Climb on the rampage CLIMB ON THE ROCK. CLIMB ON ROGON. Prost. Express. 1.
Start, undertake something extremely risky, doomed to failure, failure. When the assault failed on June 6-18, the invaders admitted that it was not sufficiently prepared, that repeating it in the near future with the hope of success means simply asking for trouble ...(Sergeev-Tsensky. Sevastopol Strada). 2.
Act hastily, rashly, regardless of anything, without thinking about the consequences. - Our mistake can seriously affect the economy of the entire region, the well-being of thousands of people ... If not this, would I begin to argue, quarrel, write memos and climb on the rampage like that?(G. Nikolaeva. Harvest).
Phraseological dictionary of the Russian literary language. - M.: Astrel, AST. A. I. Fedorov. 2008 .
See what "Climbing on the rampage" is in other dictionaries:
jump on the rampage- do something deliberately risky, doomed to failure. Rojon is an outdated word for a pointed stake (horn), which was used when hunting a bear. An angry beast climbed on the rampage - a wide knife sharpened on both sides, on ... ... Phraseology Handbook
jump on the rampage- against gossip / shove; Climb (shove) on the rozho / n, colloquial. reduced Undertake something. deliberately risky, doomed to failure ... Dictionary of many expressions
trouble- Climb (go) on the horn (colloquial) to take deliberately risky actions, doomed to failure and promising trouble. Stop climbing on the rampage! No problem (colloquial vulg.) nothing. I won't give you shit. What the hell (shouldn't, don't ... ... Phraseological dictionary of the Russian language
climb- climb, climb; climb; climb, la, lo; nsv. 1. Grasping with hands or clinging with legs, climb up or down. L. on a tree. L. up. L. along the cliff of the ravine. Slow l. // Expand. With an effort to rise, ascend. L. on the fifth floor. 2.… … encyclopedic Dictionary
jump into the bubble- to be beside yourself, to be furious, to be wicked, to be satanic, to be angry, to be enraged, to be furious, to be angry, to be furious, to become satanic, to be out of patience, to be angry, to bristle, to become furious, to lose your temper, to climb on the rampage, to become enraged, annoyed, ... … Synonym dictionary
Climb into the bubble- to climb on the rampage, to behave aggressively. Poss. from common use unfold "climb into the bottle" in the same sign; cf. corner "bubble" anger for no particular reason, irritation ... Dictionary of Russian Argo
ROJON- Oriental horn! Vlad. Wishing you failure, what l. bad guy SRNG 5, 150. Go against the grain. Psk. Resist, oppose what. great strength. SPP 2001, 65. What the hell? Prost. Rough 1. What else (needed, missing)? 2. Why, why? … Big dictionary of Russian sayings
climb- le / zu, le / zesh; climb; climb, la, lo; nsv. 1) a) Grasping with hands or clinging with legs, climb up or down. Climb a tree. Climb up. Climb over the edge of the ravine. Climb slowly. b) resp.; unfold With an effort to rise, ascend ... Dictionary of many expressions
climb- climb, climb; past climb, la, lo; led. climb; nesov. 1. Grasping with hands or clinging with legs, climb up or down. Around him, his little ones frolic, climb on his knees. I. Goncharov, Oblomov. [Grigory Prokhorych] ordered ... ... Small Academic Dictionary
trouble- This word, naming an object resembling a stake, is used mainly in expressions to climb on the rampage, what the hell, is formed from the same stem as shrog. This tool was used to hunt a bear, which was fixed in the expression to climb ... ... Etymological Dictionary of the Russian Language by Krylov
Books
- Applied necromancy. Notes between the pages, Oginskaya Kupava. When you are a redhead, you need to remember that you are always extreme and to blame for everything. Do not look for trouble and rejoice that life is going quietly and calmly, and the worst trouble is unkind attention ... Buy for 321 rubles
- Applied necromancy. Notes between the pages: a novel, Oginskaya K. When you are a redhead, you need to remember that you are always extreme and to blame for everything. Do not look for trouble and rejoice that life is going quietly and calmly, and the worst trouble is unkind attention ...
Phraseologism "Tidbit" is a catch phrase. Of the same origin and the expression "against the pricks" or, conversely, "you can't trample against the pricks." Phraseologisms are figurative expressions that have been established for centuries.
