, and then they make ablution for themselves, and not torment. After that, the sensational theme of an unusual Russian bath with a birch broom for many centuries will become an indispensable attribute of many travel notes of foreigners from medieval times to the present day.

Princess Olga rode through her possessions and set clear dimensions for the lesson there. In the legends, Olga became famous for her wisdom, cunning, and energy. It is known about Olga that she was the first of the Russian rulers to receive foreign ambassadors in Kyiv from the German Emperor Otto I. Twice Olga was in Constantinople. The second time, in 957, Olga was received by Emperor Constantine VII Porphyrogenitus. And after that, she decided to be baptized, and the emperor himself became her godfather.

By this time, Svyatoslav had grown up and began to rule Russia. He fought almost continuously, raiding neighbors with his retinue, and very distant ones - Vyatichi, Volga Bulgars, defeated the Khazar Khaganate. Contemporaries compared these campaigns of Svyatoslav with the jumps of a leopard, swift, silent and powerful.

Svyatoslav was a blue-eyed, lush mustache man of medium height, he cut his head bald, leaving a long tuft at the top of his head. An earring with precious stones hung in his ear. Dense, strong, he was tireless in campaigns, his army did not have a wagon train, and the prince made do with the food of nomads - dried meat. All his life he remained a pagan and a polygamist. At the end of the 960s. Svyatoslav moved to the Balkans. His army was hired by Byzantium to conquer the Bulgarians. Svyatoslav defeated the Bulgarians, and then settled in Pereslavets on the Danube and did not want to leave these lands. Byzantium started a war against a disobedient mercenary. At first, the prince defeated the Byzantines, but then his army became very thin, and Svyatoslav agreed to leave Bulgaria forever.

Without joy, the prince sailed on boats up the Dnieper. Even earlier, he told his mother: “I don’t like Kyiv, I want to live in Pereyaslavets on the Danube - there is the middle of my land.” He had a small squad with him - the rest of the Varangians went to rob neighboring countries. On the Dnieper rapids, the squad was ambushed by the Pechenegs, and Svyatoslav died in a battle with the nomads at the threshold of Nenasytninsky. From his skull, the enemies made a goblet decorated with gold for wine.

Even before going to Bulgaria, Svyatoslav distributed the lands (destinies) between his sons. He left the elder Yaropolk in Kyiv, sent the middle one Oleg to the land of the Drevlyans, and planted the younger one Vladimir in Novgorod. After the death of Svyatoslav, Yaropolk attacked Oleg, and he died in battle. Vladimir, learning about this, fled to Scandinavia. He was the son of Svyatoslav and a concubine - a slave Malusha, Olga's housekeeper. This made him not equal to his brothers - after all, they came from noble mothers. The consciousness of his inferiority aroused in the young man the desire to establish himself in the eyes of people with strength, intelligence, deeds that would be remembered by everyone.

Two years later, with a detachment of the Varangians, he returned to Novgorod and moved through Polotsk to Kyiv. Yaropolk, not having much strength, locked himself in the fortress. Vladimir managed to persuade Yaropolk's close adviser Blud to treason, and as a result of the conspiracy, Yaropolk was killed. So Vladimir captured Kyiv. Since then, the history of fratricide in Russia begins, when the thirst for power and ambition drowned out the voice of native blood and mercy.

The fight against the Pechenegs became a headache for the new Kyiv prince. These wild nomads, who were called "the most cruel of all pagans", aroused general fear. A story is known about the confrontation with them on the Trubezh River in 992, when for two days Vladimir could not find a fighter among his troops who would go out to duel with the Pechenegs. The honor of the Russians was saved by the mighty Nikita Kozhemyak, who simply lifted into the air and strangled his opponent. The city of Pereyaslavl was placed on the site of Nikita's victory. Fighting the nomads, making campaigns against different tribes, Vladimir himself did not differ in daring and militancy, like his ancestors. It is known that during one of the battles with the Pechenegs, Vladimir fled from the battlefield and, saving his life, climbed under the bridge. It is difficult to imagine in such a humiliating form his grandfather, the conqueror of Constantinople, Prince Igor, or his father, Svyatoslav-Bars. In the construction of cities in key places, the prince saw a means of protection against nomads. Here he invited daredevils from the north like the legendary Ilya Muromets, who were interested in the dangerous life on the border.

Vladimir understood the need for change in matters of faith. He tried to unite all pagan cults, to make Perun the only god. But the reform failed. Here it is appropriate to tell the legend about the birdie. At first, faith in Christ and his atoning sacrifice made its way with difficulty into the harsh world of the Slavs and Scandinavians who came to rule them. How could it be otherwise: hearing the peals of thunder, could there be any doubt that this terrible god of 6 dins on a black horse, surrounded by valkyries - magical horsewomen, is galloping to hunt for people! And how happy a warrior dying in battle, knowing that he will immediately fall into Valhalla - a giant chamber for the chosen heroes. Here, in the paradise of the Vikings, he will be blissful, his terrible wounds will instantly heal, and the wine that the beautiful Valkyries will bring to him will be fine ... But the Vikings were sharpened by one thought: the feast in Valhalla will not last forever, the terrible day of Ragnarok will come - the end of the world, when the bdin's army fights the giants and monsters of the abyss. And all of them will die - heroes, wizards, gods with Odin at the head in an unequal battle with the gigantic serpent Jörmungand... Listening to the saga about the inevitable death of the world, the king-king was sad. Outside the wall of his long, low house, a blizzard howled, shaking the hide-covered entrance. And then the old Viking raised his head, who had converted to Christianity during the campaign against Byzantium. He said to the king: “Look at the entrance, you see: when the wind lifts the skin, a small bird flies in to us, and that brief moment, until the skin closes the entrance again, the bird hangs in the air, it enjoys our warmth and comfort, so that in the next moment jump out again into the wind and cold. After all, we live in this world only one moment between two eternities of cold and fear. And Christ gives hope for the salvation of our souls from eternal death. Let's follow him!" And the king agreed...

The great world religions convinced the pagans that there is eternal life and even eternal bliss in heaven, you just need to accept their faith. According to legend, Vladimir listened to various priests: Jews, Catholics, Orthodox Greeks, Muslims. In the end, he chose Orthodoxy, but he was in no hurry to be baptized. He did this in 988 in the Crimea - and not without political benefits - in exchange for the support of Byzantium and consent to marriage with the sister of the Byzantine emperor Anna. Returning to Kyiv with his wife and Metropolitan Michael appointed from Constantinople, Vladimir first baptized his sons, relatives and servants. Then he took on the people. All the idols were thrown from the temples, burned, chopped. The prince issued an order for all pagans to come to the river bank for baptism. There, the people of Kiev were driven into the water and baptized en masse. To justify their weakness, people said that the prince and the boyars would hardly have accepted a worthless faith - after all, they would never wish anything bad for themselves! However, later an uprising broke out in the city dissatisfied with the new faith.

On the site of the ruined temples, churches immediately began to be built. The church of St. Basil was erected on the sanctuary of Perun. All churches were wooden, only the main temple - the Cathedral of the Assumption (Church of the Tithes) was built by the Greeks from stone. Baptism in other cities and lands was also not voluntary. A rebellion even began in Novgorod, but the threat of those sent from Vladimir to burn the city made the Novgorodians change their minds, and they climbed into the Volkhov to be baptized. The stubborn ones were dragged into the water by force and then checked to see if they were wearing crosses. Stone Perun was drowned in Volkhov, but faith in the power of the old gods was not destroyed by that. They secretly prayed to them even many centuries later after the Kyiv "baptists": getting into the boat, the Novgorodian threw a coin into the water - a sacrifice to Perun, so that he would not drown for an hour.

But gradually Christianity was established in Russia. This was largely facilitated by the Bulgarians - the Slavs who had previously converted to Christianity. Bulgarian priests and scribes came to Russia and carried with them Christianity in an understandable Slavic language. Bulgaria has become a kind of bridge between Greek, Byzantine and Russian-Slavic cultures.
Despite the harsh measures of Vladimir's rule, the people loved him, called him the Red Sun. He was generous, unforgiving, complaisant, ruled not cruelly, skillfully defended the country from enemies. The prince also loved his squad, advice (thought) with which he introduced it into custom at frequent and plentiful feasts. Vladimir died in 1015, and, having learned about this, the crowds rushed to the church to weep and pray for him as their intercessor. People were alarmed - after Vladimir there were 12 of his sons, and the struggle between them seemed inevitable.

Already during the life of Vladimir, the brothers, planted by their father on the main lands, lived unfriendly, and even during the life of Vladimir, his son Yaroslav, who was sitting in Novgorod, refused to carry the usual tribute to Kyiv. The father wanted to punish his son, but did not have time - he died. After his death, Svyatopolk, the eldest son of Vladimir, came to power in Kyiv. He received the nickname "Cursed", given to him for the murder of his brothers Gleb and Boris. The latter was especially loved in Kyiv, but, having sat on the Kyiv "golden table", Svyatopolk decided to get rid of his opponent. He sent assassins who stabbed Boris, and then killed another brother, Gleb. The struggle between Yaroslav and Svyatopolk was hard. Only in 1019 Yaroslav finally defeated Svyatopolk and fortified himself in Kyiv. Under Yaroslav, a code of laws (“Russian Truth”) was adopted, which limited blood feud, replaced it with a fine (vira). The judicial customs and traditions of Russia were also recorded there.

