Audiobook antonio meneghetti - male style.

Antonio Meneghetti

Men's style

* * *

Chapter first

Introduction

1) The end justifies the means, clarifies and points to styles and ways of life.

What rationality will ensure that we, the men invited or abandoned to this planet, are best able to manage the long process of our existential becoming? What is the most functional model of coexistence, relationships and behavior with a woman, the closest being that complements us?

If the goal of our life is the realization of the potential that is rushing outward, then we are talking about the process of constant choice: how to be useful and functional for one's ontic identity.

Naturally, this matters only when it is important for a person to experience a feeling of complete happiness and satisfaction.

To do this, it is necessary to develop qualities that ensure daily implementation.

2) These qualities are sensitivity, reason and will, consistent with the deep project: to live in order to be one's own essence, since only it is consistent with the universal of the world of life, or in-itself-being.

Initially, the virtual quality becomes a specific skill that provides historical action.

If a man does not know how to manage a relationship with a woman, he eventually becomes her servant. This is the result of most men. Subsequently, their defeat deals a blow to all of humanity.

In the case when a man, by virtue of his maturity, skillfully formalizes, among other things, a dyadic meeting with a woman, the whole society benefits from this.

Otherwise, the obsessive repetition of the biological erotic cycle keeps the human race in the role of a nursery, and society - at the level of the masses.

It would be better if a person learned to respond to the ontic vocation, community and presence of mind. The spirit that sets the a priori nature of the creation of the world, in which a person is a responsible person.

3) Men are one part of the universe of human life, women are another: these are two eternally dialectical and complementary parts. In this sense, life puts us in a very interesting, but difficult situation. Therefore, talking separately about one of these parts of the human unity is easier and will allow you to understand a lot about yourself. In this book, I speak to men who have decided to do something good in life.

We all live in an existential reality that drives and controls each individual. An ordinary man repeating life (the biological cycle) is already good, but in the biological world there are men who have a mind of a higher order. For example, in its activity, mentality and action, the spermatozoon would leave the ordinary man far behind, and the mind, consciousness and rationality of the penis would far surpass the history and general line of behavior of any man.

The measurement of a true man remains the prerogative of the sages, it is not for everyone. So, in discussions about aesthetics, one can often hear that in order to understand certain dimensions, a higher male sense-meaning is needed (take, for example, the phrase “This is male wine" or talk about truly masculine rationality). Business also belongs to the dimensions of higher men.

Male sense-meaning is an intellectual position, ability, choice and consistency.

Onto In-se, or spirit, soul, endowed metaphysical ability: its purpose is a beneficent and sweet action on the metaphysical plane. It is the ability to capture the beauty, order and eternal meaning that lies per outwardly manifested things. What is behind the beauty of a delightful sea or a bewitching sunset, behind the trembling and exaltation of a sports victory and participation in the Olympics, or behind a sense of satisfaction from a job well done and a significant income? What is behind the inspiring beauty of a great woman? What and to whom convey the smooth lines of a certain type of female body? The body of a woman is a letter written by God and life and addressed to those who can read. What kind of man can do this?

Life is a woman, but it belongs to the man who can read it. Swimming in the sea or having sex with a woman does not always mean that a person knows life and metabolize it wisely. The one who knows how to control wisely grows. A deaf person can touch or even create a piano or a guitar, but will not be able to hear their sounds.

A masculine approach should provide competence and a conscious understanding of the miracle of life and women: there is a moment to enter into a relationship and there is a moment to leave it.

Often during intercourse, both men and women exclaim at some point:

"Oh my God!". But where is God? To understand the meaning and the project requires the ability of a higher mental order. If there is no such understanding and contact, a person's life becomes like being in hell. Based on my experience, I can say that for almost all people torn apart by feelings, this hell is a daily psychological, moral reality. The problem lies in the fact that, living in suffering his existence, a person loses the relevance of the metaphysical meaning, namely, the knowledge of the causes, means and rhythms of pleasure. The person who doesn't have it knowledge, that is, empowering cognition at the time of eating, working, or having sex gives way his instincts, habits, that is, he performs ordinary common actions that ensure social equality, lives the biology of youth and old age. In essence, the subject lives his life as consequence, without knowing it from the positions action forces.