In Ancient Russia (and even now in some dialects), a rampage is “a stake, pole, horn pointed at one end.” Daredevil hunters went to the bear with a stake in front of them. Ran into trouble, the beast died.
Phraseologism "Climb on the rampage" meaning
When the assault broke on June 6-18, the interventionists admitted that it was not sufficiently prepared, that repeating it in the near future with the hope of success would simply mean asking for trouble ... ”(Sergeev-Tsensky). Going on the rampage means going towards a clear danger, contrary to common sense.
It has been widely used since antiquity in Russia due to its simplicity and accessibility. Derived expression - what the hell do you need? But in this phrase, instead of a gouge, I am sure, a completely different well-known object is meant. Don't jump on the rampage. Historians called horn a long and pointed at one end stake, with which hunters went to a large beast, especially a bear.
Examples of the use of the considered sustainable turnover in the literature and the media
That's what I was thinking about this expression. I always used it in this sense, that you don’t have to push for something - it can end badly. One employee of the publishing house "Nauka" is concerned about the question: "What the hell do you want?" In the "Russian speech" notes "Climbing on the rampage", "Cornucopia" were printed.
The history of the origin of the expression "to climb on the rampage"
What else: gouge, or what? necessary? "What does that mean, wretch?" - And the fact that a person does not feel happiness, if there is no gouge ... You separated from your uncle, now you have your own capital, golly, or something, do you still? (P.I. Melnnkov-Pecherskny. Yes, is it necessary for him? So, are the two horns that are part of Russian expressions connected by a common semantic thread, or are they decisively separated?
Turnovers to climb on the rampage and shove against the pricks have been known to the Slavic languages for a very long time (cf. st.-sl. is clearly Russian).
Morals of Rasteryaeva Street); “Ulita Prokhorovna: There, Khryukov is coming to you. What more hell does he need!” (A. N. Ostrovsky. Jokers); “What the hell do you need a gene. Trepov? (V. I. Lenin. Among newspapers and magazines); “What else do I need, what the hell? Well-fed, shod, dressed - and thank God ”(S. Karonin.
What the hell does she want?" (Yu. Krymov. Ananiy Yakovlev: Maybe I’ll do worse than that! Why the hell will I save myself? .. ”(A. F. Pisemsky. Bitter fate); G. Uspeisky. I'm on duty? Why the hell? - The whip fell out of the bunk, jumped out on deck in his underwear "(V. Kukushkin.
Well, what the hell do they want! What else do they need? What the hell are they doing?” (A. S. Serafimovich. It is clear that in this and similar uses, trouble is definitely perceived precisely as a “devil”.
Among them can be noted the expression "to climb on the rampage." Consider the etymology, the use of phraseological units. In his collection, Sergei Ivanovich gives the following meaning to the expression in question: to undertake something obviously risky. In this dictionary there is a stylistic mark for a phraseological unit: colloquial, disapproving.
How was this phraseological unit formed? In the dictionary of S.I. Ozhegov, such a definition is given to the word "scary". It means the same as col. Rojon is an old word. They used to be called a pointed stake, a horn. This is how the expressions “to climb on the rampage” and “you can’t trample on the rampage” appeared, which meant risky, thoughtless actions, ending, as a rule, in tears. As you know, masters of the pen: writers and journalists are lovers of using phraseological units in their works.
The word trouble in our expressions is no exception. Hence the “no gouges” in the sense: there is nothing, not a penny, not a penny. It means: in rage and blindness, go contrary to common sense to obvious death, "run into" trouble. The decoding is “What stake?” seems illogical and meaningless, because it conflicts with the mentioned phraseological model.
The origin of the expression "to climb on the rampage"
Don't jump on the rampage. Historians called horn a long and pointed at one end stake, with which hunters went to a large beast, especially a bear. So the expression once had the most direct meaning. Later, it became portable - now they say so and warn if a person has too much emotions, and he is going to do something without appeasing them.
Comments
- to smash
- On stakes, that is, a rampage, no one seems to climb on purpose, but among us there are very stubborn comrades who do not care. You can say: "What's on the forehead, what's on the forehead, everything is one!"
- There is another version of the origin of the word rampage: in the old days they called a trap for a wolf.