Yaroslav is known as "Wise", that is, a scientist, smart, educated. He, sickly by nature, loved and collected books. Yaroslav built a lot: he founded Yaroslavl on the Volga, Yuryev (now Tartu) in the Baltic states. But Yaroslav became especially famous for the construction of St. Sophia Cathedral in Kyiv. The cathedral was huge, had many domes and galleries, and was decorated with rich frescoes and mosaics. Among these magnificent Byzantine mosaics of St. Sophia Cathedral, in the altar of the temple, the famous mosaic “Indestructible Wall”, or “Oranta” - the Mother of God with raised hands has been preserved. This piece will amaze everyone who sees it. It seems to believers that since the time of Yaroslav, for almost a thousand years now, the Mother of God, like a wall, has stood unbreakably to her full height in the golden glow of the sky, raising her hands, praying and shielding Russia with herself. People were surprised by the mosaic floor with patterns, the marble altar. Byzantine artists, in addition to the image of the Virgin and other saints, created a mosaic on the wall depicting the family of Yaroslav.
In 1051 the Caves Monastery was founded. A little later, hermit monks who lived in caves (pecheras) dug in the sandy mountain near the Dnieper united in a monastic community headed by Abbot Anthony.

With Christianity, the Slavic alphabet came to Russia, which was invented in the middle of the 9th century by brothers from the Byzantine city of Thessalonica Cyril and Methodius. They adapted the Greek alphabet to the Slavic sounds, creating the "Cyrillic alphabet", translated the Holy Scripture into the Slavic language. Here, in Russia, the first book was the Ostromir Gospel. It was created in 1057 on the instructions of the Novgorod posadnik Ostromir. The first Russian book was of extraordinary beauty with miniatures and colored headpieces, as well as a postscript stating that the book was written in seven months and that the scribe asks the reader not to scold him for mistakes, but to correct them. Let us note in passing that in another similar work, the Arkhangelsk Gospel of 1092, a scribe named Mitka admits why he made so many mistakes: “voluptuousness, lust, slander, quarrels, drunkenness, simply speaking, everything evil!” Another ancient book - "Izbornik Svyatoslav" in 1073 - one of the first Russian encyclopedias, contained articles on various sciences. "Izbornik" is a copy from a Bulgarian book, rewritten for the prince's library. In the Izbornik, praise is sung to knowledge, it is recommended to read each chapter of the book three times and remember that "beauty is a weapon for a warrior, and a sail for a ship, tacos for a righteous man - book reverence."

Chronicles began to be written in Kyiv in the times of Olga and Svyatoslav. Under Yaroslav in 1037-1039. St. Sophia Cathedral became the center of the work of chroniclers. They took old chronicles and reduced them to a new edition, which they supplemented with new entries. Then the monks of the Caves Monastery began to keep the chronicle. In 1072-1073. there was another edition of the annalistic code. Abbot of the monastery Nikon collected and included new sources in it, checked the chronology, corrected the style. Finally, in 1113, the chronicler Nestor, a monk of the same monastery, created the famous compendium The Tale of Bygone Years. It remains the main source on the history of Ancient Russia. The imperishable body of the great chronicler Nestor rests in the dungeon of the Kiev-Pechersk Lavra, and behind the glass of his coffin you can still see the fingers of his right hand folded on his chest - the same one that wrote for us the ancient history of Russia.

Yaroslav's Russia was open to Europe. It was connected with the Christian world by the family relations of the rulers. Yaroslav married Ingigerd, daughter of the Swedish king Olaf, son of Vsevolod, he married the daughter of Emperor Constantine Monomakh. Three of his daughters immediately became queens: Elizabeth - Norwegian, Anastasia - Hungarian, and daughter Anna became the French queen, having married Henry I.

Yaroslavichi. Strife and crucify

As the historian N. M. Karamzin wrote, “Ancient Russia buried its power and prosperity with Yaroslav.” After the death of Yaroslav, discord and strife reigned among his descendants. Three of his sons entered into a dispute for power, and the younger Yaroslavichi, the grandchildren of Yaroslav, also mired in strife. All this happened at a time when for the first time a new enemy came to Russia from the steppes - the Polovtsians (Turks), who expelled the Pechenegs and themselves began to attack Russia frequently. The princes, warring with each other, for the sake of power and rich destinies, entered into an agreement with the Polovtsians and brought their hordes to Russia.

Of the sons of Yaroslav, Rus was ruled the longest by his youngest son Vsevolod (1078-1093). He was reputed to be an educated man, but he ruled the country poorly, unable to cope either with the Polovtsy, or with hunger, or with the pestilence that devastated his lands. He also failed to reconcile the Yaroslavichs. His only hope was his son Vladimir, the future Monomakh.
Vsevolod was especially annoyed by the Chernigov prince Svyatoslav, who lived a life full of adventures and adventures. Among the Rurikovichs, he was a black sheep: he, who brought misfortune and grief to everyone, was called "Gorislavich". For a long time he did not want peace with his relatives, in 1096, in the struggle for destinies, he killed the son of Monomakh Izyaslav, but then he himself was defeated. After that, the rebellious prince agreed to come to the Lubech Congress of Princes.

This congress was organized by the then specific Prince Vladimir Monomakh, who understood better than others the disastrous strife for Russia. In 1097, close relatives met on the banks of the Dnieper - Russian princes, they divided the lands, kissed the cross as a sign of fidelity to this agreement: “Let the Russian land be a common ... fatherland, and whoever rises against his brother, we will all rise against him ". But immediately after Lyubech, one of the princes Vasilko was blinded by another prince - Svyatopolk. Distrust and anger reigned again in the family of princes.

The grandson of Yaroslav, and by his mother - the Byzantine emperor Konstantin Monomakh, he adopted the nickname of the Greek grandfather and became one of the few Russian princes who thought about the unity of Russia, the fight against the Polovtsians and peace among relatives. Monomakh entered the Kyiv gold table in 1113 after the death of the Grand Duke Svyatopolk and an uprising against wealthy usurers that began in the city. Monomakh was invited by the Kyiv elders with the approval of the people - "people". In the cities of pre-Mongol Russia, the influence of the city assembly - vecha - was significant. The prince, with all his might, was not an autocrat of a later era and, when making decisions, usually consulted with the veche or the boyars.

Monomakh was an educated man, had the mind of a philosopher, had the gift of a writer. He was a red-haired, curly-haired man of medium height. A strong, brave warrior, he made dozens of campaigns, more than once looked into the eyes of death in battle and hunting. Under him, peace was established in Russia. Where by authority, where by weapons he forced the appanage princes to quiet down. His victories over the Polovtsians averted the threat from the southern borders. Monomakh was also happy in his family life. His wife Gita, the daughter of the Anglo-Saxon King Harold, bore him several sons, among whom stood out Mstislav, who became Monomakh's successor.

Monomakh sought the glory of a warrior on the battlefield with the Polovtsians. He organized several campaigns of Russian princes against the Polovtsians. However, Monomakh was a flexible politician: suppressing the militant khans by force, he was friends with the peace-loving ones and even married his son Yuri (Dolgoruky) to the daughter of the allied Polovtsian khan.

Monomakh thought a lot about the futility of human life: “What are we, sinful and thin people? - he wrote to Oleg Gorislavich, - today they are alive, and tomorrow they are dead, today in glory and honor, and tomorrow they are forgotten in the coffin. The prince took care that the experience of his long and difficult life was not wasted, that his sons and descendants would remember his good deeds. He wrote the "Instruction", which contains memories of past years, stories about the prince's eternal travels, about dangers in battle and hunting: of two moose, one trampled with his feet, the other gored with his horns; a boar tore off my sword on my hip, a bear bit my sweatshirt at my knee, a fierce beast jumped on my hips and overturned my horse with me. And God kept me safe. And he fell a lot from his horse, broke his head twice, and injured his arms and legs, ”But Monomakh’s advice:“ What my boy should do, he did it himself - in war and hunting, night and day, in heat and cold without giving yourself rest. Not relying on the posadniks, nor on the privet, he himself did what was necessary. Only an experienced warrior can say this:

“When you go to war, do not be lazy, do not rely on the governor; indulge neither in drink nor in food, nor in sleep; dress up the watchmen yourself and at night, placing guards on all sides, lie down near the soldiers, and get up early; and do not take off your weapons in a hurry, without looking around out of laziness. And then follow the words, under which everyone will sign: "A man dies suddenly." But these words are addressed to many of us: “Learn, believer, to control the eyes, the language of abstinence, the mind to humility, the body to submit, anger to suppress, to have pure thoughts, prompting yourself to good deeds.”

Monomakh died in 1125, and the chronicler said of him: “Decorated with a good disposition, glorious with victories, he did not exalt himself, did not magnify himself.” Vladimir's son Mstislav sat on the Kiev golden table. Mstislav was married to the daughter of the Swedish king Christina, he enjoyed authority among the princes, he had a reflection of the great glory of Monomakh. However, he ruled Russia for only seven years, and after his death, as the chronicler wrote, "the whole Russian land was inflamed" - a long period of fragmentation began.

By this time, Kyiv had already ceased to be the capital of Russia. Power passed to the specific princes, many of whom did not even dream of a Kiev golden table, but lived in their small inheritance, judged subjects and feasted at the weddings of their sons.

Vladimir-Suzdal Rus

The first mention of Moscow dates back to the time of Yuri, where in 1147 Dolgoruky invited his ally Prince Svyatoslav: “Come to me, brother, to Moe-kov.” The very same city of Moscow on a hill among the forests, Yuri ordered to build in 1156, when he had already become the Grand Duke. For a long time he “pulled his hand” from his Zalesye to the Kyiv table, for which he received his nickname. In 1155 he captured Kyiv. But Yuri ruled there for only 2 years - he was poisoned at a feast. Chroniclers wrote about Yuri that he was a tall, fat man with small eyes, a crooked nose, "a great lover of wives, sweet food and drink."