True sex is purely a psychic order. This means that the mind, or onto In-se, governs the causality of any pleasure, structures the means, mode and rhythm of what will be embodied in action and pleasure. In the metaphysical dimension usually onto In-se has the power of causes: it builds a project and creates a result. He does not have the role of an executor or a dependent. In-se is a position active creation, it produces a constant selection of the optimal in every moment, connection, person, action, etc. There is a world in which the youth of the mind is eternal: the mind commands, the eye or ear responds, the project is carried out, and the penis does its job if its action involved in optimal satisfaction.

Current page: 1 (total book has 9 pages) [available reading excerpt: 2 pages]

Antonio Meneghetti
Men's style

* * *

Chapter first
Introduction 1
This book includes materials from two residences for men, one of which took place in Riga in May 2002, the second in St. Petersburg (Bernia) in February 2005.

1) The end justifies the means, clarifies and points to styles and ways of life.

What rationality will provide us men, invited or abandoned 2
The existence of a person, "abandoned" in the world of things and other people, incomprehensible in its concealment, is one of the concepts of existentialism. The concept of “abandonment” (sometimes translated as “abandonment”) does not mean that a person is abandoned, abandoned, abandoned by someone, but only that he is initially immersed in the special conditions of his existence. In Heidegger's existentialism, abandonment means the inevitable assignment of responsibility for existence to one's own being-in-the-world, that is, to oneself, the object of fear.
For Sartre, the abandonment of being-for-itself is “a constant vanishing consequence of being-in-itself, which overtakes being-for-itself and through which it is connected with being-in-itself, but which can never be comprehended. G. Marcel, conveying the mood of abandonment, created a metaphor: "We are put on a ship" (Homo viator, 1945).
Since the prevailing way of carrying out human life is characterized by abandonment to the world of existence and "capture" by this world, there is always a temptation to dissolve into the rhythm of everyday bustle. The inability to distance oneself from this dissolution is a threat to the authenticity of life, and this danger tends to be aggravated, stimulated by the pace of modern development of mankind. As a result of these processes, a person faces the threat of losing the integrity of the semantic horizon, oblivion of the meaning of life(Seinsvergessenheit). The acquisition of this lost meaning, the identification of a fundamentally different meaning of being compared to the traditional (metaphysical) approach, is the defining idea of Heidegger's philosophy.

On this planet, the best way to manage the long process of your existential becoming? What is the most functional model of coexistence, relationships and behavior with a woman, the closest being that complements us?

If the goal of our life is to realize the potential that is rushing outward, then it is a process of constant choice: how to be useful and functional for our ontic identity.

Naturally, this matters only when it is important for a person to experience a feeling of complete happiness and satisfaction.

To do this, it is necessary to develop qualities that ensure daily implementation.

Initially, the virtual quality becomes a specific skill that provides historical action.

If a man does not know how to manage a relationship with a woman, he eventually becomes her servant. This is the result of most men. Subsequently, their defeat deals a blow to all of humanity.

In the case when a man, by virtue of his maturity, skillfully formalizes, among other things, a dyadic meeting with a woman, the whole society benefits from this.

Otherwise, the obsessive repetition of the biological erotic cycle keeps the human race in the role of a nursery, and society - at the level of the masses.

3) Men are one part of the universe of human life, women are another 3
The human being as a psyche is neither a man nor a woman. Being male or female is a subsequent phenomenon, an essential attribute of the biological aspect of man. The psyche as such has a universal form, but its operation is always conditioned by the modes of the place of existence. Subsequently, the psyche determines itself in a masculine or feminine modality, not because the psyche is a man or a woman, but because it is used in a masculine or feminine mode. See Meneghetti A. Woman: sex, power, grace.- M.: NF "Antonio Meneghetti", 2015.