Stakes one and a half meters high were stuck around the tree, and one was made higher and split it from above to half. A bait was hung over a fixed split. As a result, the wolf got stuck in a jump after the bait ... - That's what I was thinking about this expression. I always used it in this sense, that you don’t have to push for something - it can end badly. Something like "don't wake a sleeping dog"
- Such an example is given in the Bible. This happened to the Apostle Paul. Being an immoderate zealot of the law, he begged for letters from the high priest and went to Damascus to knit the first Christians there. But on the road to Damascus, Jesus Christ met him, blinded him with light from heaven and said: Saul, Saul, why are you persecuting me? It's hard for you to go against the pricks. That is, Paul, you have gone very far in your jealousy, you cannot go against Me.
Meaning of CLIMBING ON THE ROCK in the Phraseology Guide
CLIMB ON THE ROCK
do something deliberately risky, doomed to failure. Rozhon is an obsolete word: a pointed stake (horn), which was used when hunting a bear. The enraged beast climbed on the rampage - a wide knife, sharpened on both sides, on a long stick with a crossbar under the blade, which the bear himself grabbed.
Handbook of Phraseology. 2012
See also interpretations, synonyms, meanings of the word and what is CLIMBING ON ROUND in Russian in dictionaries, encyclopedias and reference books:
- ROJON The Illustrated Encyclopedia of Weapons:
- tip... - ROJON
(Acts 9:5) - a long, pointed stick used to drive oxen. The meaning of the expression - it is difficult to go against the pricks was a proverb that received its ... - ROJON in the Encyclopedic Dictionary of Brockhaus and Euphron:
stake, pointed pole. Based on the misunderstood proverb "against the pricks" - to climb to obvious death, ancient lovers of mythology at ... - ROJON in the Encyclopedic Dictionary:
, -zhna, m. (old). Same as col (in 1 digit). Go with the goat on someone. (armed with a stake). 4- On ... - CLIMB in the Encyclopedic Dictionary:
, -zu, -zesh; climbed, climbed; climb and (colloquial) climb; nesov. 1. what, what. Climbing, climbing, climbing, penetrating somewhere. … - ROJON in the Encyclopedia of Brockhaus and Efron:
? stake, pointed pole. On the basis of a misunderstood proverb "against hell"? to climb to obvious death, ancient lovers of mythology ... - ROJON
rojo "n, rozhny", rozho", rozhno"in, rozhnu", rozho"m, rozho"n, rozhno", rozho"m, rozhno"mi, rozhne", ... - CLIMB in the Full accentuated paradigm according to Zaliznyak:
le "zt, le" zu, le "zem, le" zesh, le "zete, le" zet, le "zoot, le" zya, le "z, le" evil, le "evil, le" evil, le " z, le" zte, le" zusch, le" zly, le" zly, le" zly, le" zly, le" - CLIMB in the Popular Explanatory-Encyclopedic Dictionary of the Russian Language:
l "go, l" go, nsv. 1) Grasping with hands or clinging with legs, climb up or go down. Climb a tree. Climb into the cellar. … - ROJON in the Dictionary for solving and compiling scanwords:
A stake on which it is better not to ... - CLIMB in the Thesaurus of Russian business vocabulary:
Syn: See... - CLIMB in the Russian Thesaurus:
Syn: See... - ROJON
|| against the bullshit... - CLIMB in the Dictionary of synonyms of Abramov:
|| he doesn’t go into his pocket for a word, climb out of his skin, climb a wall, don’t climb into ... - ROJON
col, ... - CLIMB in the dictionary of Synonyms of the Russian language:
Syn: See... - ROJON
- CLIMB in the New explanatory and derivational dictionary of the Russian language Efremova:
- ROJON
birth, ... - CLIMB in the Dictionary of the Russian Language Lopatin:
- ROJON
trouble, ... - CLIMB in the Complete Spelling Dictionary of the Russian Language:
climb, climb, climb; past climb... - ROJON in the Spelling Dictionary:
birth, ... - CLIMB in the Spelling Dictionary:
climb, climb, climb; past climb... - ROJON
== count N1 (armed... - CLIMB in the Dictionary of the Russian Language Ozhegov:
3! (about hair, wool) fall out climb 3! Colloq (about putting on) to be fit, in size The boot hardly climbs on the leg. … - ROJON
gouges, m. (obsolete region). A sharp stake fixed in an inclined position. Climb (itti) on the horn (colloquial) - take deliberately risky actions, ... - CLIMB in the Explanatory Dictionary of the Russian Language Ushakov:
