THE WAY OF THE HIGHEST UNIVERSAL NATURE Based on the materials of the books and speeches of the Master of the Universal Consciousness El OHIM MONOSHENS of the Higher Universal Nature, the Way (GWP) is a chance to get out of the limitations of the world in which you live, to become white, natural people. If you are satisfied with yourself, as you exist in this world, then you will always be left alone with your problems. If such an existence is not enough for you and you have matured in order to become different, more perfect and developed, then you are not alone and you can be helped to orient yourself: who you are, where you are and where to go and what to do next. The one who has found his way knows that this way is not the only one for everyone. Everyone has his own path. The path of one is not suitable for the other. The path of another is not suitable for anyone. There is no one but you on your way. You won't step on anyone's toes. No one is breathing down your back. No one will find, and if they find, they will not go your way. No one but you will do your business. No one but you will be born, live, work, develop, no one will make mistakes for you, no one will correct yourself instead of you, no one will die instead of you. Who has found someone else's path, he, as a rule, believes that he is the only one. Common to many, if not all. The common path - the path of "comrades in misfortune" - is only for those whose paths have crossed and who have the same shortcomings. When common shortcomings are worked out, the paths diverge. The path of your development is the path opposite to the path of your degradation. Once upon a time in past distant rebirths, you were a relatively perfect being - not made by anyone, not created by anyone. The world around you was either an exam for improvement into even more perfect states, or a trap for your "falling in" and degradation. You have descended the ladder of development to all the lower levels. The path of your Ascension is the path up the river, against the current, to its source, where you once were. Everyone has to go through their own crisis. In the place where there is a problem on your way, there is no problem for those around you. They have problems and shortcomings in completely different places, where you do not see any problems. At least three types of problems and suffering from these problems are encountered on the path of a person. Walking along the path and developing, a person meets with membranes, that is, with obstacles in his path. They point out his shortcomings to him. A person may not agree with the presence of these shortcomings, then they throw him down the path. This is the path of ignorance, the suffering of ignorance, underdevelopment, degradation. If a person agrees with the presence of these shortcomings, but does not agree to part with them, give them to the membrane, then the membrane, the obstacle, attaches the person to itself. He remains on it forever, since the membrane or obstacle consists of exactly the same carriers of the deficiency, for whom this deficiency is so dear that they sacrifice their development in order to be the carrier of this deficiency, which he considers his dignity. This is the path of sin, the suffering of sin, the path of the end of development. The path of the common man is wandering in the darkness of one or many hood systems. In the same case, when a person not only agrees with the fact that he has a shortcoming, but also agrees that this is not a virtue at all, as he thought earlier, but a shortcoming with which it was time to part, he goes up, parting with the former a quality dear to him. At the same time, he experiences the suffering of purification, disidentification with this quality. If earlier he and this quality of his were united, now he sees the absurdity of such his "falling" on him. This is the path of purification.
Path to enlightenment, passage
Heavy and difficult
But in everyone, in us
After all, there is a source
Dawn will arrive
Will open the world
Light in the dark
Resurrect the heart
And we need to move forward
As it was in childhood
When we flew to heaven
Playing with the world.
And we knew...
https://www.site/poetry/1148049
Russia is a majestic, unbowed power,
And for our Universe, it is also a spiritual guide,
Stories are her stages, like the stages of her glory,
The people absorbed into themselves, like a diligent student ...
The deeper you learn...
Evolves...
https://www.site/poetry/1152763
Let's say to Higher Reality? If the answer turns out to be: “Know God, or your true nature, is the main and higher the goal of life", then ... "I" and "I", which is Brahman, between the individual ego with volition and Ecumenical Mind. A person might well inquire, asking with a great deal of dissatisfaction... a reverence far beyond mere respect! The very basis of the transcendent way- practically the antithesis of traditional religion, since the individual being ...