: these are two eternally dialectical and complementary parts. In this sense, life puts us in a very interesting, but difficult situation. Therefore, talking separately about one of these parts of the human unity is easier and will allow you to understand a lot about yourself. In this book, I speak to men who have decided to do something good in life.

We all live in an existential reality that drives and controls each individual. Ordinary man repeating life (biological cycle 4
See Biological and mental cycle in Meneghetti A. Ontopsychology textbook. - M.: NF "Antonio Meneghetti", 2015.

), is already good, but in the biological world there are men who have a mind of a higher order. For example, in its activity, mentality and action, the spermatozoon would leave the ordinary man far behind, and the mind, consciousness and rationality of the penis would far surpass the history and general line of behavior of any man.

Male sense-meaning is an intellectual position, ability, choice and consistency.

Onto In-se 5
Onto In-se, or Iso (it. In-Sé ontico (Iso) - ontic “in-itself”), is the basic project of nature, the positive rational core of a person (synonyms: soul, spirit). See chapter Epistemic criterion: ontoto In-se in Meneghetti A. Ontopsychology textbook. Decree. op.

Or spirit, soul, endowed metaphysical ability: its purpose is to act gracefully and sweetly in the metaphysical 6
From the Greek μετά - beyond, φύσις - concrete nature. Metaphysics: beyond the externally manifested. The metaphysical world is a reality that stands on the other side of externally manifested things, it is a plane of causes, an eternal world of universal and energetic principles of any causality of the world-life.

plan. It is the ability to capture the beauty, order and eternal meaning that lies per outwardly manifested things. What is behind the beauty of a delightful sea or a bewitching sunset, behind the trembling and exaltation of a sports victory and participation in the Olympics, or behind a sense of satisfaction from a job well done and a significant income? What is behind the inspiring beauty of a great woman? What and to whom convey the smooth lines of a certain type of female body? The body of a woman is a letter written by God and life and addressed to those who can read. What kind of man can do this?

A masculine approach should provide competence and a conscious understanding of the miracle of life and women: there is a moment to enter into a relationship and there is a moment to leave it.

Often during intercourse, both men and women exclaim at some point:

Based on my experience, I can say that for almost all people torn apart by feelings, this hell is a daily psychological, moral reality. The problem lies in the fact that, living in suffering his existence, a person loses the relevance of the metaphysical meaning, namely, the knowledge of the causes, means and rhythms of pleasure. The person who doesn't have it knowledge, that is, empowering cognition at the time of eating, working, or having sex gives way his instincts, habits, that is, he performs ordinary common actions that ensure social equality, lives the biology of youth and old age. In essence, the subject lives his life as consequence, without knowing it from the positions action forces.

The lifestyle of the majority can be defined as total consumerism in relation to their feelings and connivance in relation to potential. A person spends the amount of potential that he is endowed with biologically. On the metaphysical plane, one can create continuously. Pleasure, in my understanding, is not associated with biological exhaustion or animal instincts lived in awe. For me pleasure is elementary component of human happiness.

Religions also claim that the soul is drawn to the highest happiness, which consists in a total meeting with God. 8
Cm. Ultimate Goal of Will: Happiness in Meneghetti A. Fundamentals of Philosophy. - M .: BF "Ontopsychology", 2007.

This is possible when the mind enters the metaphysical dimension, the world of causes, where various types of order existential power, and when you come face to face with your own origin. This is the eternal paradise of the sage: the sage is here, but lives there and enjoys all the pleasures that others try to achieve through consumerism. Thus, a person must clarify his existential position in relation to the life world. 9
life world(German Lebenswelt) - a term that goes back to the theory of E. Husserl, is one of the central concepts of the phenomenological approach. The life world denotes an intersubjective and initially obvious given, preceding its scientific thematizations.