climb, climb; d.n. no, pov. climb, please. climb, climb, carry. (cf. climbing). 1. what. Climbing, clinging, climbing, climbing. … - ROJON
trouble m. outdated. A sharp stake, fortified in an inclined ... - CLIMB in the Explanatory Dictionary of Efremova:
nesov. neperekh. 1) a) Climbing, clinging, climbing somewhere. b) trans. razg.-decrease. Strive to occupy a higher social, official position. 2) a) ... - ROJON
m. obsolete. A sharp stake, fortified in an inclined ... - CLIMB in the New Dictionary of the Russian Language Efremova:
nesov. neperekh. 1. Climbing, clinging, climbing somewhere. ott. trans. razg.-decrease. Strive to occupy a higher social, official position. 2. decel.-decrease. Scrambling… - ROJON
m. A sharp stake, fortified in an inclined ... - CLIMB in the Big Modern Explanatory Dictionary of the Russian Language:
I carry neperekh. 1. Climbing, grabbing with hands or clinging with legs, climb somewhere. 2. Climb up with effort. 3. trans. unfold … - CLIMB INTO ANOTHER GARDEN, CLIMB WITH THE NOSE in the Dictionary of synonyms of Abramov:
cm. … - FORWARD (FORWARD) BATKI INTO THE HEAVY TO CLIMB (TO GO) in the Phraseology Handbook:
about unnecessary haste in some business, a decision, often unpleasant and one that is better not to do it yourself. The origin of the saying may be... - ON ROCK in the Dictionary of the Russian Language Lopatin:
on the face of ... - ON ROCK in the Spelling Dictionary:
on the face of ... - LUNDEHUND (PUFFIN DOG) in the Encyclopedia of Dogs.
- RUSSIAN PROVERBS in Wiki Quote.
- AGRICULTURE in the Bible Encyclopedia of Nicephorus:
(2 Mac 12:1, Gen 26:12, etc.). From the deepest antiquity, agriculture was considered one of the most important branches of human activity. Also in … - 1 CAR 13 in the Orthodox Encyclopedia Tree:
Open Orthodox Encyclopedia "TREE". Bible. Old Testament. First Book of Kings. Chapter 13 Chapters: 1 2 3 4 ... - ZhADOV in the Literary Encyclopedia:
- the hero of the comedy A.N. Ostrovsky "Profitable Place" (1856). A young man, a recent university graduate, J. comes to his uncle, a high-ranking official, an ardent accuser ... - FRANCE in the Great Soviet Encyclopedia, TSB.
- UKRAINIAN SOVIET SOCIALIST REPUBLIC
Soviet Socialist Republic, Ukrainian SSR (Ukrainian Radianska Socialist Republic), Ukraine (Ukraine). I. General information The Ukrainian SSR was formed on December 25, 1917. With the creation of ... - THE USSR. THE ERA OF SOCIALISM in the Great Soviet Encyclopedia, TSB:
Socialism The Great October Socialist Revolution of 1917. Formation of the Soviet Socialist State The February bourgeois-democratic revolution served as a prologue to the October Revolution. Only the socialist revolution... - THE USSR. LITERATURE AND ART in the Great Soviet Encyclopedia, TSB:
and art Literature Multinational Soviet literature represents a qualitatively new stage in the development of literature. As a certain artistic whole, united by a single socio-ideological ...
What exactly?
“One employee of the Nauka publishing house is worried about the question: “What the hell do you want?” In the "Russian speech" notes "Climbing on the rampage", "Cornucopia" were printed. So what is a rampage? Maybe you are interested in such a topic?
From a letter from V. V. Kasarkin dated February 10, 1986
Interest in the meaning of the word trouble in an interrogative exclamation - What more trouble do you have? - understandable. Each speaker feels his close connection with the expressive phraseological model known to him: What the hell? What demon? What devil? What joke? why, why, for what, for what? But this connection clearly suggests that the word rampage has a mythological meaning "damn, which is contradicted by the traditional association of the exclamation about the rampage with another turn - to shove on rampage, where the rampage, as you know, is a pointed stake, with which they once hunted a bear. Deciphering the same" What kind of stake ? seems illogical and meaningless, because it conflicts with the mentioned phraseological model.
The decoding is “What stake?” seems illogical and meaningless, because it conflicts with the mentioned phraseological model.