The eldest son of Yuri, Andrei was a smart and powerful man. He wanted to live in Zalesye and even went against the will of his father - he arbitrarily left Kyiv for Suzdal. Leaving his father, Prince Andrei Yuryevich decided to secretly take with him from the monastery a miraculous icon of the Mother of God of the late 11th - early 12th centuries, painted by a Byzantine icon painter. According to legend, the Evangelist Luke wrote it. Andrei succeeded in stealing, but already on the way to Suzdal, miracles began: the Mother of God appeared to the prince in a dream and ordered that the image be taken to Vladimir. He obeyed, and on the spot where he saw a wonderful dream, he then built a church and founded the village of Bogolyubovo. Here, in a specially built stone castle adjoining the church, he lived quite often, which is why he got his nickname "Bogolyubsky". The icon of the Mother of God of Vladimir (it is also called “Our Lady of Tenderness” - the Virgin Mary gently presses her cheek to the baby Christ) - has become one of the shrines of Russia.

Andrei was a new type of politician. Like his fellow princes, he wanted to take possession of Kyiv, but at the same time he wanted to rule all of Russia from Vladimir, his new capital. This became the main goal of his campaigns against Kyiv, which he subjected to a terrible defeat. In general, Andrei was a stern and cruel prince, he did not tolerate objections and advice, he conducted affairs of his own free will - "autocratically." In those pre-Moscow times it was new, unusual.

Andrei immediately began to decorate his new capital, Vladimir, with temples of marvelous beauty. They were built of white stone. This soft stone served as a material for carvings on the walls of buildings. Andrei wanted to create a city that would surpass Kyiv in beauty and wealth. It had its own Golden Gates, Church of the Tithes, and the main temple - the Assumption Cathedral was higher than St. Sophia of Kyiv. Foreign craftsmen built it in just three years.

Prince Andrei was especially glorified by the Church of the Intercession built under him on the Nerl. This temple, still standing among the fields under the bottomless dome of the sky, causes admiration and joy for everyone who goes to him from afar along the path. This is exactly the impression that the master sought, who in 1165 erected this slender, elegant white-stone church on an artificial hill above the quiet river Nerl, which immediately flows into the Klyazma. The hill itself was covered with white stone, and wide steps went from the water itself to the gates of the temple. During the flood - the time of intensive shipping - the church appeared on the island, served as a noticeable landmark and sign for those who sailed, crossing the border of the Suzdal land. Perhaps here the guests and ambassadors who came from the Oka, the Volga, from distant lands, got off the ships, climbed up the white stone stairs, prayed in the temple, rested on its gallery and then sailed on - to where the prince's palace shone with whiteness in Bogolyubovo, built in 1158-1165. And even further, on the high bank of the Klyazma, like heroic helmets, the golden domes of Vladimir's cathedrals sparkled in the sun.

In the palace in Bogolyubovo at night in 1174, conspirators from the prince's entourage killed Andrei. Then the crowd began to rob the palace - everyone hated the prince for his cruelty. The murderers drank in joy, and the naked, bloodied corpse of the formidable prince lay for a long time in the garden.

The most famous successor of Andrei Bogolyubsky was his brother Vsevolod. In 1176, the people of Vladimir elected him to the princes. The 36-year reign of Vsevolod turned out to be a boon for Zalesye. Continuing Andrei's policy of raising Vladimir, Vsevolod avoided extremes, reckoned with the squad, ruled humanely, and was loved by the people.
Vsevolod was an experienced and successful military leader. Under him, the principality expanded to the north and northeast. The prince received the nickname "Big Nest". He had ten sons and managed to “attach” them to different destinies (small nests), where the number of Ruriks multiplied, from where whole dynasties subsequently went. So, from his eldest son Konstantin came the dynasty of the Suzdal princes, and from Yaroslav - the Moscow and Tver grand dukes.

Yes, and his own "nest" - Vladimir Vsevolod decorated the city, sparing no effort and money. The white-stone Dmitrovsky Cathedral built by him is decorated inside with frescoes by Byzantine artists, and on the outside with intricate stone carvings with figures of saints, lions, and floral ornaments. Ancient Russia did not know such beauty.

Galicia-Volyn and Chernihiv principalities

But the Chernigov-Seversky princes in Russia were not loved: neither Oleg Gorislavich, nor his sons and grandchildren - after all, they constantly brought the Polovtsians to Russia, with whom they were either friends or quarreled. In 1185, the grandson of Gorislavich, Igor Seversky, along with other princes on the Kayala River, was defeated by the Polovtsians. The story of the campaign of Igor and other Russian princes against the Polovtsy, the battle during an eclipse of the sun, a cruel defeat, the weeping of Igor's wife Yaroslavna, the strife of the princes and the weakness of disunited Russia - the plot of the Lay. The history of its emergence from oblivion at the beginning of the 19th century is shrouded in mystery. The original manuscript, found by Count A. I. Musin-Pushkin, disappeared during the fire of 1812, leaving only the publication in the journal, and a copy made for Empress Catherine II. Some scholars are convinced that we are dealing with a talented forgery of later times ... Others believe that we have an Old Russian original. But all the same, every time you leave Russia, you involuntarily recall Igor's famous farewell words: “O Russian land! You are already behind the Shelomyan (you have already disappeared behind the hill - the author!) ”

Novgorod was "cut down" in the 9th century. on the border of forests inhabited by Finno-Ugric peoples, at the crossroads of trade routes. From here, Novgorodians penetrated to the northeast in search of furs, founding colonies with centers - graveyards. The power of Novgorod was determined by trade and crafts. Furs, honey, wax were eagerly bought in Western Europe, and from there they brought gold, wine, cloth, and weapons. A lot of wealth brought trade with the East. Novgorod boats reached the Crimea and Byzantium. The political weight of Novgorod, the second center of Russia, was also great. The close ties between Novgorod and Kyiv began to weaken in the 1130s, when strife began there. At this time, the power of the veche increased in Novgorod, which in 1136 expelled the prince, and from that time Novgorod turned into a republic. From now on, all the princes invited to Novgorod commanded only the army, and they were driven off the table at the slightest attempt to encroach on the power of the veche.

Veche was in many cities of Russia, but gradually faded. And only in Novgorod did it, consisting of free citizens, on the contrary, intensify. The veche resolved issues of peace and war, invited and expelled princes, tried criminals. At the veche, letters of lands were given, posadniks and archbishops were elected. The orators spoke from the dais, the veche level. The decision was taken only unanimously, although the disputes did not subside - disagreements were the essence of the political struggle at the veche.

Many monuments came from ancient Novgorod, but Sophia of Novgorod is especially famous - the main temple of Novgorod and two monasteries - Yuryev and Antoniev. According to legend, St. George's Monastery was founded by Yaroslav the Wise in 1030. In its center is the grandiose St. George's Cathedral, which was built by master Peter. The monastery was rich and influential. Novgorod princes and posadniks were buried in the tomb of St. George's Cathedral. But still, the Anthony Monastery was surrounded by special holiness. The legend of Anthony, the son of a wealthy Greek, who lived in the 12th century, is associated with him. in Rome. He became a hermit, settled on a stone, on the very shore of the sea. On September 5, 1106, a terrible storm began, and when it subsided, Antony, looking around, saw that, together with the stone, he found himself in an unknown northern country. It was Novgorod. God gave Anthony an understanding of Slavic speech, and church authorities helped the young man to found a monastery on the banks of the Volkhov with the Cathedral of the Nativity of the Virgin (1119). Princes and kings made rich contributions to this miraculously arose monastery. This shrine has seen a lot in its lifetime. Ivan the Terrible in 1571 staged a monstrous rout of the monastery, slaughtered all the monks. The post-revolutionary years of the 20th century turned out to be no less terrible. But the monastery survived, and scientists, examining the stone on which Saint Anthony was supposedly transported to the banks of the Volkhov, established that it was the ballast stone of an ancient ship, standing on the deck of which the righteous Roman youth could completely get from the shores of the Mediterranean Sea to Novgorod.

On Mount Nereditsa, not far from Gorodishche - the site of the oldest settlement of the Slavs - stood the Church of the Savior-Nereditsa - the greatest monument of Russian culture. The single-domed, cubic-shaped church was built in one summer of 1198 and outwardly resembled many Novgorod churches of that era. But as soon as they entered it, people experienced an extraordinary feeling of delight and admiration, as if they were entering another beautiful world. The entire inner surface of the church from the floor to the dome was covered with magnificent frescoes. Scenes of the Last Judgment, images of saints, portraits of local princes - Novgorod masters made this work in just one year 1199 .., and for almost a millennium until the 20th century, the frescoes retained their brightness, liveliness and emotionality. However, during the war, in 1943, the church with all its frescoes perished, it was shot from cannons, and the divine frescoes disappeared forever. In terms of significance, among the most bitter irreparable losses of Russia in the 20th century, the death of the Savior-Nereditsa is on a par with Peterhof, Tsarskoye Selo, destroyed during the war, demolished Moscow churches and monasteries.

In the middle of the XII century. Novgorod suddenly had a serious competitor in the northeast - the Vladimir-Suzdal land. Under Andrei Bogolyubsky, a war even began: the people of Vladimir unsuccessfully besieged the city. Since then, the struggle with Vladimir, and then with Moscow, has become the main problem of Novgorod. And in the end he lost this fight.
In the XII century. Pskov was considered a suburb (border point) of Novgorod and followed its policy in everything. But after 1136, the Veche of Pskov decided to secede from Novgorod. The Novgorodians, reluctantly, agreed to this: Novgorod needed an ally in the fight against the Germans - after all, Pskov was the first to meet the blow from the west and thereby covered Novgorod. But there has never been friendship between the cities - in all internal Russian conflicts, Pskov turned out to be on the side of the enemies of Novgorod.