What order must a person follow in order to be the inner realization of happiness? Being a man means being able to enter, among other things, into pleroma pleasures of the life world, and not to castrate one's feelings: this is the development of the ability for an integral total meeting with being. In the phenomenological life, it means success, well-being, the ability to subordinate everything to leadership development, and even the achievement of the dimension of sages. If a person wants pleasure, he must know all the essential rules of the hedonic world in order to understand this order of life. It's not enough just to take a letter and hold it to your chest - you need to know how to open and read it. Then there is a meeting with what calls from within. A man is in more favorable conditions for living the experience of evolution.

Because life means himself in the name of the Father, and the Son, and the Holy Spirit. Life and woman are subject to formalization by someone who knows their order and design.

Communication with the opposite sex carries a lot of infernal and animal; it unfolds an aggravated network game of complexes - sex, money, friends, projects, crime, falsehood - in which everyone loses in the end.

Often men strive to enter the world of a woman, but, not knowing who they themselves are, not having a criterion, they become objectified in a woman. In all this, she is destined for a role from an angelic caliph to Circe, who exposes a “pig” in a man. 10
Circe- a mythological character, the daughter of Helios and Perseus, a sorceress, lived on the island of Ey, on which Odysseus was abandoned during his wanderings; turned his companions into pigs.

The criterion is own identity: when a person knows who and what he is, he can become a selection criterion in life and choose his own, refusing the opposite. The basis of the criterion of one's own identity is directed exclusively towards the metaphysical. Consequently, the entrance to various modes of life lies primarily through the knowledge of one's identity. It is not others who are to blame for confusion, wrong actions and frustration, mistaken identity, the bearer and builder of which is the subject himself.

This short introduction establishes an elementary principle that will shed light on the pages of this book.

Chapter Two
The order of a man's life: mental principles 11
Mental, because they are associated with the order that a man must follow in order to achieve total happiness. internal implementation. For descriptive purposes, we distinguish them from historical principles, which contain what a given order and inner perfection signify. on the outside phenomenological, level, that is, constant leadership growth (see Chapter One of this edition).

1. Man as a unity of action

Man is a unity of action 12
Unity of action means that this energy is perfect because it is able to maintain unity. The biological cell and the atom also represent an energetic unity of action: they are perfect forms of energy.

The principle, the starting point, the root cause of which lies in Being. Being in a general sense is the fundamental principle, thanks to which life, the universe and God exist, which is the hidden reality of Being.

Being is a special and infinite dimension. To better understand the definition of man as a unit of action, consider, for example, how the technological reality of television, radio, and mobile phones provides access to the information space. A mobile phone is a part of the whole that is included in the information waves of the universe. The concept of "wave" refers to links, or interconnected threads 13
See "string theory" or "brane theory" in Green M., Schwarz J., Witten E. superstring theory.– Cambridge University Press, 1987. Link(English link - communication, connection) - is a channel for transmitting information at a distance to connect two points on Earth; communication line through which information signals are transmitted. To transmit a signal from one point to another (for example, from one mobile phone to another), a communication line and a signal converter are needed at both ends of the line. The message from the form in which it is provided by the source (speech, image) is converted into a signal (on the side of the sender) and back into a message (on the side of the recipient). In the case of television, radio, cellular communications, this is possible due to the presence of a physical medium where electromagnetic waves propagate.

Whole structures universe. The eye sees the sun, the moon and the stars because there is a connection, something that conveys a message: the eye is the innermost part of this infinite totality, and therefore the mode of communication inherent in man is part of universal communication. A constantly improved small mobile phone can become a powerful intergalactic computer: it depends only on the nature of the links established between the mobile phone and the information network. It can become an energy element of data transmission based on the principle of the eye, photogram, acoustic phenomena or a tangible point (Braille) 14
An alphabet created by Louise Braille (1809–1852) in 1837, in which each letter is represented by a specific set of raised dots. While reading, the blind grope for them with their fingertips. It is the primary reading method used by blind and visually impaired people today.