An attempt to resolve this contradiction is curious in one of the dialogues of the heroes of I. A. Goncharov's novel "The Cliff":
“Healthy, smart, there is an estate ... What else: gouge, or what? necessary? - What does it mean, trouble? - And the fact that a person does not feel happiness, if there is no gouge ... You need to hit him on the head with a log, then he will know that there was happiness, and no matter how bad it is, but everything is better than a log.
Here the trouble, on the one hand, appears in its concrete material meaning, on the other hand, it turns into a kind of symbol - a blow of fate, a fatal test, without which a person cannot fully feel his happiness.
It must be said that such an interpretation has its reason not only in the specific symbolic context of the work of I. A. Goncharov, but also in the history of the interaction of the structure and semantics of Russian phrases with the word trouble - climb on the rampage and shove on the rampage (against the rampage), with one side, and what the hell? On what rampage? and never mind - on the other. The use of I. A. Goncharov is based on one of such turns - Rozhna, or something (necessary, not enough) ?, which was used in the vernacular of the 19th century. and reflected by the writers:
“You separated from your uncle, now you have your own capital, gosh, or what, do you still have?” (P. I. Melnkov-Pechersk. On the mountains); "God! Yes, gosh, or what, does he need it? - you involuntarily ask yourself ”(M.E. Saltykov-Shchedrin. Letters about the province).
Indeed, the meaning of "pointed stake" seems to be logically substituted into the turnover of Rozhn, is it necessary ?, which in general tone resembles the expression to rage with fat. Upon closer examination, however, it is easy to see that such a decoding is inspired by the association with the horn from the combinations to climb on the rye and to shove against the horn. From a linguistic point of view, the turnover "Rozhna, is it necessary?" - A "truncated" or, more precisely, a syntactically paraphrased version of the more common turnover What the hell? And, as already mentioned, it "leads" into a number of Russian phraseological units formed according to mythological models.
So, are the two goofs that are part of Russian expressions connected by a common semantic thread, or are they decisively separated?
It must be said that the corresponding phraseological units differ not only in meaning and structure, but also in the breadth of distribution, and, consequently, in the chronology of formation. Turnovers to climb on the rampage and shove against the rampage have been known to the Slavic languages for a very long time (cf. the old-sl. opposite prati and its exact language parallels in ancient Greek and Latin). Turnovers What the hell? On what rampage? and damn it - purely Russian: they are not even in the closely related Ukrainian and Belarusian languages (in the latter it is an obvious Russianism).
Analysis of the contextual use of turnover What the hell? in the language of both the 19th and 20th centuries, and in our time, it reveals its complete semantic similarity to the mythological and phraseological range of phrases such as What the hell (a demon, a goblin, a jester, etc.)?
Used with the words it is necessary, lacking, not enough, etc., the turnover What the hell?, as shown in the Phraseological Dictionary of the Russian Language, edited by A. I. Molotkov, has the meaning "What else is needed, I want, etc. ":
""What are you? What other hell do you need?" - the mother was angry ... "Mom! What is it? You can only shout at the maids like that" ”(G. Uspensky. Morals of Rasteryaeva Street);
“Ulita Prokhorovna: There, Khryukov is coming to you. What more hell does he need!” (A. N. Ostrovsky. Jokers);
“What the hell do you need a gene. Trepov? (V. I. Lenin. Among newspapers and magazines); “What else do I need, what the hell? Well-fed, shod, dressed - and thank God ”(S. Karonin. From bottom to top); “And what does she want from me? .. I love her as before. No, more than before. What the hell does she want?" (Yu. Krymov. Engineer).
Without such accompanying words, the meaning of the turnover is even more generalized - "What, why, why, why?", which also corresponds to the semantic patterns of the mythological model:
“Well, what the hell was he sticking out on the bridge and keeping us with him?” (A. N. Stepanov. Port Arthur); “- The devil knows, - pulling his hat over his eyes so that the sun does not burn, the field marshal throws his retinue irritably. - Where is the enemy? What the hell is he not doing? .. Cowardly? (V. Ya. Shishkov. Emelyai Pugachev).
It is important that other structural options echo exactly the mythological model: What the hell? (cf. For what the hell?), on what (what) trouble? (cf. What the hell?), why the hell? (cf. What the hell?), eagle. one trouble (cf. one hell), etc. Such options testify to the speech element * in which these rude colloquial expressions arose:
“Ananiy Yakovlev: I may be worse than what I’ll do! why the hell should I take care of myself? .. ”(A.F. Pisemsky. A bitter fate);
"What the hell are you saving money for?" (G. Uspeisky. Ruin); “- On the top bunk,” Semyon replied indifferently ... “lunch is left, have a bite, you will soon intercede. - Do I have a watch? From what the hell? - The beach fell out of the bunk, in one underwear jumped out onto the deck ”(V. Kukushkin. Korean Semka Beach).