Mongol-Tatar invasion of Russia

In Russia, the appearance of the Mongol-Tatars, who sharply intensified under Genghis Khan, was learned in the early 1220s, when this new enemy broke into the Black Sea steppes and drove the Polovtsians out of them. They called for help from the Russian princes, who came out to meet the enemy. The arrival of conquerors from the unknown steppes, their life in yurts, strange customs, extraordinary cruelty - all this seemed to Christians the beginning of the end of the world. In the battle on the river Kalka On May 31, 1223, the Russians and Polovtsy were defeated. Russia did not yet know such an “evil battle”, a shameful flight and a cruel massacre - the Tatars, having executed the prisoners, moved to Kyiv and ruthlessly killed everyone who caught their eye. But then they turned back to the steppe. “Where they came from, we don’t know, and where they went, we don’t know,” the chronicler wrote.

The terrible lesson did not benefit Russia - the princes were still at enmity with each other. It's been 12 years. In 1236, the Mongol-Tatars of Khan Batu defeated the Volga Bulgaria, and in the spring of 1237 they defeated the Polovtsy. And then came the turn of Russia. On December 21, 1237, Batu's troops stormed Ryazan, then Kolomna, Moscow fell. On February 7, Vladimir was taken and burned, and then almost all the cities of the North-East were defeated. The princes failed to organize the defense of Russia, and each of them courageously died alone. In March 1238, in a battle on the river. Sit died and the last independent Grand Duke of Vladimir - Yuri. The enemies took his severed head with them. Then Batu moved, "slashing people like grass," to Novgorod. But not reaching a hundred miles, the Tatars suddenly turned south. It was a miracle that saved the republic - contemporaries believed that the "filthy" Batu was stopped by the vision of the cross in the sky.

In the spring of 1239, Batu rushed to southern Russia. When the detachments of the Tatars approached Kyiv, the beauty of the great city struck them, and they offered the Kyiv prince Michael to surrender without a fight. He sent a refusal, but he did not strengthen the city, but on the contrary, he himself fled from Kyiv. When the Tatars came again in the autumn of 1240, there were no princes with retinues. But still the townspeople desperately resisted the enemy. Archaeologists have found traces of the tragedy and the feat of the people of Kiev - the remains of a city dweller literally studded with Tatar arrows, as well as another person who, covering himself with a child, died with him.

Those who fled from Russia carried terrible news to Europe about the horrors of the invasion. It was said that during the siege of cities, the Tatars throw the roofs of houses with the fat of the people they killed, and then start up Greek fire (oil), which burns better from this. In 1241, the Tatars rushed to Poland and Hungary, which were ravaged to the ground. After that, the Tatars suddenly left Europe. Batu decided to establish his own state in the lower reaches of the Volga. This is how the Golden Horde appeared.

From this terrible era, the “Word about the destruction of the Russian land” has remained for us. It was written in the middle of the 13th century, immediately after the Mongol-Tatar invasion of Russia. It seems that the author wrote it with his own tears and blood - he suffered so much from the thought of the misfortune of his homeland, he felt so sorry for the Russian people, Russia, who fell into a terrible "raid" of unknown enemies. The past, pre-Mongolian time seems to him sweet and kind, and the country is remembered only as flourishing and happy. The reader's heart should shrink from sadness and love at the words: “Oh, the Russian land is bright and beautifully decorated! And you are surprised by many beauties: many lakes, rivers and wells (sources - the author), steep mountains, high hills, clean oak forests, marvelous fields, various animals, countless birds, great cities, marvelous villages, vineyards (gardens - author) monastic, church houses, and formidable princes, honest boyars, many nobles. Thou art full of the Russian land, O orthodox Christian faith!

After the death of Prince Yuri, his younger brother Yaroslav, who was in Kyiv these days, moved to the devastated Vladimir and began to adjust to "living under the khan." He went to bow to the khan in Mongolia and in 1246 was poisoned there. The sons of Yaroslav - Alexander (Nevsky) and Yaroslav Tverskoy had to continue the heavy and humiliating work of their father.

Alexander at the age of 15 became the Prince of Novgorod and from an early age did not let go of the sword from his hands. In 1240, as a young man, he defeated the Swedes in the battle on the Neva, for which he received the nickname Nevsky. The prince was handsome, tall, his voice, according to the chronicler, "thundered before the people like a trumpet." In difficult times, this great prince of the North ruled Russia: a depopulated country, general decline and despondency, the heavy oppression of a foreign conqueror. But smart Alexander, having dealt with the Tatars for years and living in the Horde, comprehended the art of servile worship, he knew how to crawl on his knees in the khan's yurt, knew what gifts to give to influential khans and murzas, comprehended the skill of court intrigue. And all this in order to survive and save their table, the people, Russia, so that, using the power given by the “tsar” (as the Khan was called in Russia), to subjugate other princes, to suppress the freedom of the people's council.

Alexander's whole life was connected with Novgorod. Honorably defending the lands of Novgorod from the Swedes and Germans, he obediently carried out the will of Vatu Khan, his brother, and punished the Novgorodians who were dissatisfied with the Tatar oppression. With them, Alexander, the prince who adopted the Tatar style of ruling, had a difficult relationship: he often quarreled with the veche and, offended, left for Zalesye - for Pereslavl.

Under Alexander (since 1240), the Golden Horde completely dominated (yoke) over Russia. The Grand Duke was recognized as a slave, tributary of the Khan and received from the hands of the Khan a golden label for a great reign. At the same time, the khans could at any time take it away from the Grand Duke and give it to another. The Tatars deliberately pitted the princes in the struggle for the golden label, trying to prevent the strengthening of Russia. From all Russian subjects, the khan's collectors (and then the grand dukes) charged a tenth of all income - the so-called "Horde exit". This tax was a heavy burden for Russia. Disobedience to the will of the Khan led to Horde raids on Russian cities, which were subjected to terrible defeat. In 1246, Batu summoned Alexander for the first time to the Golden Horde, from there, at the behest of the Khan, the prince went to Mongolia, to Karakorum. In 1252, he knelt before Khan Mongke, who handed him a label - a gilded plate with a hole, which allowed him to hang it around his neck. This was a sign of power over Russia.

At the beginning of the XIII century. in the Eastern Baltic, the crusading movement of the German Teutonic Order and the Order of the Sword-bearers intensified. They attacked Russia from Pskov. In 1240 they even captured Pskov and threatened Novgorod. Alexander and his retinue liberated Pskov and on April 5, 1242, on the ice of Lake Pskov, in the so-called “Battle on the Ice”, he utterly defeated the knights. The attempts of the Crusaders and Rome standing behind them to find a common language with Alexander failed - as soft and compliant he was in relations with the Tatars, so severe and implacable he was towards the West and its influence.

Moscow Russia. The middle of the XIII - the middle of the XVI centuries.

After the death of Alexander Nevsky, strife broke out again in Russia. His heirs - brother Yaroslav and Alexander's own children - Dmitry and Andrei, never became worthy successors to Nevsky. They quarreled and, "running ... to the Horde", directed the Tatars to Russia. In 1293, Andrei brought "Dyudenev's army" to his brother Dmitry, which burned and plundered 14 Russian cities. The real masters of the country were the Baskaks, the tribute collectors who mercilessly robbed their subjects, the miserable heirs of Alexander.

The youngest son of Alexander, Daniel, tried to maneuver between the brothers-princes. Poverty was the reason. After all, he got the worst of the specific principalities - Moscow. Carefully and gradually, he expanded his principality, acted for sure. Thus began the rise of Moscow. Daniel died in 1303 and was buried in the Danilovsky Monastery founded by him, the first in Moscow.

The heir and eldest son of Daniel, Yuri, had to defend his inheritance in the fight against the princes of Tver, who had grown stronger by the end of the 13th century. Tver, which stood on the Volga, was a rich city at that time - for the first time in Russia after the arrival of Batu, a stone church was built in it. In Tver, a rare bell rang in those days. In 1304, Mikhail of Tverskoy managed to get a golden label for the reign of Vladimir from Khan Tokhta, although Yuri of Moscow tried to challenge this decision. Since then, Moscow and Tver have become sworn enemies, began a stubborn struggle. In the end, Yuri managed to get a label and discredit the prince of Tver in the eyes of the khan. Mikhail was summoned to the Horde, brutally beaten, and in the end, Yuri's henchmen cut out his heart. The prince courageously met a terrible death. Later he was declared a holy martyr. And Yuri, seeking the obedience of Tver, for a long time did not give the body of the martyr to his son Dmitry Terrible Eyes. In 1325, Dmitry and Yuri accidentally collided in the Horde, and in a quarrel Dmitry killed Yuri, for which he was executed there.

In a stubborn struggle with Tver, Yuri's brother, Ivan Kalita, managed to get a gold label. During the reign of the first princes, Moscow grew. Even after becoming grand dukes, the princes of Moscow did not move from Moscow. They preferred the convenience and security of their father's house on a fortified hill near the Moskva River to the glory and anxiety of metropolitan life in golden-domed Vladimir.

Having become the Grand Duke in 1332, Ivan managed, with the help of the Horde, not only to deal with Tver, but also to annex Suzdal and part of the Rostov Principality to Moscow. Ivan carefully paid tribute - "exit", and achieved in the Horde the right to collect tribute from the Russian lands on his own, without the Baskaks. Of course, part of the money "stuck" to the hands of the prince, who received the nickname "Kalita" - a belt pouch. Outside the walls of the wooden Moscow Kremlin, built of oak logs, Ivan founded several stone churches, including the Assumption and Archangel Cathedrals.