This unity of action is part of the beginning and is born from being. No matter how big and infinite the information universe is, it is always a part of being. The greater the infinity of being, the wider the potential of the mind and mind of a person, who in itself has the ability to experience an experience that is much superior to that which mystics or religious figures wrote about. When a person firmly adheres to the healthy principles of his natural identity, he realizes himself, then receiving in abundance whatever he wants. If a person, as the majority does, is limited to external fruits, the final effect of instincts and feelings, he loses everything: power, money, sex and primacy - these are ways that lead a person to lose everything really valuable, even himself. Must be able to understand mind sex, money, power and life. And then everything is lived with a sense of pleasure and abundance.

Each person is a unity of action that participates in being. A mobile phone functions in a certain way because it was designed that way, a person exists and exists in a certain way because it was designed that way: it is a project created for a certain purpose.

From what has been said, it follows that a person, conceived as a unity of action, can be effective and happy, provided that the project is carried out in accordance with his own goal.

2. Three principles in a man's life

In all languages and dialects of the world, the concept of "man" still has a certain value, despite the mess created by men. In Italian, the word for "man" (uomo) 15
In Italian, the word "uomo" has two meanings: man and man.

Means genus, species; the word "man" (maschio) denotes gender, but at the same time it contains a weighty, qualitative difference.

The word "man", being a biological concept, in the field of morality and culture always implies an outstanding value, a person with a true leadership structure. The same goes for the penis, which in many traditions was considered as the basis of fertility: in reality, it is an allegory of what, in theory, a man should be as the embodiment of the mind.

A man must acquire the ability to intelligently to rule this planet, preserving its own values and the benefits of the environment. If he intends to follow the path of developing a higher mind, he needs to learn how to formalize and understand simple concepts, so that later he can manage his whole life more calmly.

If a man wants to become a creator of reality and a creator of value - first for himself, and then for life and those he loves - he can do this using the following methods.

If his life experience is different from these principles, then he will not be able to enter the category of true men of human history, to stand on a par with the minds that have become the pinnacle of evolution and transcendence.

First principle: formal unity of action.

Man exists as a man and as a woman. Being a historical project of being, it is mind capable of formalizing: being in a certain situation, a person is able to define, choose and distinguish what is similar to his project, and leave aside what does not correspond to him.

Every person is a blueprint for life. More precisely, the object of this project lies in the natural identity (onto In-se) subject. What does being here and now expect from me? What do you need to do to be happy? Follow the project that is included in the structure, in the structure identity. For each person, everything equal to his natural identity is good, and everything different from it is negative. Based on this criterion, a person chooses different positions throughout his life and history (metaphysical criterion in history) 16
"History": every moment, every moment, one's own bodily manifestation, appearance, social position.

From all this it follows that every action of the subject must be in unity with his identity, which corresponds to the being that designed it.

Being placed in such a situation, a person should become an action congruent to the project of the self. Society is also a part of this “self”, therefore, when speaking about a person, it is necessary to talk about the social body. Man is born in society, and not as an absolute individual: he is born inside another being and develops through this connection with the social body. Without society, a person born into the world dies. As an adult, he can go into hermitage, but even as a monk, he is always in society. Monasticism is the highest social experience, just like being a teacher or any profession that allows you to serve others. 17
Cm. Origin of society in Meneghetti A. Crisis of modern democracy.- M .: BF "Ontopsychology", 2009.

Congruent means a selfish action that gives pleasure, brings good, development, growth. Thus, a person is work, development, self-creation, that is, historical Autoctis, realization according to itself. Every minute you need to create and embody yourself: a lost day is a day crossed out from your own life.