https://www.site/religion/18833
... ": "I know him, Supreme Purusha, clothed in sunlight, above all darkness; only by knowing Him can death be conquered, there is no other way!" ("V. Samhita" 31.18). ... was the center; it was a place where a person could feel his oneness with Ecumenical Spirit. You are separating the place, tenemos, separating it from the rest, the uninitiated... and even beyond the sign of Christ. Jesus Himself is the Mystery of God. Human nature Jesus, His life, death and resurrection are signs of the Divine presence on...
https://www.site/religion/18834
Similar to the Upanishads, and from all branches of the original Vedic knowledge, constitutes your outer body. You are Hiranyagarbha, the source of the universe, yet present as higher ruler, you are transcendental to the material world, which consists of three modes of action of the material nature. 33. O my Lord, always staying in your own abode, you spread your universal shape in this cosmic
https://www.site/religion/11448
... ". What will you say about that?" One day, the Zen master Da-chih from Mount Bo-chang said to the assembled [monks]: "Buddha is higher chariot, excellent wisdom and the only thing that goes beyond the Buddhist Ways. He is the Buddha who has nature Buddha; master teacher, moving in the world without attachments, possessing unrelated knowledge. He uses causality and, fluent in happy...
https://www.site/religion/13539
... higher... consider her suspicious higher and give her... higher geometry nature... claimed that in nature it's all mathematical... nature. And just as in the laws of the structure and development of natural bodies we have different levels, so they are in beautiful mathematics. And on the very higher level, perhaps, are the most abstract mathematical theories and higher... hint at higher beauty we ... in nature: it was... captivating higher mathematicians... properties nature. Precisely ... man is the crown of creation, the crown nature... And how long has the crown ...
THE PATH OF THE SUPREME UNIVERSAL NATURE
Based on the materials of books and speeches of the Master of the Universal Consciousness
El OHIM MONOSHENSA
The Path of the Higher Universal Nature (GWP) is a chance to get out of the limitations of the world in which you live, to become white, natural people. If you are satisfied with yourself, as you exist in this world, then you will always be left alone with your problems. If such an existence is not enough for you and you have matured in order to become different, more perfect and developed, then you are not alone and you can be helped to orient yourself: who you are, where you are and where to go and what to do next.
The one who has found his way knows that this way is not the only one for everyone. Everyone has his own path. The path of one is not suitable for the other. The path of another is not suitable for anyone. There is no one but you on your way. You won't step on anyone's toes. No one is breathing down your back. No one will find, and if they find, they will not go your way. No one but you will do your business. No one but you will be born, live, work, develop, no one will make mistakes for you, no one will correct yourself instead of you, no one will die instead of you.
Who has found someone else's path, he, as a rule, believes that he is the only one. Common to many, if not all. The common path - the path of "comrades in misfortune" - is only for those whose paths have crossed and who have the same shortcomings. When common shortcomings are worked out, the paths diverge.
The path of your development is the path opposite to the path of your degradation. Once upon a time in past distant rebirths, you were a relatively perfect being - not made by anyone, not created by anyone. The world around you was either an exam for improvement into even more perfect states, or a trap for your "falling in" and degradation. You have descended the ladder of development to all the lower levels.
The path of your Ascension is the path up the river, against the current, to its source, where you once were. Everyone has to go through their own crisis. In the place where there is a problem on your way, there is no problem for those around you. They have problems and shortcomings in completely different places, where you do not see any problems. At least three types of problems and suffering from these problems are encountered on the path of a person.
Walking along the path and developing, a person meets with membranes, that is, with obstacles in his path. They point out his shortcomings to him. A person may not agree with the presence of these shortcomings, then they throw him down the path. This is the path of ignorance, the suffering of ignorance, underdevelopment, degradation. If a person agrees with the presence of these shortcomings, but does not agree to part with them, give them to the membrane, then the membrane, the obstacle, attaches the person to itself. He remains on it forever, since the membrane or obstacle consists of exactly the same carriers of the deficiency, for whom this deficiency is so dear that they sacrifice their development in order to be the carrier of this deficiency, which he considers his dignity. This is the path of sin, the suffering of sin, the path of the end of development. The path of the common man is wandering in the darkness of one or many hood systems. In the same case, when a person not only agrees with the fact that he has a shortcoming, but also agrees that this is not a virtue at all, as he thought earlier, but a shortcoming with which it was time to part, he goes up, parting with the former a quality dear to him. At the same time, he experiences the suffering of purification, disidentification with this quality. If earlier he and this quality of his were united, now he sees the absurdity of such his "falling" on him. This is the path of purification.