These cathedrals were built under Metropolitan Peter, who moved from Vladimir to Moscow. He went to this for a long time, constantly living there under the caring supervision of Kalita. So Moscow became the church center of Russia. Peter died in 1326 and became the first Moscow saint.

Ivan continued to fight with Tver. He managed to skillfully discredit in the eyes of the Khan of Tver, Prince Alexander and his son Fyodor. They were summoned to the Horde and brutally killed there - quartered. These atrocities cast a gloomy reflection on the initial rise of Moscow. For Tver, all this became a tragedy: the Tatars exterminated five generations of its princes! Then Ivan Kalita robbed Tver, evicted the boyars from the city, taking away the only bell from the Tverchi people - the symbol and pride of the city.

Ivan Kalita ruled Moscow for 12 years, his reign, his bright personality was remembered for a long time by his contemporaries and descendants. In the legendary history of Moscow, Kalita appears as the founder of a new dynasty, a kind of Moscow "forefather Adam", a wise sovereign, whose policy of "calming down" the ferocious Horde was so necessary for Russia, tormented by the enemy and strife.

Dying in 1340, Kalita handed over the throne to his son Semyon and was calm - Moscow was growing stronger. But in the mid-1350s. a terrible misfortune approached Russia. It was the plague, the Black Death. In the spring of 1353, two sons of Semyon died one after another, and then the Grand Duke himself, as well as his heir and brother Andrei. Of all the survivors, only brother Ivan survived, who went to the Horde, where he received a label from Khan Bedibek.

Under Ivan II the Red, "Christ-loving, and quiet, and merciful" (chronicle), the policy remained bloody as before. The prince brutally cracked down on people who were objectionable to him. Metropolitan Alexy had a great influence on Ivan. It was he who was entrusted by Ivan II, who died in 1359, to the nine-year-old son Dmitry, the future great commander.

The beginning of the Trinity-Sergius Monastery dates back to the time of Ivan II. It was founded by Sergius (in the world Bartholomew from the town of Radonezh) in a forest tract. Sergius introduced a new principle of communal life in monasticism - a poor brotherhood with common property. He was a true righteous man. Seeing that the monastery grew rich, and the monks began to live in contentment, Sergius founded a new monastery in the forest. This, according to the chronicler, "the holy elder, wonderful, and kind, and quiet, meek, humble," was revered as a saint in Russia even before his death in 1392.

Dmitry Ivanovich received the golden label at the age of 10 - this has never happened in the history of Russia. It can be seen that the gold accumulated by his stingy ancestors helped, and the intrigues of loyal people in the Horde. The reign of Dmitry turned out to be unusually difficult for Russia: wars, terrible fires, epidemics went on in a continuous series. The drought destroyed the seedlings in the fields of Russia, depopulated from the plague. But the descendants forgot Dmitry's failures: in the memory of the people, he remained, first of all, a great commander, who for the first time defeated not only the Mongol-Tatars, but also the fear of the previously invincible power of the Horde.

Metropolitan Alexy was the ruler under the young prince for a long time. A wise old man, he protected the young man from dangers, enjoyed the respect and support of the Moscow boyars. He was also respected in the Horde, where unrest had begun by that time, Moscow, taking advantage of this, stopped paying the exit, and then Dmitry generally refused to obey Emir Mamai, who had seized power in the Horde. In 1380, he decided to punish the rebel himself. Dmitry understood what a desperate task he undertook - to challenge the Horde, which had been invincible for 150 years! According to legend, Sergius of Radonezh blessed him for his feat. A huge army for Russia - 100 thousand people - set off on a campaign. On August 26, 1380, the news spread that the Russian army had crossed the Oka and “there was great sadness in the city of Moscow, and bitter weeping and cries and sobs arose in all parts of the city” - everyone knew that the crossing of the army across the Oka cut off her way back and made the battle and the death of loved ones is inevitable. On September 8, a duel between the monk Peresvet and the Tatar hero on the Kulikovo field began a battle that ended in victory for the Russians. The losses were horrendous, but this time God was really for us!

They did not rejoice at the victory for long. Khan Tokhtamysh overthrew Mamai and in 1382 he himself moved to Russia, seized Moscow by cunning and burned it down. On Russia imposed "there was a great heavy tribute throughout the Grand Duchy." Dmitry humiliatedly recognized the power of the Horde.

The great victory and the great humiliation cost Donskoy dearly. He fell seriously ill and died in 1389. At the conclusion of peace with the Horde, his son and heir, 11-year-old Vasily, was taken away as a hostage by the Tatars. After 4 years, he managed to escape to Russia. He became the Grand Duke according to the will of his father, which had never happened before, and this spoke of the power of the Moscow prince. True, Khan Tokhtamysh also approved the choice - the Khan was afraid of the terrible Tamerlane coming from Asia and therefore appeased his tributary. Vasily ruled Moscow cautiously and prudently for 36 long years. Under him, petty princes began to turn into grand ducal servants, and minting of coins began. Although Vasily I was not a warrior, he showed firmness in relations with Novgorod, annexed his northern possessions to Moscow. For the first time, the hand of Moscow reached out to Bulgaria on the Volga, and once its squads burned down Kazan.

In the 60s. 14th century in Central Asia, Timur (Tamerlane), an outstanding ruler, became famous for his incredible cruelty, which even then seemed wild. Having defeated Turkey, he destroyed the army of Tokhtamysh, and then invaded the Ryazan lands. Horror gripped Russia, which remembered Batu's invasion. Having captured Yelets, Timur moved to Moscow, but on August 26 he stopped and turned south. In Moscow, it was believed that Russia was saved by the icon of Our Lady of Vladimir, which, at the request of the people, averted the arrival of the “iron lame”.

Those who have seen Andrei Tarkovsky's great film "Andrey Rublev" remember the terrible scene of the capture of the city by Russian-Tatar troops, the destruction of churches and the torture of a priest who refused to show the robbers where the church treasures were hidden. This whole story has a genuine documentary basis. In 1410, the Nizhny Novgorod prince Daniil Borisovich, together with the Tatar prince Talych, secretly approached Vladimir and suddenly, at the hour of the afternoon rest, the guards burst into the city. The priest of the Dormition Cathedral, Patrikey, managed to lock himself in the church, hid the vessels and some of the clerks in a special room, and himself, while they were breaking the gates, knelt down and began to pray. The intruding Russian and Tatar villains seized the priest and began to inquire where the treasures were. They burned him with fire, drove chips under their nails, but he was silent. Then, tied to a horse, the enemies dragged the priest's body along the ground, and then killed him. But the people and treasures of the church were saved.

In 1408, the new khan Edigei attacked Moscow, which had not paid a "way out" for more than 10 years. However, the cannons of the Kremlin and its high walls forced the Tatars to abandon the assault. Having received a ransom, Edigey with many prisoners migrated to the steppe.

Having fled to Russia from the Horde through Podolia in 1386, young Vasily met the Lithuanian prince Vitovt. The brave prince liked Vitovt, who promised him his daughter Sophia in marriage. The wedding took place in 1391. Soon Vytautas also became the Grand Duke of Lithuania. Moscow and Lithuania competed sharply in the matter of "gathering" Russia, but more recently Sophia turned out to be a good wife and a grateful daughter - she did everything so that her son-in-law and father-in-law did not become sworn enemies. Sofya Vitovtovna was a strong-willed, stubborn and determined woman. After the death of her husband from the plague in 1425, she fiercely defended the rights of her son Vasily II during the strife that again swept over Russia.

Basil II the Dark. Civil War

The reign of Vasily II Vasilyevich is the time of a 25-year civil war, the "dislike" of the descendants of Kalita. Dying, Vasily I bequeathed the throne to his young son Vasily, but this did not suit the uncle of Vasily II, Prince Yuri Dmitrievich - he himself dreamed of power. In a dispute between uncle and nephew, the Horde supported Vasily II, but in 1432 the peace was broken. The reason was a quarrel at the wedding feast of Vasily II, when Sofia Vitovtovna, accusing Yuri's son, Prince Vasily Kosoy, of misappropriating Dmitry Donskoy's golden belt, took this symbol of power from Kosoy and thereby terribly offended him. Victory in the ensuing strife went to Yuri II, but he ruled for only two months and died in the summer of 1434, having bequeathed Moscow to his son Vasily Kosoy. Under Yuri, for the first time, an image of George the Victorious appeared on a coin, striking a snake with a spear. From here came the name "penny", as well as the coat of arms of Moscow, which was then included in the coat of arms of Russia.

After the death of Yuri, Vasily P. again took over in the struggle for power. He captured the sons of Yuri Dmitry Shemyaka and Vasily Kosoy, who became the Grand Duke after his father, and then ordered Kosoy to be blinded. Shemyaka himself submitted to Vasily II, but only feignedly. In February 1446, he arrested Vasily and ordered him to "take out his eyes." So Vasily II became "Dark", and Shemyaka Grand Duke Dmitry II Yuryevich.

Shemyaka did not rule for long, and soon Vasily the Dark returned power. The struggle went on for a long time, only in 1450, in the battle near Galich, Shemyaka's army was defeated, and he fled to Novgorod. Chef Poganka, bribed by Moscow, poisoned Shemyaka - "gave him a potion in the smoke." As N. M. Karamzin writes, Vasily II, having received the news of Shemyaka's death, "expressed immodest joy."
No portraits of Shemyaka have been preserved; his worst enemies tried to denigrate the appearance of the prince. In the Moscow chronicles, Shemyaka looks like a monster, and Vasily is a bearer of good. Perhaps if Shemyaka had won, then everything would have been the other way around: both of them, cousins, were similar in habits.