There are also broad mythological parallels in the expression "I don't understand, I don't understand" "absolutely nothing" - cf. no hell, no goblin, no shit, no demon, etc. It is known in the Oryol, Moscow and Tula dialects: “She doesn’t go crazy”; “That doesn't matter - she lives alone” (SRNG 21,214).
It is significant that some writers "show" this mythological content of the word trouble in contexts. Thus, Serafimovich's phrase with this word is, as it were, synonymous with the expression What the hell do you need?, thereby increasing the expressive potential of this phrase and the entire text:
“The chief of police turned purple. - Oh, rrakalia! .. Why, the leaders have been arrested? - Arrested. - Did you beat it well yesterday? - Yes, poured ... - Well, so what the hell do they need! What else do they need? What the hell are they doing?” (A. S. Serafimovich. I did not expect).
S. Wanderer also uses trouble in a kind of mythological “roll call” with a witch:
“- - Gosh would be hot for you! - Pavlikha wished, passing by and taking away empty plates. - Witch! - retorted Tolstoy "(Ogarki).
Here the trouble - a red-hot sharp stake - is a peculiar attribute of the devil. Wed white no candle to God, no hell of a razhon.
In A.P. Chekhov, such a mythological “roll call” for phraseologism is no problem caused by the whole context and plot of the story “A Conversation between a Drunk Man and a Sober Devil”, built on the image of a devil who came to visit a former official of the commissariat board, retired collegiate secretary Lakhmatov. The “devil or the devil” himself, as he introduced himself to the owner, answers the latter’s question about his occupation: “We tempt cool ladies, push youngsters to write poetry, force drunken merchants to break mirrors ... In politics, literature and science we haven't interfered in a long time. We don't have a clue about this..."
It is clear that in this and similar usages trouble is definitely perceived precisely as a "devil".
Semantic analysis of phrases What the hell? On what rampage? and no gouges, therefore, shows that they are fragments of the corresponding Russian mythological models. If you dive into the depths of Russian dialectal speech, it is easy to see how diverse each of these three models is in terms of lexical composition: What vikhara? What elsa? What kind of zhelvey do you need? What kind of paralysis? What stabbing? What dust? - nothing more than dialectal synonyms for the general literary What the hell? We are less numerous in a number of similar formations with the pronoun koy: What is a heretic? Koi zholvi! Which zholvi, which owls have! What gag? What chickens! Which knife, which mustache? What an overflow! What dust! What kindred! and etc.
What is the reason for such an "excessive" use of mythological designations in the corresponding phrases?
It turns out that these are linguistic traces of long eradicated pagan remnants and superstitions, according to which the devils were quite accurately distributed according to their functions, habitat and appearance (Tolstoy 1974; 1976; Cherepanova 1983; Mokienko 1986). Such expressions are a vestige of that differentiated worship of various forest, house, water and other spirits, the appeal to which for the superstitious villagers had a very specific meaning and pragmatic orientation.
The question "What the hell do you need?" literally assumed that according to the corresponding "table of ranks" it was necessary to turn to the right demon. So, the brownie was asked to protect the house and its inhabitants from diseases and other misfortunes. Since it was believed that the subject of his special concern was cattle, they tried to promote such “guardianship”, and propitiated the angry brownie by leaving food, pouring “holy water” under the faith (gate post), smoking incense, etc. Leshy - “forest the owner ”- they coaxed him so that he would not knock the traveler out of the way and bring him somewhere“ to hell in the middle of nowhere ”. Baennik - a bathhouse brownie - was asked to give a "light steam" and not interfere with a good wash ... Behind each of these names of devils is a specialized mythological image, only later subjected to phraseological generalization.