What are the ways of living and knowing the world around?
The first path is the path of denying someone or something higher than oneself, higher than a person, higher than his intellect, higher than matter. This is the path of condo materialism, atheism, a scientific approach to the world. Putting Nature at the service of man is the goal of Science. At the same time, Nature is perceived only that which is equal to or lower than man. Anything that is not scientific is worthless. This path not only does not imply the path of perfection of man ever higher and the perfection of his Nature to the level of Cosmic Nature, but also denies everything that is higher than it.
The second path is the path of religiosity, the recognition of the existence of something greater than man, above him, the presence of an idea, the Absolute, Absolute Mind, God, etc. At the same time, man and God are incommensurable: man is a creature, a derivative, sinful and weak; On the contrary, God is the creator, demiurge, sinless, omnipotent. Between them is a bottomless impassable abyss. A creature will not only remain a creature forever, but it should not even think about how to stop being one. These systems are based on faith, hope, love, slavery, fear of punishment, obedience to God, fear of God and humility. As a result, there is a lack of means and methods for human development, and, just as in the first path, there is no idea of rebirth, reincarnations, since God alone should get everything, including all human rebirths. The idea of a plurality of Gods is missing. This includes Christianity, Islam, Judaism and other religions where God is one.
The third path is the path of religion with a plurality of Gods - there is a person, above him there are many Gods of different levels.
Man has the right to choose this or that God. He can, as he develops, move from one God to another, as he reaches a certain level, at which the former Gods are no longer able to lead a person upward. Here the idea of the reachability of God from the lower Gods to the higher ones is admitted. However, a person must seek methods of development and self-improvement himself in his other rebirths, since here, as a rule, not only the idea of development in a given rebirth is allowed, but also the idea of development or degradation through different rebirths, i.e. reincarnation. These systems include Hinduism, the religion of the Ancient Slavs, Ancient Greece and Rome, ancient Egypt, and others in their exoteric parts.
The fourth path is the path of religions that have not only a plurality of Gods, the assumption of development, the achievement of one God after another, the ideas of reincarnation, but also the developed methods of development and the path of transition from Gods of one level to another. These include Yoga, Indian magic, Pantheism, Animism, the religions of the Ancient Slavs. Ancient Greece and Rome, Ancient Maya, Incas, Ancient Egypt, Judaism, Zoroastrianism in their esoteric parts.
The fifth path is the path of the continuity of the Gods, the absence of discreteness, here you can find support anywhere. The most prominent representative of this path is Taoism. Tao - knows no limits, knows no boundaries, but is available to everyone at any level, wherever a person is. You just need to know how to find it. And then, as if on a vertical wall, crawl higher and higher along it, moving from one level of Tao to another. This is his fundamental difference from the horizontal, inaccessible to the majority, God in monotheism. Here God-Tao is democratic, accessible and boundless upward. This also includes Sufism.
The sixth path is the path on which, in addition to the vertically continuous idea, there are many steps of rest - the Gods. This is primarily Buddhism. Millions of gods of Buddhism are connected by a single unbroken chain of Dharmas. Dharmas, just like Tao, can be accessed at any point, at any level of development, however, unlike Tao, where there is no place to rest or get guidance, in Buddhism many Gods can provide their services, patronage and guidance for everyone who walks this path. With the desire for perfection, Buddhists replace the primitive claims of many religions for uniqueness, which result in religious wars, strife, and religious intolerance.
The seventh path is the most difficult path without special landmarks, both continuous and discrete, it is the path of inner freedom from them and orientation towards internal cosmic values. Chan Buddhism (Zen - in the Japanese version), Mazdaism, Bon, the Etruscan Religion can serve as representatives of this path.