The cathedrals built in the Kremlin were painted by Theophanes the Greek, who arrived from Byzantium, first to Novgorod, and then to Moscow. Under him, a type of Russian high iconostasis was formed, the main decoration of which was the "Deesis" - a number of the largest and most revered icons of Jesus, the Virgin Mary, John the Baptist and the archangels. The visual space of the Greek deesis series was unified and harmonious, and the painting (like the frescoes) of the Greek is full of feeling and inner movement.

In those days, the influence of Byzantium on the spiritual life of Russia was enormous. Russian culture was nourished by juices from the Greek soil. At the same time, Moscow resisted the attempts of Byzantium to determine the church life of Russia, the choice of its metropolitans. In 1441, a scandal broke out: Vasily II rejected the church union of the Catholic and Orthodox churches concluded in Florence. He arrested the Greek Metropolitan Isidore, who represented Russia at the cathedral. And yet, the fall of Constantinople in 1453 caused sadness and horror in Russia. Henceforth, it was doomed to ecclesiastical and cultural loneliness among Catholics and Muslims.

Theophanes the Greek was surrounded by talented students. The best of them was the monk Andrei Rublev, who worked with a teacher in Moscow, and then, together with his friend Daniil Cherny, in Vladimir, the Trinity-Sergius and Andronikov monasteries. Andrew wrote differently than Feofan. Andrei does not have the severity of images characteristic of Theophan: the main thing in his painting is compassion, love and forgiveness. The wall paintings and icons of Rublev already amazed contemporaries with their spirituality, who came to watch the artist work on the scaffolding. Andrei Rublev's most famous icon is the Trinity, which he made for the Trinity-Sergius Monastery. The plot is from the Bible: the son of Jacob is to be born to the elderly Abraham and Sarah, and three angels came to inform them about this. They are patiently waiting for the return of the hosts from the field. It is believed that these are the incarnations of the triune God: on the left is God the Father, in the center is Jesus Christ ready for sacrifice in the name of people, on the right is the Holy Spirit. The figures are inscribed by the artist in a circle - a symbol of eternity. This great creation of the 15th century is imbued with peace, harmony, light and goodness.

After the death of Shemyaka, Vasily II dealt with all his allies. Dissatisfied with the fact that Novgorod supported Shemyaka, Vasily went on a campaign in 1456 and forced the Novgorodians to curtail their rights in favor of Moscow. In general, Vasily II was a “lucky loser” on the throne. On the battlefield, he suffered only defeats, he was humiliated and captured by enemies. Like his opponents, Basil was a perjurer and a fratricide. However, every time Vasily was saved by a miracle, and his rivals made even more gross mistakes than he himself made. As a result, Vasily managed to stay in power for more than 30 years and easily pass it on to his son Ivan III, whom he had previously made co-ruler.

From an early age, Prince Ivan experienced the horrors of civil strife - he was with his father on the very day when the people of Shemyaka dragged Vasily II out to blind him. Then Ivan managed to escape. He had no childhood - at the age of 10 he became co-ruler of his blind father. In total, he was in power for 55 years! According to the foreigner who saw him, he was a tall, handsome, thin man. He also had two nicknames: "Humpbacked" - it is clear that Ivan was stooping - and "Terrible". The last nickname was later forgotten - his grandson Ivan IV turned out to be even more formidable. Ivan III was power-hungry, cruel, cunning. He was also stern towards his family: he starved his brother Andrei to death in prison.

Ivan had an outstanding gift as a politician and diplomat. He could wait for years, slowly move towards his goal and achieve it without serious losses. He was a real "collector" of lands: Ivan annexed some lands quietly and peacefully, conquered others by force. In a word, by the end of his reign, the territory of Muscovy had grown six times!

The annexation of Novgorod in 1478 was an important victory for the emerging autocracy over the ancient republican democracy, which was in crisis. The Novgorod veche bell was removed and taken to Moscow, many boyars were arrested, their lands were confiscated, and thousands of Novgorodians were “brought out” (evicted) to other counties. In 1485, Ivan annexed another old rival of Moscow - Tver. The last prince of Tver, Mikhail, fled to Lithuania, where he remained forever.

Under Ivan, a new system of government developed, in which they began to use governors - Moscow service people who were replaced from Moscow. The Boyar Duma also appears - the council of the highest nobility. Under Ivan, the local system began to develop. Service people began to receive plots of land - estates, that is, temporary (for the duration of their service) holdings in which they were placed.

Arose under Ivan and the all-Russian code of laws - the Sudebnik of 1497. It regulated legal proceedings, the size of feedings. The Sudebnik established a single deadline for the departure of peasants from the landlords - a week before and a week after St. George's Day (November 26). From that moment on, we can talk about the beginning of the movement of Russia towards serfdom.

The power of Ivan III was great. He was already an "autocrat", that is, he did not receive power from the hands of the khanatsar. In treaties, he is called the "sovereign of all Russia", that is, the sovereign, the only master, and the two-headed Byzantine eagle becomes the coat of arms. At the court, a magnificent Byzantine ceremonial reigns, on the head of Ivan III is the “cap of Monomakh”, he sits on the throne, holding in his hands the symbols of power - the scepter and the “power” - a golden apple.

For three years, the widowed Ivan married the niece of the last Byzantine emperor Constantine Palaiologos - Zoe (Sophia). She was an educated woman, strong-willed and, according to sources, obese, which in those days was not considered a disadvantage. With the arrival of Sophia, the Moscow court acquired the features of Byzantine splendor, which was a clear merit of the princess and her entourage, although the Russians did not like the “Roman woman”. The Russia of Ivan is gradually becoming an empire, adopting the traditions of Byzantium, and Moscow is turning from a modest city into the “Third Rome”.

Ivan devoted a lot of effort to the construction of Moscow, more precisely, the Kremlin - after all, the city was entirely wooden, and fires did not spare him, however, like the Kremlin, whose stone walls did not save from fire. Meanwhile, the prince was worried about stone work - the Russian masters did not have the practice of building large buildings. The destruction in 1474 of the almost completed cathedral in the Kremlin made a particularly heavy impression on the Muscovites. And then, at the behest of Ivan, the engineer Aristotle Fioravanti was invited from Venice, who “for the sake of the cunning of his art” was hired for huge money - 10 rubles a month. It was he who built the white-stone Assumption Cathedral in the Kremlin - the main temple of Russia. The chronicler was in admiration: the church "wonderful majesty, and height, and lordship, and ringing, and space, such did not happen in Russia."

The skill of Fioravanti delighted Ivan, and he hired more craftsmen in Italy. Since 1485, Anton and Mark Fryazin, Pietro Antonio Solari and Aleviz began to build (instead of dilapidated from the time of Dmitry Donskoy) new walls of the Moscow Kremlin with 18 towers that have already come down to us. The Italians built the walls for a long time - more than 10 years, but now it is clear that they were building for centuries. Built of faceted white stone blocks, the Faceted Chamber for receiving foreign embassies was distinguished by its extraordinary beauty. It was built by Mark Fryazin and Solari. Aleviz erected next to the Assumption Cathedral the Archangel Cathedral - the tomb of Russian princes and tsars. Cathedral Square - the place of solemn state and church ceremonies - was completed by the bell tower of Ivan the Great and the Cathedral of the Annunciation built by Pskov masters - the house church of Ivan III.

But still, the main event of Ivan's reign was the overthrow of the Tatar yoke. In a stubborn struggle, Akhmatkhan managed for some time to revive the former power of the Great Horde, and in 1480 he decided to subjugate Russia again. The Horde and Ivan's troops converged on the Ugra River, a tributary of the Oka. In this position, positional battles and skirmishes began. The general battle never happened, Ivan was an experienced, cautious ruler, he hesitated for a long time - whether to enter into a mortal battle or submit to Akhmat. Having stood until November 11, Akhmat went to the steppes and was soon killed by enemies.

By the end of his life, Ivan III became intolerant of others, unpredictable, unjustifiably cruel, almost continuously executing his friends and enemies. His capricious will became law. When the envoy of the Crimean Khan asked why the prince killed his grandson Dmitry, whom he had initially appointed as heir, Ivan answered like a real autocrat: “Am I not free, the great prince, in my children and in my reign? To whom I want, I will give reign! According to the will of Ivan III, power after him passed to his son Vasily III.

Vasily III turned out to be the true heir of his father: his power was, in essence, unlimited and despotic. As the foreigner wrote, "he oppresses everyone equally with cruel slavery." However, unlike his father, Vasily was a lively, active person, traveled a lot, and was very fond of hunting in the forests near Moscow. He was a pious man, and pilgrimages were an important part of his life. Under him, pejorative forms of address to the nobles appear, who do not spare themselves either, submitting petitions to the sovereign: “Your servant, Ivashka, beats with his forehead ...”, which especially emphasized the system of autocratic power in which one person was the master, and slaves, slaves - other.

As a contemporary wrote, Ivan III was sitting still, but his state was growing. Under Basil, this growth continued. He completed his father's work and annexed Pskov. There, Vasily behaved like a true Asian conqueror, destroying the liberties of Pskov and deporting wealthy citizens to Muscovy. The only thing left for the Pskovites was to “weep in their old ways and according to their own will.”

After the annexation of Pskov, Vasily III received a message from the Elder of the Pskov Eliazar Monastery Philotheus, who argued that the former centers of the world (Rome and Constantinople) had been replaced by a third one - Moscow, which had accepted holiness from the dead capitals. And then the conclusion followed: "Two Romes fell, and the third stands, and the fourth does not happen." Filofey's thoughts became the basis of the ideological doctrine of imperial Russia. So the Russian rulers were inscribed in a single row of rulers of the world centers.