The word rampage in our expressions is no exception. Its specific meaning has already been forgotten. However, etymological analysis helps to “find out” it. It allows two different meanings - "pointed stake" and "devil" - to be connected by a common semantic denominator, because the word rampage, apparently, is formed from the root rog- with the help of the suffix -ьпъ. At the same time, the common Slavic word in the meaning of "pointed stake", "skewer for roasting meat", known in the forms *rožeň and *rožon (Kreja 1971), was originally deciphered as "a stick that looks like a sharp horn" (cf. stake", white stag "count, trouble", etc.). Russian dialectism trouble "devil" was repelled from a different connection with a horn - "having horns, a horned creature"
It is known from mythologies that horns are one of the characteristic features of an "unclean creature". It is no coincidence that his ancient counterparts - the Greek Pani-Roman Satyr - had precisely a "goat-like" appearance. In the already mentioned playful story by A.P. Chekhov, by the way, an expressive “typical image” of this enemy of the human race is given. Moreover, the writer even makes a special humorous accent on his horns, without failing, of course, to push the direct and figurative-phraseological meanings of the word horns:
“Do you know what the devil is? This is a young man of pleasant appearance, with a mug as black as boots, and with red, expressive eyes. On his head, although he is not married, horns ... Hairstyle à la Capul. The body is covered with green hair and smells like a dog. A tail dangles at the bottom of the back, ending in an arrow ... Instead of fingers - claws, instead of legs - horse hooves ”(A. Chekhov. Conversation between a drunk and a sober devil).
"Hornedness" therefore, it was not by chance that it became the basis of several popular Russian names for the trait - horned, tailed horned, or simply horned. They are also known to other Slavs - cf. Czech U všech rohatývh! (lit. "At all horned ones!") "To hell with it!" The Serbo-Croatian name traits rogoia has the same motivation, which literally means exactly "horned" and is formed with the help of the suffix -ьп, very similar to the similar suffix that formed the Russian rooison. In popular speech, cepèôjfl also has the word rdgoia in the same mythological meaning. A similar method of naming evil spirits “by horns and hooves is also known to other peoples, as Yu. V. Otkuschshchikov convincingly showed; even the Latvian and Lithuanian designation of the witch Ragana, in the final analysis, is deciphered precisely as "I horn taya", going back to mythological ideas similar to the Vyansky ones. For the Russian word rampage, mythological associations could also be supported by the presence in some dialects (especially Novgorod ones) of a derivative of enemy "hell, unclean spirit" - vrazhon "devil", formed from vrazhin in the same meaning and phonetically very similar to rampage.
"Hornedness" therefore, it was not by chance that it became the basis of several popular Russian names for the trait - horned, tailed horned, or simply horned. They are also known to other Slavs - cf. Czech U všech rohatývh! (lit. "At all horned ones!") "To hell with it!" The Serbo-Croatian name traits rogoia has the same motivation, which literally means exactly "horned" and is formed with the help of the suffix -ьп, very similar to the similar suffix that formed the Russian rooison. In popular speech, cepèôjfl also has the word rdgoia in the same mythological meaning. A similar method of naming evil spirits “by horns and hooves is also known to other peoples, as Yu. V. Otkushchikov convincingly showed; even the Latvian and Lithuanian designation of the witch Ragana, in the final analysis, is deciphered precisely as "I horn the thai", going back to mythological ideas similar to Slavic ones. For the Russian word rampage, mythological associations could also be supported by the presence in some dialects (especially Novgorod ones) of a derivative of enemy "hell, unclean spirit" - vrazhon "devil", formed from vrazhin in the same meaning and phonetically very similar to rampage.
The original meaning of the word trouble in the turnover What the hell, therefore, was mythological - "horned devil." The widespread use of phraseological units to climb on the rampage and shove against the rampage, however, led to the convergence of these ancient homonyms. Moreover, in folk speech, nouns denoting a pointed stick or even a knife could also fall into the mythological model: for example, Why the gag? Which knife? Or which gag? What a knife, what a mustache! What prick? - "Why, why the hell?", "What the hell, what else" (SRNG 14, 83) are based on mythological names of this kind. These are also euphemistic designations for the devil. However, they never went beyond the limits of a narrowly local distribution and did not receive such fame. And this is quite understandable. Most Russian dialect phraseological units associated with the designation of mythological characters became obsolete in parallel with the oblivion of the corresponding superstitious ideas. The turnover with the word trouble in this respect turned out to be a happy exception, because thanks to the homonymy with trouble "pointed stake" it underwent a "materialistic" rethinking and was thus charged with new imagery. The wide popularity of the word trouble, its bright expressiveness and duality ensured the longevity and popularity of the corresponding expressions not only in live speech, but also in the Russian literary language.