In addition, a person is an action for the sake of values and together with value. Value means "to become more of oneself, to be more of being", she means quality. In other words, we are not talking about a simple filling of the stomach, but about the development of higher functions, about life for the sake of being. (live to be) that is, about returning identical to the beginning, which is being.

This principle creates the reason why one can return to the understanding and love of the totality of being. The journey is through existence, so it is necessary to work for life to evolve on this planet.

To summarize the above, in the first place for a man should be action in the name of a value that always corresponds to its ontic identity (onto In-se). Ontopsychology uses the Onto Inse criterion to test whether the subject develops for his own benefit or builds his own disease. This first concept means that a person must carry out his own action of individual, social and economic development, being able to formalize his life in order to achieve complete well-being. He must have the fullness of the concepts of "to be" and "to have", to be a person and an embodied story: one reinforces the other. This means that, along with following the internal order and constant personal development, a person must also have his own social position, money, home, everything that provides him with the private freedom to be a person.

First of all there is action as work responsibility, the ability to win and build important, valuable relationships to maintain one's own dignity and to create a situation that is of value to others. “To have” denotes a tool for building wealth, social position and one's own image: an ignoramus, a poor man, a loser or an ordinary consumer cannot achieve what he selfishly desires deep down.

A person should be proud of the ability to exist (pride of life), every man must first embody the pride of life, of himself as a living being, and this must be proven through style, money, ethics, knowledge. A man must achieve and be able to prove it with superiority to everyone, including a woman. To be able to establish himself in the role of a socially realized “man” (and not just a “male”) is his main goal. There are principles of values. Therefore, a man, if he wants to be such, must first of all be able to formalize his own superiority in history. To do this, there is rationality, which in its entirety provides him with the category of "to have", possession, wealth, materiality, politics: he must enter the leadership of history.

The second principle: relationships based on thematic selection.

In the psychology of outstanding successful men of every era central point always is an action they have a tendency to improvement in themselves the lives of all others. All great men have striving for constant action in order to be efficient, qualified and become a more complete embodiment of being. The need and stimulus that makes everyone instinctively feel the one and the best is the phenomenon of the charge, the force, the metaphysical blueprint that everyone is. The desire to be better than others is good in itself, but the real problem is that it still needs to be proven. Using the language of religion, we can say that God generates this stimulus, the desire for a metaphysical Being in each person so that he can reach a dimension where life celebrates within Him, because there is satisfaction, peace, pride of primacy.

This phase (in which there is the whole man, understood as the greatest formal meaning in history) is eternal, constant and never ends. Man is so constituted that every height taken calls for another, just as every loss, lack of something, or action against oneself brings the subject down to the hell of consumer existence. If a person acts correctly, he becomes more intelligent, otherwise he becomes stupid: this is the material effect. When, for example, the subject expects immediate external stereotypical rewards, he is like a schoolboy who hopes to be promoted to the next grade without exams, or someone who claims big money, but does not understand commercial activities. In essence, behind the premature enjoyment of generally accepted stereotypes, the ability to build one's own happiness is lost.

After the first principle (formal unity of action) come relations based on thematic selection: it is necessary to look for relationships, friendship, society only of those who are the embodiment of their own core business18
core business(English) - the main business or activity. See Zouk Chris and Allen James for details. Company growth strategies in an era of instability.- M .: LLC "I. D. Williams, 2007.

That is, one's own existential identity. The primary circle of relations and communication of any person should include people in accordance with the selection that enhances the quality of his interest. For a real man, the first is not biological relationships, but relationships based on comparison with those who strive for existential superiority. For example, if you want to become an Olympic champion, you must visit places where Olympic champions of the sport you are interested in train; if you are a good musician, then you need to learn from other great musicians. In essence, one must constantly build and improve one's own relationships, always on the basis of selection, which contributes to the earning of one's own interest and identity.

The third principle: internal verification of one's own individual results.

In other words, it is taking care of one's health, comforts and needs, that is, everything that facilitates the function of acting and realizing one's own historical superiority.