In 1525, Vasily III divorced his wife Solomonia, with whom he lived for 20 years. The reason for the divorce and forced tonsure of Solomonia was the absence of her children. After that, 47-year-old Vasily married 17-year-old Elena Glinskaya. Many considered this marriage illegal, "not in the old days." But he transformed the Grand Duke - to the horror of his subjects, Vasily "fell under the heel" of young Elena: he began to dress in fashionable Lithuanian clothes and shaved his beard. The newlyweds did not have children for a long time. Only on August 25, 1530, Elena gave birth to a son, who was named Ivan. “And there was,” wrote the chronicler, “great joy in the city of Moscow...” If they knew that Ivan the Terrible, the greatest tyrant of the Russian land, was born on that day! The Church of the Ascension in Kolomenskoye became a monument to this event. Placed on a picturesque bend of the Moyek river bank, it is beautiful, light and graceful. I can’t even believe that it was erected in honor of the birth of the greatest tyrant in Russian history - there is so much joy in it, aspiration upward to heaven. Before us is a majestic melody truly frozen in stone, beautiful and sublime.

Fate prepared for Vasily a difficult death - a small sore on his leg suddenly grew into a terrible rotten wound, general blood poisoning began, and Vasily died. As the chronicler reports, those who stood at the bedside of the dying prince saw "that when they put the Gospel on their chest, his spirit departed like a small smoke."

The young widow of Vasily III, Elena, became regent under the three-year-old Ivan IV. Under Elena, some of her husband's undertakings were completed: they introduced a unified system of measures and weights, as well as a single monetary system throughout the country. Immediately, Elena showed herself as an imperious and ambitious ruler, disgraced her husband's brothers Yuri and Andrei. They were killed in prison, and Andrei died of starvation in a deaf iron cap put on his head. But in 1538, death overtook Elena herself. The ruler died at the hands of poisoners, leaving the country in a difficult situation - continuous raids of the Tatars, squabbling boyars for power.

Reign of Ivan the Terrible

After the death of Elena, a desperate struggle of the boyar clans for power began. One won, then the other. The boyars pushed around the young Ivan IV in front of his eyes, and in his name they carried out reprisals against people they did not like. Young Ivan was unlucky - from an early age, left an orphan, he lived without a close and kind teacher, he saw only cruelty, lies, intrigues, duplicity. All this was absorbed by his receptive, passionate soul. From childhood, Ivan was accustomed to executions, murders, and the innocent blood shed before his eyes did not excite him. The boyars catered to the young sovereign, inflaming his vices and whims. He killed cats and dogs, rushed on horseback through the streets of Moscow, mercilessly crushing the people.

Having reached the age of majority - 16 years old, Ivan struck those around him with determination and will. In December 1546, he announced that he wanted to have a "royal rank", to be called a king. The wedding of Ivan to the kingdom took place in the Assumption Cathedral of the Kremlin. The Metropolitan placed the Cap of Monomakh on Ivan's head. According to legend, this hat in the XII century. Prince Vladimir Monomakh inherited from Byzantium. In fact, this is a gold, sable-trimmed, gem-decorated skullcap of the Central Asian work of the 14th century. It became the main attribute of royal power.
After a terrible fire that happened in 1547 in Moscow, the townspeople rebelled against the boyars who abused their power. The young king was shocked by these events and decided to start reforms. A circle of reformers arose around the tsar - the Chosen Rada. The priest Sylvester and the nobleman Alexei Adashev became his soul. Both of them remained Ivan's chief advisers for 13 years. The activities of the circle led to reforms that strengthened the state and autocracy. Orders were created - the central authorities, in the localities the power passed from the former governors appointed from above to elected local elders. The Tsar's Code of Laws, a new set of laws, was also adopted. It was approved by the Zemsky Sobor - a frequently convened general meeting elected from various "ranks".

In the first years of his reign, Ivan's cruelty was softened by his advisers and his young wife Anastasia. She, the daughter of the okolnichi Roman Zakharyin-Yuriev, was chosen by Ivan as his wife in 1547. The Tsar loved Anastasia and was under her truly beneficial influence. Therefore, the death of his wife in 1560 was a terrible blow for Ivan, and after that his character deteriorated completely. He abruptly changed policy, refused the help of his advisers and placed them in disgrace.

The long struggle of the Kazan Khanate and Moscow on the Upper Volga ended in 1552 with the capture of Kazan. By this time, Ivan's army had been reformed: the core of it was made up of mounted noble militia and infantry - archers, armed with firearms - squeakers. The fortifications of Kazan were taken by storm, the city was destroyed, and the inhabitants were destroyed or enslaved. Later, Astrakhan, the capital of another Tatar khanate, was also taken. Soon the Volga region became a place of exile for Russian nobles.

In Moscow, not far from the Kremlin, in honor of the capture of Kazan by the masters Barma and Postnik, St. Basil's Cathedral, or Pokrovsky Cathedral, was built (Kazan was taken on the eve of the Feast of the Intercession). The building of the cathedral, which still amazes the viewer with its extraordinary brightness, consists of nine churches connected to each other, a kind of “bouquet” of domes. The unusual appearance of this temple is an example of the bizarre fantasy of Ivan the Terrible. The people associated its name with the name of the holy fool - the soothsayer Basil the Blessed, who boldly told Tsar Ivan the truth to his face. According to the legend, by order of the king, Barma and Postnik were blinded so that they could never create such beauty again. However, it is known that the "church and city master" Postnik (Yakovlev) also successfully built stone fortifications of the recently conquered Kazan.

The first printed book in Russia (Gospel) was created in the printing house founded in 1553 by master Marusha Nefediev and his comrades. Among them were Ivan Fedorov and Pyotr Mstislavets. For a long time, it was Fedorov who was mistakenly considered the first printer. However, the merits of Fedorov and Mstislavets are already enormous. In 1563 in Moscow, in a newly opened printing house, the building of which has survived to this day, in the presence of Tsar Ivan the Terrible, Fedorov and Mstislavets began to print the liturgical book "Apostle". In 1567 the craftsmen fled to Lithuania and continued printing books. In 1574, in Lvov, Ivan Fedorov published the first Russian ABC "for the sake of quick infant learning." It was a textbook that included the beginnings of reading, writing and counting.

The terrible time of the oprichnina has come in Russia. On December 3, 1564, Ivan unexpectedly left Moscow, and a month later he sent a letter from Aleksandrovskaya Sloboda to the capital, in which he declared his anger at his subjects. In response to the humiliated requests of his subjects to return and rule in the old way, Ivan announced that he was creating an oprichnina. So (from the word “oprich”, that is, “except”) this state arose in the state. The rest of the lands were called "zemshchina". The lands of the “zemshchina” were arbitrarily taken to the oprichnina, local nobles were exiled, and their property was taken away. The oprichnina led to a sharp increase in autocracy not through reforms, but through arbitrariness, a gross violation of traditions and norms accepted in society.
Massacres, brutal executions, robberies were carried out by the hands of guardsmen dressed in black clothes. They were part of a kind of military-monastic order, and the king was his "abbot". Intoxicated with wine and blood, the guardsmen terrified the country. Councils or courts could not be found for them - the guardsmen covered themselves with the name of the sovereign.

Those who saw Ivan after the beginning of the oprichnina were amazed at the changes in his appearance. As if a terrible internal corruption struck the soul and body of the king. The once blooming 35-year-old man looked like a wrinkled, bald old man with eyes burning with a gloomy fire. Since then, rampant feasts in the company of guardsmen alternated in Ivan's life with executions, debauchery - with deep repentance for the crimes committed.

The tsar treated independent, honest, open people with special distrust. Some of them he executed with his own hand. Ivan did not tolerate protests against his atrocities either. So, he dealt with Metropolitan Philip, who called on the king to stop extrajudicial executions. Philip was exiled to a monastery, and then Malyuta Skuratov strangled the metropolitan.
Malyuta especially stood out among the oprichniki killers, who were blindly devoted to the tsar. This first executioner of Ivan, a cruel and limited person, evoked the horror of his contemporaries. He was the king's confidante in debauchery and drunkenness, and then, when Ivan atoned for his sins in the church, Malyuta rang the bell like a sexton. The executioner was killed in the Livonian War
In 1570 Ivan staged a rout of Veliky Novgorod. Monasteries, churches, houses and shops were robbed, Novgorodians were tortured for five weeks, the living were thrown into the Volkhov, and those who came out were finished off with spears and axes. Ivan robbed the shrine of Novgorod - St. Sophia Cathedral and took out his wealth. Returning to Moscow, Ivan executed dozens of people with the most cruel executions. After that, he brought down the executions already on those who created the oprichnina. The blood dragon was eating its own tail. In 1572, Ivan abolished the oprichnina, and the very word "oprichnina" was forbidden to be pronounced under pain of death.

After Kazan, Ivan turned to the western borders and decided to conquer the lands of the already weakened Livonian Order in the Baltic states. The first victories in the Livonian War, which began in 1558, turned out to be easy - Russia reached the shores of the Baltic. The tsar solemnly drank Baltic water from a golden goblet in the Kremlin. But soon defeat began, the war became protracted. Poland and Sweden joined Ivan's enemies. In this situation, Ivan failed to show the talent of a commander and diplomat, he made erroneous decisions that led to the death of the troops. The king, with painful persistence, looked everywhere for traitors. The Livonian War ruined Russia.

The most serious opponent of Ivan was the Polish king Stefan Batory. In 1581 he laid siege to Pskov, but the Pskovians defended their city. By this time, the Russian army was bled dry by heavy losses, repressions of prominent commanders. Ivan could no longer resist the simultaneous onslaught of the Poles, Lithuanians, Swedes, and also the Crimean Tatars, who, even after a heavy defeat inflicted on them by the Russians in 1572 near the village of Molodi, constantly threatened the southern borders of Russia. The Livonian War ended in 1582 with a truce, but in essence with the defeat of Russia. She was cut off from the Baltic. Ivan, as a politician, suffered a heavy defeat, which affected the position of the country and the psyche of its ruler.

The only success was the conquest of the Siberian Khanate. The merchants Stroganovs, who had mastered the Permian lands, hired the dashing Volga ataman Ermak Timofeev, who with his gang defeated Khan Kuchum and captured his capital, Kashlyk. Yermak's associate Ataman Ivan Koltso brought the Tsar a letter of conquest of Siberia.
Ivan, upset by the defeat in the Livonian War, joyfully received this news and encouraged the Cossacks and the Stroganovs.

“The body is exhausted, the spirit is sick,” Ivan the Terrible wrote in his will, “the scabs of the soul and body have multiplied, and there is no doctor who would heal me.” There was no sin that the king did not commit. The fate of his wives (and there were five of them after Anastasia) was terrible - they were killed or imprisoned in a monastery. In November 1581, in a fit of rage, the tsar killed his eldest son and heir Ivan, a murderer and tyrant to match his father, with a staff. Until the end of his life, the king did not give up his habits of torturing and killing people, debauchery, sorting out precious stones for hours and praying for a long time with tears. Embraced by some terrible disease, he rotted alive, emitting an incredible stench.

The day of his death (March 17, 1584) was predicted to the king by the magi. On the morning of that day, the cheerful king sent word to the magi that he would execute them for false prophecy, but they asked them to wait until evening, because the day had not yet ended. At three o'clock in the afternoon, Ivan suddenly died. Perhaps his closest associates Bogdan Velsky and Boris Godunov, who were alone with him that day, helped him go to hell.

After Ivan the Terrible, his son Fyodor came to the throne. Contemporaries considered him weak-minded, almost an idiot, seeing how he sits on the throne with a blissful smile on his lips. For 13 years of his reign, power was in the hands of his brother-in-law (brother of Irina's wife) Boris Godunov. Fedor, with him, was a puppet, obediently played the role of an autocrat. Once, at a ceremony in the Kremlin, Boris carefully adjusted the Cap of Monomakh on Fyodor's head, which allegedly sat crookedly. So, in front of the eyes of the amazed crowd, Boris boldly demonstrated his omnipotence.

Until 1589, the Russian Orthodox Church was subordinate to the Patriarch of Constantinople, although in fact it was independent of him. When Patriarch Jeremiah arrived in Moscow, Godunov persuaded him to agree to the election of the first Russian patriarch, which was Metropolitan Job. Boris, understanding the importance of the church in the life of Russia, never lost control over it.

In 1591, the stone master Fyodor Kon built walls of white limestone around Moscow (“White City”), and the cannon master Andrei Chokhov cast a giant cannon weighing 39312 kg (“Tsar Cannon”) - In 1590 it came in handy: Crimean Tatars, crossing the Oka, broke through to Moscow. On the evening of July 4, from the Sparrow Hills, Khan Kazy-Girey looked at the city, from the powerful walls of which cannons rumbled and bells rang in hundreds of churches. Shocked by what he saw, the khan ordered the army to retreat. That evening, for the last time in history, the formidable Tatar warriors saw the Russian capital.

Tsar Boris built a lot, involving many people in these works in order to provide them with food. Boris personally laid a new fortress in Smolensk, and the architect Fyodor Kon erected its stone walls. In the Moscow Kremlin, the bell tower built in 1600, called "Ivan the Great", sparkled with a dome.

Back in 1582, the last wife of Ivan the Terrible, Maria Nagaya, gave birth to a son, Dmitry. Under Fyodor, because of the intrigues of Godunov, Tsarevich Dmitry and his relatives were exiled to Uglich. May 15, 1591 The 8-year-old prince was found in the yard with his throat cut. An investigation by the boyar Vasily Shuisky established that Dmitry himself stumbled upon the knife he was playing with. But many did not believe this, believing that the true killer was Godunov, for whom the son of the Terrible was a rival on the path to power. With the death of Dmitry, the Rurik dynasty was cut short. Soon the childless Tsar Fedor also died. Boris Godunov came to the throne, he ruled until 1605, and then Russia collapsed into the abyss of Troubles.

For about eight hundred years, Russia was ruled by the Rurik dynasty, the descendants of the Varangian Rurik. Over these centuries, Russia has become a European state, adopted Christianity, and created an original culture. Different people sat on the Russian throne. Among them were outstanding rulers who thought about the welfare of the peoples, but there were also many nonentities. Because of them, by the XIII century, Russia disintegrated as a single state into many principalities, became a victim of the Mongol-Tatar invasion. It was only with great difficulty that Moscow, which had risen up by the 16th century, managed to create a state anew. It was a harsh kingdom with a despotic autocrat and a silent people. But it also fell at the beginning of the 17th century ...

About the first Russian princes for primary school students

Today we are celebrating the 1000th anniversary of the repose of the Holy Equal-to-the-Apostles Prince Vladimir.

Prince Vladimir is the beloved grandson of Princess Olga, who did a lot to spread the faith of Christ in Russia. Our distant past - Russians, Russians, Russians - is connected with the tribes of the ancient Slavs. Slavic tribes (Krivichi, Northerners, Vyatichi, Radimichi, Glade, Drevlyans ...) were constantly afraid that enemies would attack them, devastate settlements, and take away everything that had been accumulated by the labor of people. Fear forced the Slavs to unite in order to defend their lands together. At the head of such an association was an elder, a leader (they called him a prince). But the princes could not live in harmony, in peace: they did not want to share wealth and power. These strife went on for a long time.
And then the Slavic people decided:"Let's look for a prince who would bring order to our land, who would be fair and smart." This is what the chronicle says.
The Slavs turned to the Varangians for help (the Varangians lived in the northern country of Scandinavia). The Vikings were famous for their intelligence, patience and military prowess.
In 862, the first Rulers in the Ancient Fatherland were the brothers Rurik, Sineus and Truvor.

Rurik (d. 879) - Varangian, Novgorod prince and ancestor of the princely, which later became royal, Rurik dynasty.

In one of the campaigns in foreign lands, Rurik died. Instead of him, his relative, Prince Oleg, began to reign.

Oleg the Prophet (882-912)

So that's where my death lurked!
The bone threatened me with death!”
From the dead head the coffin serpent
Meanwhile, hersing crawled out;
Like a black ribbon wrapped around the legs:
And suddenly the stung prince cried out.
Oleg was a brave prince, the people loved him and pitied him when he died. Oleg was not only brave, but also smart, he defeated many neighboring peoples, ruled the state for 33 years.

Igor is the son of Rurik. (912-945)

Igor assumed power over Russia after the death of Oleg. When Rurik died, Igor was a very small child and could not govern the people himself. His uncle, Oleg, who loved his nephew very much and took care of him, reigned for him. Igor's reign was marked by several major military campaigns of Russian troops. In addition to Byzantium, the Russians were attracted by the shores of the Caspian Sea, which beckoned with their riches, because the famous trade route ("from the Varangians to the Greeks") went along the Volga through the sea, which connected Russia with the countries of the Arab East.

Prince Igor was distinguished by his greed. He collected tribute from the Slavic tribe of the Drevlyans, who lived in dense forests. Igor's combatants took away their honey, leather, furs, dried meat and fish. But everything was not enough for the prince. Then the Drevlyans decided to kill Igor in order to free themselves from an unbearable tribute and punish the prince for greed. So they did.

Olga the Holy (945 - circa 965) - Grand Duchess, widow of Prince Igor.

Princess Olga is one of the most interesting faces of ancient Russian history. The peculiarity of her position lies in the fact that of all the rulers of the "Rurik Empire" she is the only woman. Its origin is unknown. Probably, she was "from the family of neither Prince nor Grandee, but from ordinary people."
During her reign, Russia did not fight with any of the neighboring states.
Saint Equal-to-the-Apostles Olga became the spiritual mother of the Russian people, and through her began their enlightenment with the light of the faith of Christ. 957 - baptism of Princess Olga in Constantinople in the church of Hagia Sophia. The high moral ideals of Christianity, major commandments of God – "Thou shalt love the Lord thy God with all thy heart and with all thy soul, and thy neighbor as thyself" - became close to the heart of Princess Olga. Olga became famous in Russia for her deeds of piety, she built one of the first Russian Christian churches - wooden church of Hagia Sophia in Kyiv.

Prince Svyatoslav Igorevich (957 - 972)

Svyatoslav from an early age was distinguished by his will, nobility and courage. He constantly practiced riding, learned to wield a spear, shot from a bow and grew up to be a mighty hero. Svyatoslav dressed not like a prince, in expensive clothes, but like a simple warrior. Svyatoslav was the living embodiment of a mighty force. The warrior prince lived only 27 years, but he managed to make six victorious campaigns and remained young and brave in the memory of the Russians. On campaigns, he did not carry carts or boilers with him, did not boil meat, but, cutting horse meat, or “animal” (game), or beef, into thin slices, roasted it on coals and ate it. Nor did he have tents, but slept on the ground. Gloomy and ferocious, he despised any comfort, slept in the open air and put a saddle under his head instead of a pillow.
Going on a campaign, he first sent messengers to say: "I'm going to you."

Grand Duke Vladimir - grandson of St. Olga, son of Svyatoslav.

Prince Vladimir ordered to baptize the people everywhere and build wooden churches, placing them in the very places where idols used to stand. Beautiful works of Greek architecture appeared in Russia. Temples were decorated with paintings, silver, gold. And from that time on, the faith of Christ began to spread throughout the Russian land and penetrate into its most remote outskirts.

Check yourself: "The first Russian princes"